M’Cheyne Bible Reading Plan
20 And there happened to be there an ish Beliyaal [rebel], shmo Sheva Ben Bichri an ish from Binyamin; and he blew a shofar, and said, We have no chelek in Dovid, neither have we nachalah in Ben Yishai; every ish to his ohal, O Yisroel.
2 So kol Ish Yisroel went up from after Dovid, and followed Sheva Ben Bichri; but the Ish Yehudah had deveykus unto their Melech, from Yarden even to Yerushalayim.
3 And Dovid came to his Bais (palace) at Yerushalayim; and HaMelech took the ten nashim, his pilagshim, whom he had left to be shomer over the Bais, and put them in Bais Mishmeret (seclusion), and provided for them, but went not in unto them. So they were shut up unto their yom mot, living in almenut (widowhood).
4 Then said HaMelech to Amasa, Assemble the Ish Yehudah within shloshet yamim; be thou here present.
5 So Amasa went to assemble Yehudah; but he tarried longer than the mo’ed which he had appointed him.
6 And Dovid said to Avishai, Now shall Sheva Ben Bichri do us more harm than did Avshalom; take thou the avadim of adoneicha, pursue after him, lest he get him fortified cities, and escape us.
7 And there went out after him anshei Yoav, and the Kereti, and the Peleti, and kol Gibborim; and they went out of Yerushalayim, to pursue after Sheva Ben Bichri.
8 When they were at the Even Hagedolah (Great Stone) which is in Giveon, Amasa went before them. And Yoav’s military garment that he had put on was girded unto him, and upon it a khagor with a cherev fastened upon his waist in the sheath thereof; and as he went forth it fell out.
9 Yoav said to Amasa, Art thou in shalom, my brother? And Yoav took Amasa by the zaken (beard) with the right hand to kiss him.
10 But Amasa took no heed to the cherev that was in the yad Yoav; so he stabbed him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Yoav and Avishai achiv pursued after Sheva Ben Bichri.
11 And one of the nearim of Yoav stood by him, and said, He that favoreth Yoav, and he that is for Dovid, let him go after Yoav.
12 And Amasa wallowed in dahm in the midst of the mesilah (road). And when the ish saw that kol haAm halted, he removed Amasa out of the mesilah into the sadeh, and threw a beged (garment) over him, when he saw that every one that came by him halted.
13 When he was removed from the mesilah, kol haAm went on after Yoav, to pursue after Sheva Ben Bichri.
14 And he passed through all the Shivtei Yisroel unto Abel, and to Beit-Maachah, and all the Berim; and they were gathered together, and went also after him [Sheva].
15 And they came and besieged him in Abel of Beit-Maachah, and they cast up a siege ramp against the Ir, until it stood by the rampart; and kol haAm that were with Yoav battered the chomah (wall), to throw it down.
16 Then cried an isha chachamah (wise woman) from the Ir, Hear, hear; say, now unto Yoav, Come here, that I may speak with thee.
17 And when he was come near unto her, the isha said, Art thou Yoav? And he answered, I am he. Then she said unto him, Hear the devarim of thine amah. And he answered, I do hear.
18 Then she spoke, saying, They used to speak in rishonah (old times), saying, They shall surely ask counsel at Abel; and so they settled the matter.
19 I am one of them that are of shalom and of emunah in Yisroel; thou seekest to destroy an Ir and an em b’Yisroel; why wilt thou swallow up the nachalat Hashem?
20 And Yoav answered and said, Chalilah (far be it), chalilah from me, that I should swallow up or destroy.
21 The matter is not so; but an ish of har Ephrayim, Sheva Ben Bichri shmo, hath lifted up his yad against HaMelech, even against Dovid; hand over him only, and I will depart from the Ir. And the woman said unto Yoav, Hinei, his rosh shall be thrown to thee from the chomah.
22 Then the isha went unto kol haAm in her chochmah. And they cut off the rosh of Sheva Ben Bichri, and threw it out to Yoav. And he blew a shofar, and they retired from the city, every ish to his ohel. And Yoav returned to Yerushalayim unto HaMelech.
23 Now Yoav was over kol HaTzava Yisroel; and Benayah Ben Yehoyada was over the Kereti and over the Peleti;
24 And Adoram was over the forced labor; and Yehoshaphat Ben Achilud was mazkir (secretary);
25 And Sheva was sofer; and Tzadok and Evyatar (Abiathar) were the kohanim;
26 And also Ira the Yairi was kohen to Dovid.
13 This is the pa’am hashlishit I am coming to you; [2C 12:14] by the PI SHNAYIM SHLOSHAH EDIM (‘by the mouth of two or three witnesses, DEVARIM 19:15) every dvar shall be established.
