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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Chronicles 15

15 David made for himself houses in the City of David, and he prepared a place for the ark of God and pitched a tent for it.

Then David said, None should carry the ark of God but the Levites, for the Lord chose them to carry the ark of God and to minister to Him forever.

And David assembled all Israel at Jerusalem to bring up the ark of the Lord to its place, which he had prepared for it.

And David gathered together the sons of Aaron and the Levites:

Of the sons of Kohath, Uriel the chief, with 120 kinsmen;

Of the sons of Merari, Asaiah the chief, with 220 kinsmen;

Of the sons of Gershom, Joel the chief, with 130 kinsmen;

Of the sons of Elizaphan, Shemaiah the chief, with 200 kinsmen;

Of the sons of Hebron, Eliel the chief, with 80 kinsmen;

10 Of the sons of Uzziel, Amminadab the chief, with 112 kinsmen.

11 And David called for Zadok and Abiathar the priests, and for the Levites—Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab,

12 And said to them, You are the heads of the fathers’ houses of the Levites; sanctify yourselves, both you and your brethren, that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it.

13 For because you bore it not [as God directed] at the first, the Lord our God broke forth upon us—because we did not seek Him in the way He ordained.(A)

14 So the priests and the Levites sanctified themselves to bring up the ark of the Lord, the God of Israel.

15 The Levites carried the ark of God on their shoulders with the poles, as Moses commanded by the word of the Lord.

16 David told the chief Levites to appoint their brethren the singers with instruments of music—harps, lyres, and cymbals—to play loudly and lift up their voices with joy.

17 So the Levites appointed Heman son of Joel; and of his brethren, Asaph son of Berechiah; and of the sons of Merari their brethren, Ethan son of Kushaiah;

18 And with them their brethren of the second class: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and also the gatekeepers, Obed-edom and Jeiel.

19 So the singers Heman, Asaph, and Ethan, were appointed to sound bronze cymbals;

20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps [resembling guitars] set to Alamoth [probably the treble voice];

21 Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres set to Sheminith [the bass voice].

22 Chenaniah, leader of the Levites in singing, was put in charge of carrying the ark and lifting up song. He instructed about these matters because he was skilled and able.

23 Berechiah and Elkanah were gatekeepers for the ark.

24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were to blow the trumpets before the ark of God. And Obed-edom and Jehiah (Jeiel) were also gatekeepers for the ark.

25 So David, the elders of Israel, and the captains over thousands went to bring up the ark of the covenant of the Lord out of the house of Obed-edom with joy.

26 And when God helped the Levites who carried the ark of the covenant of the Lord [with a safe start], they offered seven bulls and seven rams.

27 David was clothed with a robe of fine linen, as were the Levites who bore the ark, and the singers, and Chenaniah, director of the music of the singers. David also wore an ephod [a priestly upper garment] of linen.

28 Thus all Israel brought up the ark of the covenant of the Lord with shouting, sound of the cornet, trumpets, and cymbals, sounding aloud with harps and lyres.

29 As the ark of the covenant of the Lord came to the City of David, Michal [David’s wife] daughter of Saul, looking from a window, saw King David leaping as in sport, and she despised him in her heart.

James 2

My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]!

For if a person comes into your congregation whose hands are adorned with gold rings and who is wearing splendid apparel, and also a poor [man] in shabby clothes comes in,

And you pay special attention to the one who wears the splendid clothes and say to him, Sit here in this preferable seat! while you tell the poor [man], Stand there! or, Sit there on the floor at my feet!

Are you not discriminating among your own and becoming critics and judges with wrong motives?

Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?

But you [in contrast] have insulted (humiliated, dishonored, and shown your contempt for) the poor. Is it not the rich who domineer over you? Is it not they who drag you into the law courts?

Is it not they who slander and blaspheme that precious name by which you are distinguished and called [the name of Christ invoked in baptism]?

If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well.(A)

But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders.

10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.

11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law.(B)

12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love].

13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.

14 What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul]?

15 If a brother or sister is poorly clad and lacks food for each day,

16 And one of you says to him, Good-bye! Keep [yourself] warm and well fed, without giving him the necessities for the body, what good does that do?

17 So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead).

18 But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.

19 You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as [a]make a man’s hair stand on end and contract the surface of his skin]!

20 Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?

21 Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac?(C)

22 You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works.

23 And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God’s will in thought and deed), and he was called God’s friend.(D)

24 You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].

25 So also with Rahab the harlot—was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route?(E)

26 For as the human body apart from the spirit is lifeless, so faith apart from [its] works of obedience is also dead.

Amos 9

I saw the Lord standing at the altar, and He said, Smite the tops of the pillars until the thresholds tremble, and shatter them on the heads of all of the people; and the remainder of them I will slay with the sword. He who flees of them shall not get away, and he who escapes of them shall not be delivered.

Though they dig into Sheol (Hades, the dark abode of the gathered dead), from there shall My hand take them; though they climb up to heaven [the abode of light], from there will I bring them down;

And though they hide themselves on the top of [Mount] Carmel, from there I will search out and take them; and though they [try to] hide from My sight at the bottom of the sea, there I will command the serpent and it shall bite them.

And though they go into captivity before their enemies, there will I command the sword and it shall slay them, and I will set My eyes upon them for evil and not for good.

The Lord God of hosts, it is He Who touches the earth and it melts, and all who dwell in it mourn; it shall rise like the [river] Nile, all of it, and it shall sink again like the Nile of Egypt.

It is He Who builds His upper chambers in the heavens and Who founds His vault over the earth, Who calls to the waters of the sea and pours them out on the face of the earth—The Lord is His name.

You [O degenerate children of Israel] are no more to Me than these [despised] Cushites, says the Lord. I brought up Israel out of the land of Egypt, but have I not [also] brought the Philistines out of Caphtor and the Syrians from Kir?

Behold, the eyes of the Lord God are upon the sinful kingdom [of Israel’s ten tribes] and I will destroy it from the surface of the ground, except that I will not utterly destroy the house of Jacob, says the Lord.

For behold, I will command, and I will sift the house of Israel among all nations and cause it to move to and fro as grain is sifted in a sieve, yet shall not the least kernel fall upon the earth and be lost [from My sight].(A)

10 All the sinners of My people shall die by the sword, who say, The evil shall not overtake or meet [and assail] us.

11 In that day will I raise up the tabernacle of David, the fallen hut or booth, and close up its breaches; and I will raise up its ruins, and I will build it as in the days of old,

12 That they may possess the remnant of Edom and of all the nations that are called by My name, says the Lord Who does this.(B)

13 Behold, the days are coming, says the Lord, that the plowman shall overtake the reaper, and the treader of grapes him who sows the seed; and the mountains shall drop sweet wine and all the hills shall melt [that is, everything heretofore barren and unfruitful shall overflow with spiritual blessing].(C)

14 And I will bring back the exiles of My people Israel, and they shall build the waste cities and inhabit them; and they shall plant vineyards and drink the wine from them; they shall also make gardens and eat the fruit of them.

15 And I will plant them upon their land, and they shall no more be torn up out of their land which I gave them, says the Lord your God.

Luke 4

Then Jesus, full of and controlled by the Holy Spirit, returned from the Jordan and was led in [by] the [Holy] Spirit

For (during) forty days in the wilderness (desert), where He was tempted ([a]tried, tested exceedingly) by the devil. And He ate nothing during those days, and when they were completed, He was hungry.(A)

Then the devil said to Him, If You are the Son of God, order this stone to turn into a loaf [of bread].

And Jesus replied to him, It is written, Man shall not live and be sustained by (on) bread alone [b]but by every word and expression of God.(B)

Then the devil took Him up to a high mountain and showed Him all the kingdoms of the habitable world in a moment of time [[c]in the twinkling of an eye].

And he said to Him, To You I will give all this power and authority and their glory (all their magnificence, excellence, preeminence, dignity, and grace), for it has been turned over to me, and I give it to whomever I will.

Therefore if You will do homage to and worship me [[d]just once], it shall all be Yours.

And Jesus replied to him, [e]Get behind Me, Satan! It is written, You shall do homage to and worship the Lord your God, and Him only shall you serve.(C)

Then he took Him to Jerusalem and set Him on [f]a gable of the temple, and said to Him, If You are the Son of God, cast Yourself down from here;

10 For it is written, He will give His angels charge over you to guard and watch over you closely and carefully;

11 And on their hands they will bear you up, lest you strike your foot against a stone.(D)

12 And Jesus replied to him, [The Scripture] says, You shall not tempt (try, [g]test exceedingly) the Lord your God.(E)

13 And when the devil had ended every [the complete cycle of] temptation, he [temporarily] left Him [that is, [h]stood off from Him] until another more opportune and favorable time.

14 Then Jesus went back full of and under the power of the [Holy] Spirit into Galilee, and the fame of Him spread through the whole region round about.

15 And He Himself conducted [[i]a course of] teaching in their synagogues, being [j]recognized and honored and praised by all.

16 So He came to Nazareth, [[k]that Nazareth] where He had been brought up, and He entered the synagogue, as was His custom on the Sabbath day. And He stood up to read.

17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written,(F)

18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],

19 To proclaim the accepted and acceptable year of the Lord [the day [l]when salvation and the free favors of God profusely abound].(G)

20 Then He rolled up the book and gave it back to the attendant and sat down; and the eyes of all in the synagogue were gazing [attentively] at Him.

21 And He began to speak to them: Today this Scripture has been fulfilled [m]while you are present and hearing.

22 And all spoke well of Him and marveled at the words of grace that came forth from His mouth; and they said, Is not this Joseph’s [n]Son?

23 So He said to them, You will doubtless quote to Me this proverb: Physician, heal Yourself! What we have learned by hearsay that You did in Capernaum, do here also in Your [own] town.

24 Then He said, Solemnly I say to you, no prophet is acceptable and welcome in his [own] town (country).

25 But in truth I tell you, there were many widows in Israel in the days of Elijah, when the heavens were closed up for three years and six months, so that there came a great famine over all the land;

26 And yet Elijah was not sent to a single one of them, but only to Zarephath in the country of Sidon, to a woman who was a widow.(H)

27 And there were many lepers in Israel in the time of Elisha the prophet, and yet not one of them was cleansed [by being healed]—but only Naaman the Syrian.(I)

28 When they heard these things, all the people in the synagogue were filled with rage.

29 And rising up, they pushed and drove Him out of the town, and [laying hold of Him] they led Him to the [projecting] upper part of the hill on which their town was built, that they might hurl Him headlong down [over the cliff].

30 But passing through their midst, He went on His way.

31 And He descended to Capernaum, a town of Galilee, and there He continued to teach the people on the Sabbath days.

32 And they were amazed at His teaching, for His word was with authority and ability and weight and power.

33 Now in the synagogue there was a man who was possessed by the foul spirit of a demon; and he cried out with a loud (deep, terrible) cry,

34 Ah, [o]let us alone! What have You to do with us [What have [p]we in common], Jesus of Nazareth? Have You come to destroy us? I know Who You are—the Holy One of God!

35 But Jesus rebuked him, saying, Be silent (muzzled, gagged), and come out of him! And when the demon had thrown the man down in their midst, he came out of him without injuring him in any [q]possible way.

36 And they were all amazed and said to one another, What kind of talk is this? For with authority and power He commands the foul spirits and they come out!

37 And a rumor about Him spread into every place in the surrounding country.

38 Then He arose and left the synagogue and went into Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering in the grip of a burning fever, and they pleaded with Him for her.

39 And standing over her, He rebuked the fever, and it left her; and immediately she got up and began waiting on them.

40 Now at the setting of the sun [indicating the end of the Sabbath], all those who had any [who were] sick with various diseases brought them to Him, and He laid His hands upon every one of them and cured them.

41 And demons even came out of many people, screaming and crying out, You are the Son of God! But He rebuked them and would not permit them to speak, because they knew that He was the Christ (the Messiah).

42 And when daybreak came, He left [Peter’s house] and went into an isolated [desert] place. And the people looked for Him until they came up to Him and tried to prevent Him from leaving them.

43 But He said to them, I must preach the good news (the Gospel) of the kingdom of God to the other cities [and towns] also, for I was sent for this [purpose].

44 And He continued to preach in the synagogues of Galilee.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation