M’Cheyne Bible Reading Plan
13 And it came to pass after this, that Avshalom Ben Dovid had an achot yafeh (beautiful sister), whose shem was Tamar; and Amnon Ben Dovid loved her.
2 And Amnon was so distressed, that he fell ill for his achot Tamar; for she was betulah; but Amnon thought it impossible for him to do anything to her.
3 But Amnon had a re’a, shmo Yonadav Ben Shime’ah Achi Dovid; and Yonadav was an ish chacham (shrewd man).
4 And he said unto him, Why art thou, being Ben HaMelech, becoming dal (weak, wretched) from day to day? Wilt thou not tell me? And Amnon said unto him, Ani ohev (I love) Tamar achot Avshalom achi.
5 And Yonadav said unto him, Lay thee down on thy mishkav, and make thyself sick; and when avicha cometh to see thee, say unto him, now, let my achot Tamar come, and cause me to eat lechem, and prepare the briyah (food) in my sight, that I may see it, and eat it from her yad.
6 So Amnon lay down, and made himself sick; and when HaMelech was come to see him, Amnon said unto HaMelech, Now, let Tamar my achot come, and make me a couple of [heart-shaped] cakes in my sight, that I may eat from her yad.
7 Then Dovid sent to Tamar to the palace, saying, Go now to the bais of thy brother Amnon, and prepare for him briyah (food).
8 So Tamar went to the bais of her brother Amnon; and he was lying down. And she took batzek (dough), and kneaded it, and made cakes in his sight, and did bake the [heartshaped] cakes.
9 And she took a masret (pan), and poured them out before him; but he refused to eat. And Amnon said, Have kol ish go out from me. And they went out kol ish from him.
10 And Amnon said unto Tamar, Bring the briyah into the cheder ([bed] room), that I may eat from thine yad. And Tamar took the [heart-shaped] cakes which she had prepared, and brought them into the bedroom to Amnon her brother.
11 And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my achot.
12 And she answered him, No, achi, do not violate me; for no such thing ought to be done in Yisroel; do not thou this nevalah (foul deed, shameful thing).
13 And I, to where shall I cause my cherpah (shame, disgrace) to go? And as for thee, thou shalt be as one of the nevalim (wicked fools) in Yisroel. Now therefore, speak unto HaMelech; for he will not withhold me from thee.
14 Howbeit he would not pay heed unto her voice; but, being stronger than she, violated her and raped her, and lay with her.
15 Then Amnon hated her exceedingly; so that the sinah (hatred) wherewith he hated her was gedolah me’od than the ahavah wherewith he had loved her. And Amnon said unto her, Get up, get out.
16 And she said unto him, No, do not this ra’ah in sending me away which is gedolah than the other that thou didst unto me. But he would not pay heed unto her.
17 Then he called his na’ar that ministered unto him, and said, Put now this outside from me, and bolt the delet after her.
18 She had a kesones of various colors upon her; for with such were the banot HaMelech that were betulot apparelled. Then his mesharet (servant) brought her outside, and bolted the delet after her.
19 And Tamar put efer (ash) on her rosh (head) and made the kri’ah (tearing, rending) on her kesones of various colors that was on her, and laid her yad on her rosh, and went on weeping as she went.
20 And Avshalom her brother said unto her, Hath Amnon thy brother been with thee? But hold now thy peace, my achot; he is thy brother; this thing take not to heart. So Tamar remained shomemah (desolate) in the bais of her brother Avshalom.
21 But when Dovid HaMelech heard of all these things, he was very angry.
22 And Avshalom spoke unto his brother Amnon not a davar neither rah nor tov; for Avshalom hated Amnon, because he had violated and raped his achot Tamar.
23 And it came to pass after two full shanim, that Avshalom had gozezim (sheepshearers) in Baal-Chazor, which is in Ephrayim; and Avshalom invited all the Bnei HaMelech.
24 And Avshalom came to HaMelech, and said, Hinei now, thy eved hath gozezim; let HaMelech, now, and his avadim go with thy eved.
25 And HaMelech said to Avshalom, No, beni (my son), let us not all now go, lest we be a burden unto thee. And he urged him; howbeit he would not go, but put a bracha on him.
26 Then said Avshalom, If not, now, let achi Amnon go with us. And HaMelech said unto him, Why should he go with thee?
27 But Avshalom urged him, that he let Amnon and kol Bnei HaMelech go with him.
28 Now Avshalom had commanded his avadim, saying, Mark ye now when Amnon’s lev is high with yayin, and when I say unto you, Strike Amnon; then kill him, fear not; have not I commanded you? Be chazak (courageous), and be bnei chayil.
29 And the na’arei Avshalom did unto Amnon as Avshalom had commanded. Then all the Bnei HaMelech arose, and every man mounted him up upon his pered (mule), and fled.