2 I warned those who committed averos before and all the rest, and, now absent, I warn them again, as I did when I made pakad (visit) the pa’am hashenit, that if I come again, I will not spare, I will not be lenient,
3 Als (since) you seek to test if Moshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [YESHAYAH 9:5].
4 For indeed he was talui al HaEtz (“being hanged on the Tree,” DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.
5 Perform a bedikah (examination) on yourselves to see if you are in the [Orthodox Jewish] emunah (faith). Test and prove yourselves [1C 11:28]. Or do you yourselves not have da’as that Moshiach is in you? Unless you are reprobate and unapproved. [EKHAH 3:40]
6 But I have tikvah that you will have da’as that we are not unapproved.
7 Now we daven (pray) to Hashem that you do not do any rah (evil), not that we Shlichim may appear to have stood the test, but that you may do hatov (the good), though we may seem to have failed.
8 For we are not able to do anything against HaEmes, but only for HaEmes. [1C 13:6]
9 For we have lev same’ach when we are megareia (weakened) and you are strong, for this also we daven (pray), that is, for your shelemut (perfection), your tikkun (restoration repair).
10 Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (authority) which Rebbe, Melech HaMoshiach Adoneinu gave me for your chozek (strength) and not for your churban. [2C 2:3; 10:8,11]
11 For the rest, Achim b’Moshiach, rejoice with simcha. [Pp 4:4] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. [Ro 15:33]
12 Greet one another with a neshikat hakodesh.
13 All the Kadoshim say, "Shalom!"
14 The Chen v’Chesed Adoneinu Moshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Zohar: telat rishin khad hu, three heads are one, Zohar vol iii p.288 versa Amsterdam edition]
27 The Davar Hashem came again unto me, saying,
2 Now, thou ben adam, take up a kinah (lamentation) for Tzor (Tyre);
3 And say unto Tzor (Tyre), O thou that dwell at the entrance of the yam, which art a merchant of the peoples for many coastlands, Thus saith Adonoi Hashem; O Tzor (Tyre), thou hast said, I am perfect in beauty.
4 Thy borders are in the midst of the seas, thy bonim (builders) have perfected thy beauty.
5 They have built all thy ship plank boards of beroshim (juniper) of Senir; they have taken cedars from Levanon to make masts for thee.
6 Of the oaks of Bashan have they made thine oars; thy hull of pines inlaid with ivory, they made from that brought out of the isles of Kittim (Cyprus).
7 Fine linen with embroidered work from Mitzrayim was that which thou spreadest forth to be thy nes (sail); blue and purple from the coasts of Elishah was that which covered thee.
8 The inhabitants of Tzidon and Arvad were thy oarsmen; thy chachamim, O Tzor (Tyre), that were in thee, were thy helmsmen.
9 The elders of Geval and the chachamim thereof were in thee thy caulkers to caulk thy seams; all the oniyyot of the yam with their oarsmen were in thee to market thy merchandise.
10 They of Paras (Persia) and of Lud (Lydia] and of Put (Libya) were in thine army, thy anshei hamilchamah; they hanged the mogen and kova (helmet) in thee; they set forth thy splendor.
11 The anashim of Arvad with thine army were upon thy chomot (walls) all around, and the men of Gammad were in thy migdalim (towers); they hung their shields upon thy chomot (walls) all around; they have made thy beauty perfect.
12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with kesef, barzel (iron), bedil (tin), and oferet (lead), they traded for thy goods.
13 Yavan, Tuval, and Meshech, they were thy merchants; they traded the nefesh adam and kelim (vessels) of nechoshet for thy merchandise.
14 They of the Bais Togarmah traded for thy wares with susim and parash and peradim (mules).
15 The Bnei Dedan were thy merchants; many coastlands were the market of thine yad; they brought thee for a payment karnot (tusks) of shen (ivory) and ebony.
16 Aram (Syria) was thy merchant by reason of the multitude of the goods of thy making; they gave thee for thy wares emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.
17 Yehudah, and Eretz Yisroel, they were thy merchants; they traded for thy merchandise chittim (wheat) of Minnit, and balsam oil, and devash, and shemen, and balm.
18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the yayin of Chelbon, and white wool.
19 Vedan also and Yavan (Greece) provided for your wares with fine yarn; wrought iron, cassia, and cane, were among thy merchandise.
20 Dedan was thy merchant in saddle blankets for riding.
21 Arabia, and all the nasi’im of Kedar, they traded with thee in lambs, and rams, and goats; in these were they thy merchants.
22 The merchants of Sheva and Ra’amah, they were thy merchants; they traded as peddlers with choicest spices, and with all kinds of even yekarah (precious stones), and zahav.
23 Charan, and Canneh, and Eden, the merchants of Sheva, Asshur (Assyria), and Kilmad, were thy merchants.
24 These were thy merchants in choice things, in purple clothes, and embroidered work, and in chests of multicolored apparel, bound with chavalim (cords) and cedar boxed in thy marketplace.
