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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Chronicles 22

22 Then David said, Here shall be the house of the Lord God, and here the altar of the burnt offering for Israel.

David commanded to gather together the strangers who were in the land of Israel, and he set stonecutters to hew out stones to build the house of God.

David prepared iron in abundance for nails for the doors of the gates and for the couplings, and bronze in abundance without weighing,

Also cedar trees without number, for the Sidonians and they of Tyre brought much cedar timber to David.

David said, Solomon my son is young and inexperienced, and the house that is to be built for the Lord must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it. So David prepared abundantly before his death.

Then he called for Solomon his son and charged him to build a house for the Lord, the God of Israel.

David said to Solomon, My son, it was in my heart to build a house to the [a]Name and [for the symbol of] the Presence of the Lord my God.

But the word of the Lord came to me, saying, You have shed much blood and have waged great wars; you shall not build a house to My Name, because you have shed much blood on the earth in My sight.

Behold, a son shall be born to you who shall be a man of peace. I will give him rest from all his enemies round about; for his name shall be Solomon [peaceable], and I will give peace and quiet to Israel in his days.(A)

10 He shall build a house for My Name and [the symbol of My] Presence. He shall be My son, and I will be his father; and I will establish his royal throne over Israel forever.

11 Now, my son, the Lord be with and prosper you in building the house of the Lord your God, as He has spoken concerning you.

12 Only may the Lord give you wisdom and understanding as you are put in charge of Israel, that you may keep the law of the Lord your God.

13 Then you will prosper if you are careful to keep and fulfill the statutes and ordinances with which the Lord charged Moses concerning Israel. Be strong and of good courage. Dread not and fear not; be not dismayed.

14 In my affliction and trouble I have provided for the house of the Lord 100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron without weighing. I have also provided timber and stone; you must add to them.

15 You have workmen in abundance: hewers, workers of stone and timber, and all kinds of craftsmen without number, skillful in doing every kind of work

16 With gold, silver, bronze, and iron. So arise and be doing, and the Lord be with you!

17 David also commanded all the princes of Israel to help Solomon his son, saying,

18 Is not the Lord your God with you? And has He not given you peace on every side? For He has given the inhabitants of the land into my hand, and the land is subdued before the Lord and His people.

19 Now set your mind and heart to seek (inquire of and require as your vital necessity) the Lord your God. Arise and build the sanctuary of the Lord God, so that the ark of the covenant of the Lord and the holy vessels of God may be brought into the house built to the Name and renown of the Lord.

1 Peter 3

In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives,

When they observe the pure and modest way in which you conduct yourselves, together with your [a]reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him—to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband].

Let not yours be the [merely] external adorning with [elaborate] [b]interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes;

But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of a gentle and peaceful spirit, which [is not anxious or wrought up, but] is very precious in the sight of God.

For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them].

It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you].

In the same way you married men should live considerately with [your wives], with an [c]intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God’s unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]

Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).

Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

10 For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

11 Let him turn away from wickedness and shun it, and let him do right. Let him search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]

12 For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them].(A)

13 Now who is there to hurt you if you are [d]zealous followers of that which is good?

14 But even in case you should suffer for the sake of righteousness, [you are] blessed (happy, to be envied). Do not dread or be afraid of their threats, nor be disturbed [by their opposition].

15 But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully.(B)

16 [And see to it that] your conscience is entirely clear ([e]unimpaired), so that, when you are falsely accused as evildoers, those who threaten you abusively and revile your right behavior in Christ may come to be ashamed [of slandering your good lives].

17 For [it is] better to suffer [unjustly] for doing right, if that should be God’s will, than to suffer [justly] for doing wrong.

18 For Christ [the Messiah Himself] died for sins once [f]for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

19 In which He went and preached to the spirits in prison,

20 [The souls of those] who long before in the days of Noah had been disobedient, when God’s patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.(C)

21 And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.

22 [And He] has now entered into heaven and is at the right hand of God, with [all] angels and authorities and powers made subservient to Him.

Micah 1

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

Hear, all you people; listen closely, O earth and all that is in it, and let the Lord God be witness among you and against you, the Lord from His holy temple.(A)

For behold, the Lord comes forth out of His place and will come down and tread upon the high places of the earth.(B)

And the mountains shall melt under Him and the valleys shall be cleft like wax before the fire, like waters poured down a steep place.

All this is because of the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not [the idol worship of] Samaria? And what are the high places [of idolatry] in Judah? Are they not Jerusalem?

Therefore I [the Lord] will make Samaria a [a]heap in the open country, a place for planting vineyards; and I will pour down into the ravine her stones and lay bare her foundations.(C)

And all her carved images shall be broken in pieces, and all her hires [all that man would gain from desertion of God] shall be burned with fire, and all her idols will be laid waste; for from the hire of [one] harlot she gathered them, and to the hire of [another] harlot they shall return.

Therefore I [Micah] will lament and wail; I will go stripped and [virtually] naked; I will make a wailing like the jackals and a lamentation like the ostriches.

For [Samaria’s] wounds are incurable and they come even to Judah; He [the Lord] has reached to the gate of my people, to Jerusalem.

10 In Gath [a city in Philistia] announce it not; in [b]Acco weep not at all, [betraying your grief to foreigners; but among your own people] in Beth-le-aphrah [house of dust] roll yourself in the dust.