30 And it came to pass, while they were baderech (on the way), that report came to Dovid, saying, Avshalom hath slain all the Bnei HaMelech, and there is not one of them left.
31 Then HaMelech arose, and made the kri’ah on his garments, and lay on the earth; and all his avadim stood by with their clothes torn.
32 And Yonadav Ben Shime’ah achi Dovid, answered and said, Let not adoni suppose that they have slain all the young men, the Bnei HaMelech; for Amnon only is dead; for by the command of Avshalom this hath been determined from the day that he violated and raped Tamar his achot.
33 Now therefore let not adoni HaMelech take the thing to his lev, to think that all the Bnei HaMelech are dead; for Amnon only is dead.
34 But Avshalom fled. And the na’ar tzofeh (watchman) lifted up his eyes, and looked, and, hinei, there came am rav (much people) by the derech of the hillside behind him.
35 And Yonadav said unto HaMelech, Hinei, the Bnei HaMelech come; as the davar avdecha (word of thy servant), so it is.
36 And it came to pass, as soon as he had made an end of speaking, that, hinei, the Bnei HaMelech came, and lifted up their voice and wailed; and HaMelech also and all his avadim wept gadol me’od.
37 But Avshalom fled, and went to Talmai Ben Ammichud Melech Geshur. And Dovid mourned for bno kol hayamim.
38 So Avshalom fled, and went to Geshur, and was there shalosh shanim.
39 And the nefesh of Dovid HaMelech longed to go forth unto Avshalom; for he was consoled concerning Amnon that died.
6 As we work together with him, we also urge you not to receive the Chen v’Chesed Hashem in vain. [2C 5:20]
2 For he says "In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH 49:8]. Hinei, now is the acceptable time; now is the Yom Yeshu’ah, [Ps 69:13; Isa 55:6; Lk.4:19-21]
3 Not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (holy worship, service) be blamed;
4 But in everything presenting ourselves [2C 4:2] as mesharetim of Hashem in much savlanut (patience), in tzoros, in hardships, in distresses,
5 In beatings, in imprisonments, in riots, in labors, in watchings, in tzomot;
6 In purity, in da’as, in longsuffering, in chesed, in the Ruach Hakodesh, in ahavah amittit,
7 In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.
8 Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,
9 As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;
10 As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.
11 We have spoken freely with you Corinthians, our levavot has been enlarged.
12 There is no penury in our affections, only in yours.
13 Now (I speak as to yeladim) make a fair exchange and open wide your levavot [1C 4:14].
14 Do not become unequally yoked with koferim (unbelievers) [Ep 5:7,11] for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)? [BERESHIS 24:3; DEVARIM 22:10]
15 And what harmony does Rebbe, Melech HaMoshiach have with B’liya’al? Or what chelek (allotment, inheritance) has a ma’amin with an Apikoros?
16 And what agreement has the Heikhal of Hashem with elilim? For we are a Heikhal of the Elohim Chayyim [1C 3:16; 6:19] as G-d said, "V’HITHALLACHTI B’TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA 26:12] I WILL BE MISHKANI ALEHEM ("dwelling place of me with them" [YECHEZKEL 37:27]) V’HAYU LI L’AM VAANI EHEYEH LAHEM LELOHIM [YIRMEYAH 32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH 32:38]
17 Therefore, SURU (Depart!), come out from the midst of them and be separated, says Adoneinu, and a TAMEH AL TIGAU "unclean thing do not touch;" [YESHAYAH 52:11] ERTZEH ETCHEM "and I will receive you”, [YECHEZKEL 20:34,41; Rv 18:4]
18 And I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [SHMUEL BAIS 7:8,14; YESHAYAH 43:6; YIRMEYAH 31:9] says Adonoi Tzva’ot. [SHEMOT 4:22; DIVREY HAYAMIM ALEF 17:13; AMOS 3:13; 4:13 TARGUM HASHIVIM Rv 4:8; 11:17; 15:3; 21:22]
20 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain anashim of the zekenim of Yisroel came to inquire of Hashem, and sat before me.
2 Then came the Devar Hashem unto me, saying,
3 Ben adam, speak unto the zekenim of Yisroel, and say unto them, Thus saith Adonoi Hashem: Are ye come to inquire of Me? As I live, saith Adonoi Hashem, I will not be inquired of by you.
4 Wilt thou judge them, ben adam, wilt thou judge them? Cause them to know the to’avot of their avot.
5 And say unto them, Thus saith Adonoi Hashem: In the day when I chose Yisroel, and lifted up Mine yad [i.e., took a shevua] unto the zera Bais Ya’akov, and made Myself known unto them in Eretz Mitzrayim, when I lifted up Mine yad unto them, saying, I am Hashem Eloheichem;
6 In the day that I lifted up Mine yad unto them, to bring them forth from Eretz Mitzrayim into a land that I had searched out for them, zavat cholov udevash, which is the most beautiful of all lands;
7 Then said I unto them, Cast ye away every ish the shikkutzim before his eynayim, and make not yourselves tameh with the gillulim (idols) of Mitzrayim; I am Hashem Eloheichem.