25 The oniyyot of Tarshish were carriers of thy merchandise; and thou wast filled, and made very glorious in the midst of the yamim (seas).
26 Thy oarsmen have brought thee into mayim rabbim; the east wind hath broken thee in the midst of the yamim (seas).
27 Thy riches, and thy wares, thy merchandise, thy mariners, and thy sailors, thy caulkers, and the dealers in thy merchandise, and all thy anshei hamilchamah, that are in thee, and in all thy kahal (company) which is in the midst of thee, shall fall into the midst of the yamim (seas) in the day of thy shipwreck.
28 The migroshot (open pasturelands) shall shake at the sound of the cry of thy seamen.
29 And all that handle the oar, the mariners, and all the sailors of the yam, shall come down from their oniyyot, they shall stand upon the shore;
30 And shall cause their kol (voice) to be heard because of thee, and shall cry bitterly, and shall cast up aphar (dust) upon their heads, they shall roll themselves in the ashes;
31 And they shall [in mourning] make themselves utterly bald for thee, and gird themselves with sackcloth and shall weep for thee with mar nefesh and bitter mourning.
32 And in their wailing they shall take up a kinah (lamentation) for thee, and lament over thee, saying, Who is like Tzor, like the destroyed in the midst of the yam?
33 When thy wares went forth by sea, thou filledst many people; thou didst enrich the melachim of ha’aretz with the multitude of thy riches and of thy merchandise.
34 In the time when thou shalt be broken by the yamim (seas) in the depths of the mayim, thy merchandise and all thy kahal (company) in the midst of thee shall fall.
35 All the inhabitants of the coastlands shall be astonished at thee, and their melachim shall be very afraid, they shall be troubled in their countenance.
36 The socharim (merchants) among the people shall hiss at thee; thou shalt be a horror, and ad olam (forever) thou shalt be no more.
75 (For the one directing. Set to Do Not Destroy. Mizmor Asaph. Shir) Hodinu l’cha Elohim (Unto thee, Elohim, do we give thanks). Hodinu; that Thy Shem is near Thy wondrous works declare.
2 (3) I shall seize the mo’ed (appointed time, Chabakuk 2:3) I will judge uprightly.
3 (4) Eretz and all the inhabitants thereof are dissolving; I, even I, hold up the ammudim (pillars) of it. Selah.
4 (5) I said unto the hollelim (arrogant), Deal not boastfully; and to the resha’im, Lift not up the keren;
5 (6) Lift not up your keren on high; speak not with a stiff neck.
6 (7) For promotion cometh lo (not) from the east, nor from the west, nor from the desert.
7 (8) But Elohim is the Shofet; He bringeth down one, and setteth up another.
8 (9) For in the yad Hashem there is a kos, and the yayin is foaming; full of mixture; and He poureth out of the same; but the dregs thereof, all rishei aretz (wicked of the earth) shall drain them down, and drink them [Lk 22:42].
9 (10) But I will proclaim l’olam; I will sing zemirot to Elohei Ya’akov.
10 (11) All the karnayim of the resha’im also will I cut off; but the karnayim of the tzaddik shall be exalted. [T.N. In this Psalm we see that G-d is Judge. The Bible speaks of a great Assize where there will be a verdict regarding the sheep and the goats, the redeemed and the reprobate. See Rev 19:11 and 20:4-5.]
76 (For the one directing. On stringed instruments. Mizmor of Asaph. Shir.) In Yehudah is Elohim known; Shmo is gadol in Yisroel.
2 (3) In Shalem [i.e., Yerushalayim] also is His Sukkah, and His Ma’on (dwelling place) in Tziyon [see Yochanan chp 14 OJBC].
3 (4) There He broke the flashing arrows, the mogen, and the cherev, and the milchamah. Selah.
4 (5) Thou art more glorious and adir (majestic) than the mountains of prey.
5 (6) The stouthearted are plundered; now their last sleep they sleep; and none of the anshei chayil can find their hands.
6 (7) At Thy rebuke, O Elohei Ya’akov, both the merkavah and sus are cast into a dead sleep.
7 (8) Thou, even Thou, art to be feared; and who may stand in Thy sight when once Thou art angry?
8 (9) Thou didst pronounce din (sentence, judgment) from Shomayim; Eretz feared, and was still,
9 (10) When Elohim arose to mishpat, to save all the meek of Eretz. Selah.
10 (11) Surely the chamat adam (the wrath of man) shall praise Thee; the she’erit (remnant, survivor) of wrath shalt Thou restrain [from doing evil].
11 (12) Make neder (vow), and pay unto Hashem Eloheichem; let all that be around Him bring gifts unto Him that ought to be feared.
12 (13) He shall cut short the ruach of negidim (nobles); He is fearsome to the Malkhei-Aretz (Kings of the Earth).
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