M’Cheyne Bible Reading Plan
24 The courses or divisions of the priests, the sons of Aaron, were these: The sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.
2 But Nadab and Abihu died before their father and had no children; therefore Eleazar and Ithamar executed the priest’s office.
3 And David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided and distributed them according to their assigned duties.
4 Since there were more chief men found among the sons of Eleazar [because of the misfortunes of Eli, and Saul’s slaughter of the priests at Nob] than among the sons of Ithamar, they were divided thus: sixteen heads of fathers’ houses of the sons of Eleazar and eight of the sons of Ithamar according to their fathers’ houses.
5 Thus were they divided by lot, one group with the other, for there were chiefs of the sanctuary and chiefs of God [high priests] drawn both from the sons of Eleazar and from the sons of Ithamar.
6 Shemaiah the scribe, son of Nethanel, a Levite, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech son of Abiathar [the priest who escaped being killed at Nob by Saul and fled to David], and the heads of the fathers’ houses of the priests and Levites—one father’s house being taken alternately for Eleazar and one for Ithamar.
7 The lots fell, the first one to Jehoiarib, the second to Jedaiah,
8 The third to Harim, the fourth to Se-orim,
9 The fifth to Malchijah, the sixth to Mijamin,
10 The seventh to Hakkoz, the eighth to Abijah,
11 The ninth to Jeshua, the tenth to Shecaniah,
12 The eleventh to Eliashib, the twelfth to Jakim,
13 The thirteenth to Huppah, the fourteenth to Jeshebe-ab,
14 The fifteenth to Bilgah, the sixteenth to Immer,
15 The seventeenth to Hezir, the eighteenth to Happizzez,
16 The nineteenth to Pethahiah, the twentieth to Jehezkel,
17 The twenty-first to Jachin, the twenty-second to Gamul,
18 The twenty-third to Delaiah, the twenty-fourth to Maaziah.
19 This was their order for coming on duty to serve in the house of the Lord, according to the procedure ordered for them by their [forefather] Aaron, as the Lord, the God of Israel, had commanded him.
20 As for the rest of the sons of Levi: of the sons of Amram: Shubael; of the sons of Shubael: Jehdeiah.
21 Of Rehabiah: of the sons of Rehabiah: Isshiah the chief.
22 Of the Izharites: Shelomoth; of the sons of Shelomoth: Jahath.
23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
24 The son of Uzziel: Micah; of the sons of Micah: Shamir.
25 The brother of Micah: Isshiah; of the sons of Isshiah: Zechariah.
26 The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno.
27 The sons of Merari: by Jaaziah: Beno, Shoham, Zaccur, and Ibri.
28 Of Mahli: Eleazar, who had no sons.
29 Of Kish: the son of Kish: Jerahmeel.
30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites, according to their fathers’ houses.
31 These likewise cast lots, as did their kinsmen the sons of Aaron, in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ houses of the priests and Levites—the head of each father’s house and his younger brother alike.
25 Also David and the chiefs of the host [of the Lord] separated to the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who should prophesy [being inspired] with lyres, harps, and cymbals. The list of the musicians according to their service was:
2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied (witnessed and testified under divine inspiration) in keeping with the king’s order.
3 Of the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who witnessed and prophesied under divine inspiration with the lyre in thanksgiving and praise to the Lord.
4 Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.
5 All these were the sons of Heman the king’s seer [his mediator] in the words and things of God to exalt Him; for God gave to Heman fourteen sons and three daughters,(A)
6 All of whom were [in the choir] under the direction of their father for song in the house of the Lord, with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king.
7 So the number of them [who led the remainder of the 4,000], with their kinsmen who were specially trained in songs for the Lord, all who were talented singers, was 288.(B)
8 [The musicians] cast lots for their duties, small and great, teacher and scholar alike.
9 The first lot fell for Asaph to Joseph; the second to Gedaliah, to him, his brethren and his sons, twelve;
10 The third to Zaccur, his sons and his brethren, twelve;
11 The fourth to Izri, his sons and his brethren, twelve;
12 The fifth to Nethaniah, his sons and his brethren, twelve;
13 The sixth to Bukkiah, his sons and his brethren, twelve;
14 The seventh to Jesharelah, his sons and his brethren, twelve;
15 The eighth to Jeshaiah, his sons and his brethren, twelve;
16 The ninth to Mattaniah, his sons and his brethren, twelve;
17 The tenth to Shimei, his sons and his brethren, twelve;
18 The eleventh to Azarel, his sons and his brethren, twelve;
19 The twelfth to Hashabiah, his sons and his brethren, twelve;
20 The thirteenth to Shubael, his sons and his brethren, twelve;
21 The fourteenth to Mattithiah, his sons and his brethren, twelve;
22 The fifteenth to Jeremoth, his sons and his brethren, twelve;
23 The sixteenth to Hananiah, his sons and his brethren, twelve;
24 The seventeenth of Joshbekashah, his sons and his brethren, twelve;
25 The eighteenth to Hanani, his sons and his brethren, twelve;
26 The nineteenth to Mallothi, his sons and his brethren, twelve;
27 The twentieth to Eliathah, his sons and his brethren, twelve;
28 The twenty-first to Hothir, his sons and his brethren, twelve;
29 The twenty-second to Giddalti, his sons and his brethren, twelve;
30 The twenty-third to Mahazioth, his sons and his brethren, twelve;
31 The twenty-fourth to Romamti-ezer, his sons and his brethren, twelve.
5 I warn and counsel the elders among you (the pastors and spiritual guides of the church) as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as a sharer in the glory (the honor and splendor) that is to be revealed (disclosed, unfolded):
2 Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;
3 Not domineering [as arrogant, dictatorial, and overbearing persons] over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation).
4 And [then] when the Chief Shepherd is revealed, you will win the [a]conqueror’s crown of glory.
5 Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church)—[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, [b]so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful)—[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.(A)
6 Therefore humble yourselves [demote, lower yourselves in your own estimation] under the mighty hand of God, that in due time He may exalt you,
7 Casting the [c]whole of your care [all your anxieties, all your worries, all your concerns, [d]once and for all] on Him, for He cares for you affectionately and cares about you [e]watchfully.(B)
8 Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [[f]in fierce hunger], seeking someone to seize upon and devour.
9 Withstand him; be firm in faith [against his onset—rooted, established, strong, immovable, and determined], knowing that the same ([g]identical) sufferings are appointed to your brotherhood (the whole body of Christians) throughout the world.
10 And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.
11 To Him be the dominion (power, authority, rule) forever and ever. Amen (so be it).
12 By Silvanus, a true (loyal, consistent, incorruptible) brother, as I consider him, I have written briefly to you, to counsel and urge and stimulate [you] and to declare [to you] that this is the true [account of the] grace (the undeserved favor) of God. Be steadfast and persevere in it.
13 She [your sister church here] in Babylon, [who is] elect (chosen) with [yourselves], sends you greetings, and [so does] my son (disciple) Mark.
14 Salute one another with a kiss of love [the symbol of mutual affection]. To all of you that are in Christ Jesus (the Messiah), may there be peace ([h]every kind of peace and blessing, especially peace with God, and [i] freedom from fears, agitating passions, and moral conflicts). Amen (so be it).
3 And I [Micah] said, Hear, I pray you, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—
2 You who hate the good and love the evil, who pluck and steal the skin from off [My people] and their flesh from off their bones;
3 Yes, you who eat the flesh of my people and strip their skin from off them, who break their bones and chop them in pieces as for the pot, like meat in a big kettle.
4 Then will they cry to the Lord, but He will not answer them; He will even hide His face from them at that time, because they have made their deeds evil.(A)
5 Thus says the Lord: Concerning the false prophets who make My people err, when they have anything good to bite with their teeth they cry, Peace; and whoever gives them nothing to chew, against him they declare a sanctified war.
6 Therefore it shall be night to you, so that you shall have no vision; yes, it shall be dark to you without divination. And the sun shall go down over the false prophets, and the day shall be black over them.
7 And the seers shall be put to shame and the diviners shall blush and be confounded; yes, they shall all cover their lips, for there is no answer from God.
8 But truly I [Micah] am full of power, of the Spirit of the Lord, and of justice and might, to declare to Jacob his transgression and to Israel his sin.
9 Hear this, I pray you, you heads of the house of Jacob and rulers of the house of Israel, who abhor and reject justice and pervert all equity,
10 Who build up Zion with blood and Jerusalem with iniquity.
11 Its heads judge for reward and a bribe and its priests teach for hire and its prophets divine for money; yet they lean on the Lord and say, Is not the Lord among us? No evil can come upon us.(B)
12 Therefore shall Zion on your account be [a]plowed like a field, Jerusalem shall become heaps [of ruins], and the mountain of the house [of the Lord] like a densely wooded height.(C)
12 In the meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation].
2 Nothing is [so closely] covered up that it will not be revealed, or hidden that it will not be known.
3 Whatever you have spoken in the darkness shall be heard and listened to in the light, and what you have whispered in [people’s] ears and behind closed doors will be proclaimed upon the housetops.
