M’Cheyne Bible Reading Plan
10 And it came to pass after this, that Melech Bnei Ammon died, and Chanun bno reigned in his place.
2 Then said Dovid, I will show chesed unto Chanun Ben Nachash, as aviv (his father) showed chesed unto me. And Dovid sent to console him by the yad of his avadim for aviv. And avadim of Dovid came into Eretz Bnei Ammon.
3 And the sarim (princes) of the Bnei Ammon said unto Chanun their adon, Thinkest thou that Dovid doth honor avicha, that he hath sent menachamim (comforters) unto thee? Hath not Dovid rather sent his avadim unto thee, to explore the Ir, and to spy it out, and to overthrow it?
4 Therefore, Chanun took the avadim of Dovid, and shaved off half of their zekanim (beards), and cut off their garments in the middle, even to their buttocks, and sent them away.
5 When they told it unto Dovid, he sent to meet them, because the anashim were greatly humiliated; and HaMelech said, Tarry at Yericho until your zekanim be grown, and then return.
6 And when the Bnei Ammon saw that they became stench before Dovid, the Bnei Ammon sent and hired the Syrians of Beit-Rechov and the Syrians of Tzova, twenty elef foot soldiers, and of Melech Ma’akhah an elef ish, and of Ish-Tov, twelve elef ish.
7 And when Dovid heard of it, he sent Yoav, and all the tzava (host, army) of the Gibborim.
8 And the Bnei Ammon came out, arrayed for milchamah at the petach hasha’ar (city gate); and the Syrians of Tzova, and of Rechov, and Ish-Tov, and Ma’akhah, were by themselves in the sadeh.
9 When Yoav saw that the front of the milchamah (battle) was against him before and behind, he chose of all the choice men of Yisroel, and put them in array against the Syrians;
10 And the rest of the people he delivered under the yad (command) of Avishai achiv (his brother), that he might put them in array against the Bnei Ammon.
11 And he said, If the Syrians be too strong for me, then thou shalt be for me for yeshuah (salvation, rescue); but if the Bnei Ammon be too strong for thee, then I will come for you for yeshuah (salvation, rescue).
12 Chazak (be strong)! And let us play the man for amenu (our people), and for the towns of Eloheinu; and Hashem do that which seemeth Him hatov in His einayim.
13 And Yoav drew near, and HaAm that were with him, unto the milchamah against the Syrians; and they fled before him.
14 And when the Bnei Ammon saw that the Syrians were fled, then fled they also before Avishai, and entered into the Ir. So Yoav returned from the Bnei Ammon, and came to Yerushalayim.
15 And when the Syrians saw that they were defeated before Yisroel, they gathered themselves together.
16 And Hadadezer sent, and brought out the Syrians that were beyond the Nahar; and they came to Chelam; and Shovach the Sar Tzeva (commander of the army) of Hadadezer went before them.
17 And when it was told Dovid, he gathered kol Yisroel together, and crossed over Yarden, and came to Chelam. And the Syrians set themselves in array against Dovid, and fought against him.
18 And the Syrians fled before Yisroel; and Dovid slaughtered the men of seven hundred chariots of the Syrians, and forty elef parashim, and struck down Shovach the Sar of his Tzeva (army), who died there.
19 And when all the melachim that were avadim (vassals) to Hadadezer saw that they were defeated before Yisroel, they made shalom with Yisroel, and served them. So the Syrians feared to help the Bnei Ammon any more.
3 Do we begin again to commend ourselves? [2C 5:12] Or surely we do not need, as some do, iggrot of haskama (letters of approval, commendation) to you or from you? [Ac 18:27; Ro 16:1]
2 You are our iggeret, written on our levavot, being known and being read by kol Bnei Adam.[1C 9:2]
3 And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [SHEMOT 24:12; 31:18; 32:15,16; 34:1; DEVARIM 9:10,11] but on luchot of lev basar. [ MISHLE 3:3; 7:3; YIRMEYAH 31:33; YECHEZKEL 11:19; 36:26]
4 Such is the bitachon (confidence) that we have through Rebbe, Melech HaMoshiach toward Hashem.
5 Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem, [2C 2:16]
6 Who also made us competent as klei kodesh mesharetim (ministers) of a Brit Chadasha [SHEMOT 24:8; YIRMEYAH 31:31; 32:40; 2C 11:25; MJ 8:8-13]‖not of chumra (not of strict adherence to the letter of the law, legalism), but of the Ruach Hakodesh: for the chumra (letter of the law) kills, but the Ruach Hakodesh gives Chayyim (life). [Yn 6:63; Ro 7:6].
7 Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (glory), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P’NI MOSHE KI KARON ("face of Moshe Rabbeinu that he was radiant" SHEMOT 34:35) because of the kavod (glory) of his face, the kavod (glory) which is fading, [SHEMOT 34:29-34; YESHAYAH 42:21]
8 Then how much more will the avodas kodesh ministry of the Ruach Hakodesh come in kavod (glory)?
9 For if there was kavod in the sherut of harsha’ah (condemnation) [DEVARIM 27:26], how much more abounds in kavod the sherut of tzedek [DANIEL 9:24].[Ro 1:17;3:21]
10 For indeed what once had kavod has lost its kavod [SHEMOT 34:29-30] on account of the surpassing kavod (glory).
11 For if the thing which now is fading away came with kavod (glory), much more has that which remains come in kavod.
12 Since, then, we have such a tikvah (hope), we act with much boldness.
13 And we are not as Moshe Rabbeinu, who was putting HAMMASVEH Al PANAV ("the veil over his face" SHEMOT 34:33, 35) so that the Bnei Yisroel might not see the end of the fading kavod.
14 But their minds were hardened; [Ro 11:25] for until the present day the same veil remains unlifted at the Kri’at HaSefer Torah (the reading of Torah in shul), because the veil is taken away in Moshiach.
15 But even today, whenever Moshe [Rabbeinu] is being read, a veil lies on their levavot.
16 But whenever one turns to Adoneinu HAMMASVEH is taken away. [SHEMOT 34:34; YESHAYAH 25:7; Ro 11:23-26]
17 Now Adoneinu is HaRuach and where HaRuach Adoneinu is, there is cherut (freedom). [YESHAYAH 61:1,2; Yn 7:39; 8:32,36; Ro 8:2; Ga 5:1,13]
18 Now all of us, with unveiled faces, seeing the kavod of Adoneinu [SHEMOT 16:7; 24:17] as if reflected in a mirror, are being transformed into the same demut from kavod to kavod, even as from HaAdon, HaRuach.
17 And the Devar Hashem came unto me, saying,
2 Ben adam, put forth an allegory, and speak a mashal unto the Bais Yisroel;
3 And say, Thus saith Adonoi Hashem: A nesher hagadol with great kenafayim (wings), long pinions, full of plumage, which had various colors, came unto Levanon, and took the highest branch of the cedar.
4 He broke off its topmost young twig, and carried it into an eretz kena’an (land of trade); he set it in a city of merchants [i.e., Babylon].
5 He took also of the zera of ha’aretz, and planted it in a fertile sadeh; he placed it by abundant mayim, and set it out like a willow tree.
6 And it yitzmach (sprouted), and became a spreading gefen of low stature, whose branches turned toward him, and the roots thereof were under him; so it became a gefen (vine), and brought forth branches, and shot forth sprigs.
7 There was also another nesher hagadol with great kenafayim (wings) and many feathers; and, hinei, this gefen (vine) did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows where it had been planted.
8 It was planted in a sadeh tov by mayim rabbim, that it might bring forth branches, and that it might bear p’ri, that it might be a majestic gefen.
9 Say thou, Thus saith Adonoi Hashem: Shall it thrive? Shall he not pull up the shorashim (roots) thereof, and cut off the p’ri (fruit) thereof, that it wither? All of its tzemach (sprouted) leaves shall wither, even without great power or many peoples to pluck it up by the shorashim (roots) thereof.
10 Indeed, hinei, being transplanted, shall it thrive? Shall it not utterly wither, when the east wind toucheth it? It shall wither in the furrows where it tzemach (sprouted).
11 Moreover the Devar Hashem came unto me, saying,
12 Say now to bais hameri (the rebellious house), Know ye not what these things mean? Tell them: Hinei, Melech Bavel is come to Yerushalayim, and hath taken HaMelech thereof, and the sarim thereof, and led them with him to Bavel;
13 And hath taken of the royal zera, and cut a Brit with him, and hath taken an oath of him; he hath also taken away the mighty of ha’aretz;
14 That the mamlachah (kingdom) might be abased, that it might not exalt itself, but that by being shomer over his brit it might stand.
15 But he rebelled against him in sending his malachim into Mitzrayim, that they might give him susim and much people. Shall he prosper? Shall he escape that doeth such things? Or shall he break the brit (covenant), and be delivered?