8 But they rebelled against Me, and would not pay heed unto Me; they did not every ish cast away the shikkutzim from before their eynayim, neither did they forsake the gillulim (idols) of Mitzrayim; then I said, I will pour out My chemah (wrath) upon them, to vent My anger against them in the midst of Eretz Mitzrayim.
9 But I acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, among whom they were living. In bringing them forth out of Eretz Mitzrayim, in their sight I made Myself [publicly] known unto them.
10 Therefore I caused them to go forth out of Eretz Mitzrayim, and brought them into the midbar.
11 And I gave them My chukkot, and made known to them My mishpatim, which if ha’adam does, he shall even live in them.
12 Moreover also I gave them My Shabbatot, to be an Ot between Me and them, that they might know that I am Hashem that set them apart as kodesh.
13 But Bais Yisroel rebelled against Me in the midbar; they walked not in My chukkot, and they despised My mishpatim, which if ha’adam does, he shall even live in them; and My Shabbatot they greatly defiled; then I said, I would pour out My chemah (wrath) upon them in the midbar, to consume them.
14 But I acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, in whose sight I brought them out.
15 Yet also I lifted up My Yad unto them in the midbar, that I would not bring them into ha’aretz which I had given them, zavat cholov udevash, the most beautiful of all lands;
16 Because they despised My mishpatim, and walked not in My chukkot, but profaned My Shabbatot; for their lev went after their gillulim (idols).
17 Nevertheless since Mine eye spared them from destroying them, I did not make an end of them in the midbar.
18 But I said unto their banim in the midbar, Walk ye not in the chukkot of avoteichem, neither be shomer over their mishpatim, nor make yourselves tameh with their gillulim (idols).
19 I am Hashem Eloheichem; walk in My chukkot, and be shomer over My mishpatim, and do them;
20 And be shomer shabbos over My Shabbatot, keeping them kodesh; and they shall be an Ot between Me and you, that ye may know that I am Hashem Eloheichem .
21 Notwithstanding, the banim rebelled against Me; they walked not in My chukkot, neither were shomer over My mishpatim to do them, which if ha’adam does, he shall even live in them; they profaned My Shabbatot; then I said, I would pour out My chemah (wrath) upon them, to accomplish My anger against them in the midbar.
22 Nevertheless, I withdrew Mine yad, and acted for My Name’s sake, that it should not be profaned before the eyes of the Goyim, in whose sight I brought them forth.
23 I lifted up Mine yad unto them also in the midbar, that I would scatter them among the Goyim, and disperse them through the countries;
24 Because they had not executed My mishpatim, but had despised My chukkot, and had profaned My Shabbatot, and their eynayim were after the gillulim of their fathers.
25 Therefore I gave them also chukkot that were not tovim, and mishpatim whereby they could not live;
26 And I pronounced them tameh (unclean) because of their own [ritual] gifts, in that they caused to pass through the eish all that openeth the womb, that I might make them desolate, to the end that they might know that I am Hashem.
27 Therefore, ben adam, speak unto Bais Yisroel, and say unto them, Thus saith Adonoi Hashem: Yet in this avoteichem have made gidduf (blasphemy) against Me, in that they have been ma’al (unfaithful) to Me.
28 For when I had brought them into ha’aretz, for the which I lifted up Mine yad to give it to them, then they saw every high hill, and all the thick trees, and they offered there their zevakhim, and there they presented the ka’as (provocation) of their korban; there also they made their re’ach hannichoach, and poured out there their nesakhim.
29 Then I said unto them, What is the bamah whereunto ye go? And the shem whereof is called Bamah (High Place) unto this day.
30 Therefore say unto Bais Yisroel, Thus saith Adonoi Hashem: Are ye ones making yourself tameh after the manner of avoteichem? And do ye commit zenut after their shikkutzim?
31 For when ye offer your gifts, when ye make your banim to pass through the eish, ye make yourselves tameh with all your gillulim (idols), even unto this day; and shall I be inquired of by you, O Bais Yisroel? As I live, saith Adonoi Hashem, I will not be inquired of by you.
32 And that which cometh into your mind shall not be at all—that ye say, We will be as the Goyim, as the mishpekhot of the countries, to serve wood and even (stone).
33 As I live, saith Adonoi Hashem, surely with a yad chazakah, and with an outstretched zero’a, and with chemah (fury) poured out, will I rule over you;
34 And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a yad chazakah, and with an outstretched zero’a, and with chemah (wrath) poured out.