4 I tell you, My friends, do not dread and be afraid of those who kill the body and after that have nothing more that they can do.
5 But I will warn you whom you should fear: fear Him Who, after killing, has power to hurl into hell (Gehenna); yes, I say to you, fear Him!
6 Are not five sparrows sold for two pennies? And [yet] not one of them is forgotten or uncared for in the presence of God.
7 But [even] the very hairs of your head are all numbered. Do not be struck with fear or seized with alarm; you are of greater worth than many [flocks] of sparrows.
8 And I tell you, Whoever declares openly [speaking out freely] and confesses that he is My worshiper and acknowledges Me before men, the Son of Man also will declare and confess and acknowledge him before the angels of God.
9 But he who disowns and denies and rejects and refuses to acknowledge Me before men will be disowned and denied and rejected and refused acknowledgement in the presence of the angels of God.
10 And everyone who makes a statement or speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit [that is, whoever [a]intentionally comes short of the reverence due the Holy Spirit], it will not be forgiven him [for him there is no forgiveness].
11 And when they bring you before the synagogues and the magistrates and the authorities, do not be anxious [beforehand] how you shall reply in defense or what you are to say.
12 For the Holy Spirit will teach you in that very hour and [b]moment what [you] ought to say.
13 Someone from the crowd said to Him, Master, order my brother to divide the inheritance and share it with me.
14 But He told him, Man, who has appointed Me a judge or umpire and divider over you?
15 And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man’s life does not consist in and is not derived from possessing [c]overflowing abundance or that which is [d]over and above his needs.
16 Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully.
17 And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest.
18 And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all [e]my grain or produce and my goods.
19 And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily.
20 But God said to him, You fool! This very night [f] they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be?(A)
21 So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
22 And [Jesus] said to His disciples, Therefore I tell you, do not be anxious and troubled [with cares] about your life, as to what you will [have to] eat; or about your body, as to what you will [have to] wear.
23 For life is more than food, and the body [more] than clothes.
24 Observe and consider the ravens; for they neither sow nor reap, they have neither storehouse nor barn; and [yet] God feeds them. Of how much more worth are you than the birds!
25 And which of you by being overly anxious and troubled with cares can add a [g]cubit to his stature or a moment [unit] of time to his [h]age [the length of his life]?
26 If then you are not able to do such a little thing as that, why are you anxious and troubled with cares about the rest?
27 Consider the lilies, how they grow. They neither [wearily] toil nor spin nor [i]weave; yet I tell you, even Solomon in all his glory (his splendor and magnificence) was not arrayed like one of these.(B)
28 But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith?
29 And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [[j]unsettled, excited, worried, and [k]in suspense];
30 For all the pagan world is [greedily] seeking these things, and your Father knows that you need them.
31 Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also.
32 Do not be seized with alarm and struck with fear, little flock, for it is your Father’s good pleasure to give you the kingdom!
33 Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys.
34 For where your treasure is, there will your heart be also.
35 Keep your loins girded and your lamps burning,
36 And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately.
37 Blessed (happy, fortunate, and [l]to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them!
38 If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and [m]to be envied) are those servants!
39 But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into.
40 You also must be ready, for the Son of Man is coming at an hour and a [n]moment when you do not anticipate it.
41 Peter said, Lord, are You telling this parable for us, or for all alike?
42 And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time?
43 Blessed (happy and [o]to be envied) is that servant whom his master finds so doing when he arrives.
44 Truly I tell you, he will set him in charge over all his possessions.
45 But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk,
46 The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with [p]the unfaithful.
47 And that servant who knew his master’s will but did not get ready or act as he would wish him to act shall be beaten with many [lashes].
48 But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.(C)
49 I have come to cast fire upon the earth, and how I wish that it were already kindled!
50 I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, [q]constrained) until it is accomplished!
51 Do you suppose that I have come to give peace upon earth? No, I say to you, but rather division;
52 For from now on in one house there will be five divided [among themselves], three against two and two against three.
53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.(D)
54 He also said to the crowds of people, When you see a cloud rising in the west, at once you say, It is going to rain! And so it does.
55 And when [you see that] a south wind is blowing, you say, There will be severe heat! And it occurs.
56 You playactors (hypocrites)! You know how [intelligently] to discern and interpret and [r]prove the looks of the earth and sky; but how is it that you do not know how to discern and interpret and apply the proof to this present time?
57 And why do you not judge what is just and personally decide what is right?
58 Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
59 I tell you, you will never get out until you have paid the very last [fraction of a] cent.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation