M’Cheyne Bible Reading Plan
28 And it came to pass in those yamim, that the Pelishtim gathered their machanot together for tzava (warfare), to fight with Yisroel. And Achish said unto Dovid, Know thou assuredly, that thou shalt go out with me to machaneh, thou and thy anashim.
2 And Dovid said to Achish, Surely thou shalt know what thy eved will do. And Achish said to Dovid, Therefore will I make thee my shomer rosh (head bodyguard) kol hayamim.
3 Now Shmuel was dead, and kol Yisroel had mourned him, and buried him in Ramah, even in his own town. And Sha’ul had deported the ovot (mediums, those with familiar spirits), and the yidonim (spiritists) from HaAretz.
4 And the Pelishtim gathered themselves together, and came and encamped in Shunem; and Sha’ul gathered kol Yisroel together, and they encamped in Gilboa.
5 And when Sha’ul saw the machaneh of the Pelishtim, he was afraid, and his lev greatly trembled.
6 And when Sha’ul inquired of Hashem, Hashem answered him not, neither by chalomot (dreams), nor by Urim, nor by nevi’im.
7 Then said Sha’ul unto his avadim, Seek me an isha that is a ba’alat ov (medium, a person with a familiar spirit), that I may go to her, and inquire of her. And his avadim said to him, Hinei, there is an eshet ba’alat ov at Ein-Dor.
8 And Sha’ul disguised himself, and put on begadim acherim, and he went, and two anashim with him, and they came to the isha by lailah; and he said, divine for me by the ov (familiar spirit), and bring him up for me, whom I shall name unto thee.
9 And the isha said unto him, Hinei, thou knowest what Sha’ul hath done, how he hath cut off the ovot (mediums, those with familiar spirits), and the yidoni (spiritist) from HaAretz; why then layest thou a snare for my nefesh, to cause me to die?
10 And Sha’ul vowed to her by Hashem, saying, As Hashem liveth, there shall no avon (punishment) happen to thee for this thing.
11 Then said the isha, Whom shall I bring up for thee? And he said, Bring up Shmuel for me.
12 And when the isha saw Shmuel, she cried with a kol gadol (loud voice); and the isha spoke to Sha’ul, saying, Why hast thou deceived me? For thou art Sha’ul.
13 And HaMelech said unto her, Be not afraid: for what sawest thou? And the isha said unto Sha’ul, I see elohim olim (spirits, ones ascending, a spirit ascending) from HaAretz.
14 And he said unto her, Of what form is he? And she said, An ish zaken cometh up; and he is wearing a me’il (robe). And Sha’ul had da’as that it was Shmuel, and he bowed with his face to the ground, and prostrated himself.
15 And Shmuel said to Sha’ul, Why hast thou disquieted me, to bring me up? And Sha’ul answered, I am greatly distressed; for the Pelishtim make war against me, and Elohim has turned away from me, and answereth me no more, neither by nevi’im, nor by chalomot (dreams): therefore I have called on thee, that thou mayest make known unto me what I should do.
16 Then said Shmuel, Why then dost thou ask of me, seeing Hashem is turned away from thee, and is become thine adversary?
17 And Hashem hath done for Himself just as He spoke by me; for Hashem hath torn the Mamlachah out of thine yad, and given it to thy re’a (neighbor), even to Dovid:
18 Because thou obeyedst not the kol (voice) of Hashem, nor executedst His charon af upon Amalek, therefore hath Hashem done this thing unto thee this day.
19 Moreover Hashem will also deliver Yisroel with thee into the yad (hand, power) of the Pelishtim; and makhar (tomorrow) shalt thou and thy banim be with me; Hashem also shall deliver the machaneh Yisroel into the yad Pelishtim.
20 Then at once Sha’ul fell his full length on the ground, and was greatly afraid, because of the divrei Shmuel; and there was no ko’ach in him; for he had eaten no lechem all the yom, nor all the lailah.
21 And the isha came unto Sha’ul, and saw that he was greatly terrified, and said unto him, Hinei, thine shifcha hath obeyed thy voice, and I have put my nefesh in my palm, and have paid heed unto thy devarim which thou spoke unto me.
22 Now therefore, shema (pay heed) thou now also unto the voice of thine shifcha, and let me set some lechem before thee; and eat, that thou mayest have ko’ach, when thou goest on thy derech.
23 But he refused, and said, I will not eat. But his avadim, together with the isha, urged him; and he paid heed unto their voice. So he arose from ha’aretz, and sat upon the mittah (bed).
24 And the isha had a fattened egel in the bais; and she hasted, and slaughtered it, and took kemakh (flour), and kneaded it, and did bake matzot thereof;
25 And she brought it before Sha’ul, and before his avadim; and they did eat. Then they rose up, and went away that lailah.