35 And I will bring you into the midbar of the peoples, and there will I execute judgment with you face to face.
36 Just as I judged avoteichem in the midbar of the Eretz Mitzrayim, so will I enter into judgment with you, saith Adonoi Hashem.
37 And I will cause you to pass under the shevet (rod), and I will bring you into the bond of the brit (covenant);
38 And I will purge out from among you the rebels and the posh’im against Me; I will bring them forth out of the country where they sojourn as gerim, and they shall not enter into Eretz Yisroel; and ye shall know that I am Hashem.
39 As for you, O Bais Yisroel, thus saith Adonoi Hashem: Go ye, serve ye every one his gillulim, and hereafter since ye will not pay heed unto Me; and do not profane Shem Kodshi anymore with your gifts, and with your gillulim.
40 For in Har Kodshi, in the mountain of the height of Yisroel, saith Adonoi Hashem, there shall all Bais Yisroel, all of them in ha’aretz, serve Me; there will I accept them, there will I require your terumot, the reshit of your offerings, with all your kodeshim.
41 I will accept you as a re’ach hannichoach, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will show Myself Kadosh among you before the eyes of the Goyim.
42 And ye shall know that I am Hashem, when I shall bring you into Admat Yisroel, into the country for which I lifted up Mine yad to give it to avoteichem.
43 And there shall ye remember your drakhim, and all your doings, wherein ye have made yourselves tameh; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.
44 And ye shall know that I am Hashem when I have dealt with you for the sake of Shmi, not according to your wicked drakhim, nor according to your corrupt doings, O ye Bais Yisroel, saith Adonoi Hashem.
45 (21:1) Moreover the Devar Hashem came unto me, saying,
46 (21:2) Ben adam, set thy face toward the south, and preach against the south, and prophesy against the forest land of the Negev;
47 (21:3) And say to the forest of the Negev, Hear the Devar Hashem: Thus saith Adonoi Hashem: Hineni, I will kindle an eish in thee, and it shall devour every green etz (tree) in thee, and every dry etz (tree); the blazing flame shall not be quenched, and all faces from the Negev to the north shall be scorched by it.
48 (21:4) And all basar shall see that I Hashem have kindled it; it shall not be quenched.
49 (21:5) Then said I, Ah Adonoi Hashem! They say of me, Doth he not speak meshalim (parables)?
66 (For the one directing. Shir. Mizmor.) Make a joyful shout unto Elohim, kol HaAretz;
2 Sing forth the kavod Shmo; make kavod (glorious) His tehillah (praise).
3 Say unto Elohim, How norah (awesome) art Thou in Thy ma’asim (works)! Through the greatness of Thy oz (might) shall Thine oyevim cower before Thee.
4 Kol ha’aretz shall prostrate before Thee, and shall sing unto Thee; they shall sing praise to Shimecha. Selah.
5 Come and see the works of Elohim; He is norah (awesome) in deed toward Bnei Adam.
6 He turned the yam into yabashah (dry land; see Gn 1:10); they passed through the nahar on regel; there did we rejoice in Him.
7 He ruleth by His gevurah (power) olam (forever); His eyes are a watchman’s eyes over the Goyim; let not the sorerim (rebellious ones) exalt themselves. Selah.
8 Barchu Eloheinu, Amim, and make the kol (sound) of His tehillah (praise) to be heard.
9 He is the One who set nafsheinu in chayyim and does not permit ragleinu (our foot) to slip.
10 For Thou, Elohim, hath tested us and hast proved us; Thou hast put us in the crucible’s refining and refined us as kesef.
11 Thou broughtest us into the metzudah (prison); Thou laidst a mu’akah (burden) upon our loins.
12 Thou hast caused enosh (mankind) to ride over rosheinu (our head); we went through eish and through mayim; but Thou broughtest us out into plenty.
13 I will come into Thy Beis [HaMikdash] with olot; I will fulfill for Thee my nedarim,
14 Which my sfatayim have uttered, and my mouth hath spoken, when I was in tzoros.
15 I will offer unto Thee olot mekhim (burnt offerings of fat animals), with the ketoret (incense, offering) of rams; I will offer bakar with goats. Selah.
16 Come and hear, Kol Yirei Elohim, and I will declare what He hath done for my nefesh.
17 I cried unto Him with my mouth, and He was extolled with my leshon.
18 If I regard avon (iniquity, sin) in my lev, Adonoi will not hear me;
19 But surely Elohim hath heard me; He hath attended to the kol tefillati (voice of my prayer).
20 Baruch Elohim, Who hath not turned away my tefillah, nor His chesed from me.
67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.
2 (3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.
3 (4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.
4 (5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.
5 (6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.
6 (7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.
7 (8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.
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