16 As I live, saith Adonoi Hashem, surely in the makom where the melech dwelleth that made him melech, whose oath he despised, whose brit he broke, even with him in the midst of Bavel he shall die.
17 Neither shall Pharaoh with his mighty army and great kahal do anything for him in the milchamah, by casting up siege mounds, and building siegework, to cut off many nefashot.
18 Seeing he despised the oath by breaking the brit, when, hinei, he had given his yad [i.e., promised by oath], and still did all these things, he shall not escape.
19 Therefore thus saith Adonoi Hashem; As I live, surely Mine oath that he hath despised, and My Brit (covenant) that he hath broken, even it will I repay upon his own rosh.
20 And I will spread My net upon him, and he shall be caught in My snare, and I will bring him to Bavel, and will execute justice on him there for his ma’al (unfaithfulness) that he hath been unfaithful against Me.
21 And all his fugitives with all his troops shall fall by the cherev, and they that survive and remain shall be scattered toward kol ruach (all winds); and ye shall know that I Hashem have spoken it.
22 Thus saith Adonoi Hashem; I will also take of the highest branch of the high cedar, and will plant it; I will break off from the top of its young twigs a tender one, and will plant it upon a high mountain and prominent;
23 On the high mountain of Yisroel will I plant it; and it shall bring forth boughs, and bear p’ri (fruit), and be a majestic cedar; and under it shall dwell kol tzippor (every bird) of every wing; in the tzel (shadow) of the branches thereof shall they dwell.
24 And all the trees of the sadeh shall know that I Hashem have brought down the high etz (tree), have exalted the low etz (tree), have dried up the green etz (tree), and have made the etz yavesh (dry tree) to flourish. I Hashem have spoken and have done it.
60 (For the one directing. Set to The Shushan of the Edut. Mikhtam Dovid to instruct. When he fought Aram Naharayim and Aram Tzovah and when Yo’av returned and struck down 12,000 of Edom in the Gey Melach.) O Elohim, Thou hath rejected us, scattered us; Thou hast been angry; O restore us!
2 (4) Thou hast made eretz to tremble; Thou hast torn it asunder, heal the fractures thereof; for it tottereth.
3 (5) Thou hast showed Thy people kashah (hard times); Thou hast made us to drink the yayin of tarelah (bewilderment, reeling).
4 (6) Thou hast set up a nes (banner) to them that fear Thee, that it may be unfurled on account of the truth. Selah.
5 (7) That Thy Yedidot (beloved ones) may be saved; save with Thy Yamin (Right Hand) and hear me.
6 (8) Elohim hath spoken in His Kodesh (Holiness); I will exult, I will parcel Shechem as chelek, and measure out the Valley of Sukkot.
7 (9) Gil‘ad is Mine, and Menasheh is Mine; Ephrayim also is the ma’oz of Mine Rosh; Yehudah is My Mekhokek (prescriber of laws, lawgiver; see Gn 49:10; Isa 42:4 on Moshiach’s torah).
8 (10) Moav is My washpot; over Edom will I cast My sandal; over Philistia I shout in triumph.
9 (11) Who will bring me to the Ir Matzon (city of fortification)? Who will bring me to Edom?
10 (12) Wilt not Thou, O Elohim, which hadst cast us off? And Thou, O Elohim, which didst not go out with tzivoteinu (our armies)?
11 (13) Give us help against the enemy; for vain is the teshuat adam (help, salvation of or from Man).
12 (14) In Elohim shall we obtain the victory; for He it is that shall tread down tzareinu (our enemies, oppressors).
61 (For the one directing. With stringed instruments. Of Dovid). Hear my cry, Elohim; attend unto my tefillah.
2 (3) From the end of ha’aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.
3 (4) For Thou hast been a refuge for me, and a migdal oz (tower of strength) from the enemy.
4 (5) I will abide in Thy ohel forever; I will take refuge in the covert of Thy wings. Selah.
5 (6) For Thou, Elohim, hast heard my nederim; Thou hast given me the yerushat yirei Shemecha (inheritance of those that fear Thy Name).
6 (7) Thou wilt prolong days of the Melech, and his shanot dor vador.
7 (8) He shall abide before Elohim forever; O appoint chesed and emes, to preserve him.
8 (9) So will I sing praise unto Shimecha forever, that I may yom yom (daily) perform my nederim.
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