9 Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po’al (work) in Adoneinu?
2 If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus (Ga 2:10), in Hashem.
3 My apologetic to the ones cross-examining me is this:
4 Do I not have the privilege of eating and drinking?
5 Is the privilege not mine to take an achot b’Moshiach as isha in my travels for Rebbe, Melech HaMoshiach’s avodas kodesh, just as the rest of his Shlichim do and the Achim [see p.848] of Rebbe, Melech HaMoshiach Adoneinu and Kefa?
6 Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?
7 Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p’ri hakerem? And who serves as a ro’eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake? [Devarim 20:6; Mishle 27:18]
8 Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?
9 For, in the Torah of Moshe [Rabbenu] it has been written, LO TACHSOM SHOR BEDISHO ("You shall not muzzle an ox treading grain" DEVARIM 25:4). Surely it is not for oxen that Hashem is concerned.
10 Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.
11 If we sowed spiritual things to you, is it too much if we reap in material things from you? [Ro 15:27]
12 If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to Moshiach’s Besuras HaGeulah.
13 Do you not have da’as that the kohanim serving in the Beis Hamikdash sherut (service in the Temple) eat the things of the Beis Hamikdash; the kohanim attending the Mizbe’ach (altar) have their share with the Mizbe’ach (altar)?
14 So also Moshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah.
15 But I have not used any of these privileges; I did not write these things that it might be so with me; for it’s better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach Pp 1:21].
16 For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (since) necessity is laid on me, for Oy Li ("Woe to me!") if I do not preach the Besuras HaGeulah [YIRMEYAH 20:9].
17 For, if I do this willingly, I have a sachar (reward), but if unwillingly, then a ne’emanut (trusteeship), a kehunah for the Besuras HaGeulah [Ro 15:16] has been entrusted to me.
18 What then is my sachar (reward)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah free of charge, so as not to make full use of my right in the Besuras HaGeulah.
19 For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.
20 And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Torah, I became as under Torah—not being myself under [the epoch of] Torah—that the ones under Torah I might win;
21 To the ones without Torah, as without Torah, though not being without the Torah of Hashem but being under Moshiach’s Torah [YESHAYAH 42:4], that I might win the ones without Torah.
22 I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.
23 And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.
24 Do you not have da’as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.
25 And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable.
26 Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air.
27 But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.
7 Moreover the Devar Hashem came unto me, saying,
2 Also, thou ben adam, thus saith Adonoi Hashem unto Eretz Yisroel: Ketz (End), the End is come upon the four corners of ha’aretz.
3 Now is the Ketz (End, Doom) come upon thee, and I will send Mine anger upon thee, and will judge thee according to thy drakhim, and will repay thee for all thine to’avot (abominations).
4 And Mine eye shall not pity thee, neither will I spare; but I will repay thy drakhim upon thee, and thine to’avot shall be in the midst of thee; and ye shall know that I am Hashem.
5 Thus saith Adonoi Hashem; A ra’ah, a singular ra’ah, hinei, has come.
6 Ketz is come, the ketz is come; it is ripe for thee; hinei, it is come.
7 The Tzefirah (the Web) is come upon thee, O thou that dwellest in ha’aretz; the time is come, the Yom Mehumah (Day of Panic) is near, and not of rejoicing in the harim.
8 Now will I shortly pour out My fury upon thee, and spend Mine anger upon thee; and I will judge thee according to thy drakhim, and will repay thee for all thine to’avot.
9 And Mine eye shall not pity, neither will I spare; I will repay thee according to thy drakhim and thine to’avot that are in the midst of thee; and ye shall know that I am Hashem that striketh.
10 Hinei, the Yom, hinei, it is come; The Tzefirah (Web) is gone forth; the mateh (rod) hath blossomed, zadon (pride) hath budded.
11 Chamas is risen up into mateh resha (a rod of wickedness); none of them shall remain, nor of their tumult, nor of any of their’s; none of their preeminence.
12 The time is come, the day draweth near; let not the koneh (buyer) rejoice, nor the mokher (seller) mourn; for charon (wrath) is upon all the multitude thereof.
13 For the mokher (seller) shall not return to that which is sold, as long as his life is alive; for the chazon (vision) concerns the whole multitude thereof, which shall not be reversed; neither shall any strengthen himself in the avon of his life.
14 They have blown the trumpet, even to make all ready; but none goeth to the milchamah; for My charon (wrath) is upon all the multitude thereof.
15 The cherev is outside, and the dever and the ra’av (famine) inside; he that is in the sadeh shall die with the cherev; and he that is in the Ir, ra’av (famine) and dever shall devour him.
16 But they that survive of them shall escape, and shall be on the harim like doves of the ge’ayot (valleys), all of them moaning, every one for his avon.
17 All hands shall go limp, and all birkayim (knees) shall be weak as mayim.
18 They shall also gird themselves with sackcloth, and terror shall cover them; and bushah (shame) shall be upon all faces, and shaved scalps [the sign of mourning] upon all their heads.
19 They shall cast their kesef in the streets, and their zahav shall be like niddah; their kesef and their zahav shall not be able to save them in the Yom Evrat Hashem (Day of the Wrath of Hashem); they shall not satisfy their nefashot, neither fill their stomachs; for it has become the stumbling block of their avon.
20 As for the beauty of his jewelry, he set it in ga’on (pride); but they made the tzelem of their to’avot and of their shikkutzim therein; therefore I will make it like niddah to them.
21 And I will give it into the hands of the zarim (strangers) for plunder, and to the resha’im of ha’aretz for loot; and they shall defile it.
22 My face will I turn also from them, and they shall desecrate My treasure; for the robbers shall enter into it [i.e., Yerushalayim], and defile it.
23 Make a chain; for ha’aretz is full of mishpat damim, and the ir is full of chamas.
24 Therefore I will bring the worst of the Goyim, and they shall possess their batim (houses); I will also make the ga’on (pride) of the mighty to cease; and their mikdashim (holy places) shall be defiled.
25 Terror cometh; and they shall seek shalom, and there shall be none.
26 Disaster shall come upon disaster, and rumor shall be upon rumor; then shall they seek a chazon (vision) from the navi; but the torah shall perish from the kohen, and etzah from the zekenim (elders).
27 HaMelech shall mourn, and the nasi shall be clothed with despair, and the hands of the am ha’aretz shall fearfully tremble; I will do unto them according to their derech, and according to their mishpatim will I judge them; and they shall know that I am Hashem.
45 (For the one directing upon Shoshannim, for the Bnei Korach. A Maskil. Shir yedidot, i.e., a love song). My lev is stirred with davar tov; I speak my verses to HaMelech; my leshon (tongue) is the et (pen, stylus) of a sofer mahir (ready scribe, skillful writer).
2 (3) Thou art fairer than Bnei Adam; chen (grace, favor) is poured upon Thy sfatayim (lips); therefore Elohim hath blessed Thee l’olam. [T.N. The coming Messianic King is called Elohim [Ps 45:6(7)] just as this coming personage is called El Gibbor in Isa 9:5; see MJ 1:8; The Targumist renders Psa 45:2(3) as a reference to Moshiach.]
3 (4) Gird Thy cherev upon Thy side, O Gibbor [See Isaiah 9:5(6)], with Thy hod (glory, splendor) and Thy hadar (majesty).
4 (5) And in Thy hadar (majesty) ride forth victoriously for the sake of emes and anavah and tzedek; and Thy Yamin (Right Hand) shall guide Thee to nora’ot (things of awe).
5 (6) Thine khitzim (arrows) are sharp in the lev oyvei HaMelech (in the heart of the King’s enemies); the Amim (nations) fall under Thee.
6 (7) Thy kisse (throne), O Elohim, is olam va’ed; the shevet (sceptre) of Thy Malchut is a shevet of uprightness.
7 (8) Thou lovest tzedek, and hatest resha; therefore Elohim, Eloheicha, hath anointed Thee with shemen sasson (the oil of gladness) above Thy chaverim.
8 (9) All Thy robes smell of myrrh, and aloes, and cassia; out of the ivory heikhalim stringed instruments have made Thee glad.
9 (10) Banot Melachim were among Thy ladies of honor; upon Thy Yamin (Right Hand) is stationed the Shegal (Queen consort, spouse of the reigning monarch) in golden jewelry of Ophir.
10 (11) Pay heed, O Bat (daughter), and consider, and incline thine ear; forget also thine own people, and thy Bais Avi;
11 (12) Then shall HaMelech be enthralled with thy beauty; since He is thy Adon, hishtachavi lo (bow to Him).
12 (13) And the Bat Tzor (Tyre) shall be there with a minchah (gift); even the ashirim (rich ones) among the people shall entreat thy favor.
13 (14) The Bat Melech is all glorious within; her clothing is zahav embroidered.
14 (15) She shall be brought unto HaMelech in woven apparel; the betulot (virgins), her companions that follow her, shall be brought unto Thee.
15 (16) With simchah and gladness shall they be led forth; they shall enter into the Heikhal Melech.
16 (17) Instead of thy avot shall be thy sons, whom thou mayest make sarim (princes) in kol ha’aretz.
17 (18) I will make Thy Shem to be remembered kol dor vador; therefore shall the Amim (nations) praise Thee l’olam va’ed.
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