11 Pass on your way [into exile], dwellers of Shaphir, in shameful nakedness. The dwellers of Zaanan dare not come forth; the wailing of Beth-ezel takes away from you the place on which it stands.

12 For the inhabitant of Maroth [bitterness] writhes in pain [at its losses] and waits anxiously for good, because evil comes down from the Lord to the gate of Jerusalem.

13 Bind the chariot to the swift steed, O lady inhabitant of Lachish; you were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.

14 Therefore you must give parting gifts to Moresheth-gath [Micah’s home town]; the houses of Achzib [place of deceit] shall be a deception to the kings of Israel.

15 Yet will I bring a conqueror upon you, O lady inhabitant of Mareshah, who shall possess you; the glory and nobility of Israel shall come to Adullam [to hide in the caves, as did David].(D)

16 Make yourself bald in mourning and cut off your hair for the children of your delight; enlarge your baldness as the eagle, for [your children] shall be carried from you into exile.

Luke 10

10 Now after this the Lord chose and appointed seventy others and sent them out ahead of Him, two by two, into every town and place where He Himself was about to come (visit).

And He said to them, The harvest indeed is abundant [[a]there is much ripe grain], but the farmhands are few. Pray therefore the Lord of the harvest to send out laborers into His harvest.

Go your way; behold, I send you out like lambs into the midst of wolves.

Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way.

Whatever house you enter, first say, Peace be to this household! [[b]Freedom from all the distresses that result from sin be with this family].

And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you.

And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house.(A)

Whenever you go into a town and they receive and accept and welcome you, eat what is set before you;

And heal the sick in it and say to them, The kingdom of God has come close to you.

10 But whenever you go into a town and they do not receive and accept and welcome you, go out into its streets and say,

11 Even the dust of your town that clings to our feet we are wiping off against you; yet know and understand this: the kingdom of God has come near you.

12 I tell you, it shall be more tolerable in that day for Sodom than for that town.(B)

13 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

14 However, it shall be more tolerable in the judgment for Tyre and Sidon than for you.

15 And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead).

16 He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me.

17 The seventy returned with joy, saying, Lord, even the demons are subject to us in Your name!

18 And He said to them, I saw Satan falling like a lightning [flash] from heaven.

19 Behold! I have given you authority and power to trample upon serpents and scorpions, and [physical and mental strength and ability] over all the power that the enemy [possesses]; and nothing shall in any way harm you.

20 Nevertheless, do not rejoice at this, that the spirits are subject to you, but rejoice that your names are enrolled in heaven.(C)

21 In that same hour He rejoiced and gloried in the Holy Spirit and said, I thank You, Father, Lord of heaven and earth, that You have concealed these things [relating to salvation] from the wise and understanding and learned, and revealed them to babes (the childish, unskilled, and untaught). Yes, Father, for such was Your gracious [c]will and choice and good pleasure.

22 All things have been given over into My power by My Father; and no one knows Who the Son is except the Father, or Who the Father is except the Son and anyone to whom the Son may choose to reveal and make Him known.

23 Then turning to His disciples, He said privately, Blessed (happy, [d]to be envied) are those whose eyes see what you see!

24 For I tell you that many prophets and kings longed to see what you see and they did not see it, and to hear what you hear and they did not hear it.

25 And then a certain lawyer arose to try (test, tempt) Him, saying, Teacher, what am I to do to inherit everlasting life [that is, to partake of eternal salvation in the Messiah’s kingdom]?

26 Jesus said to him, What is written in the Law? How do you read it?

27 And he replied, You must love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and your neighbor as yourself.(D)

28 And Jesus said to him, You have answered correctly; do this, and you will live [enjoy active, blessed, endless life in the kingdom of God].

29 And he, [e]determined to acquit himself of reproach, said to Jesus, And who is my neighbor?

30 Jesus, [f]taking him up, replied, A certain man was going from Jerusalem down to Jericho, and he fell among robbers, who stripped him of his clothes and belongings and beat him and went their way, [[g]unconcernedly] leaving him half dead, as it happened.

31 Now by [h]coincidence a certain priest was going down along that road, and when he saw him, he passed by on the other side.

32 A Levite likewise came down to the place and saw him, and passed by on the other side [of the road].

33 But a certain Samaritan, as he traveled along, came down to where he was; and when he saw him, he was moved with pity and sympathy [for him],

34 And went to him and dressed his wounds, pouring on [them] oil and wine. Then he set him on his own beast and brought him to an inn and took care of him.

35 And the next day he took out two denarii [two day’s wages] and gave [them] to the innkeeper, saying, Take care of him; and whatever more you spend, I [myself] will repay you when I return.

36 Which of these three do you think proved himself a neighbor to him who fell among the robbers?

37 He answered, The one who showed pity and mercy to him. And Jesus said to him, Go and do likewise.

38 Now while they were on their way, it occurred that Jesus entered a certain village, and a woman named Martha received and welcomed Him into her house.

39 And she had a sister named Mary, who seated herself at the Lord’s feet and was listening to His teaching.

40 But Martha [overly occupied and too busy] was distracted with much serving; and she came up to Him and said, Lord, is it nothing to You that my sister has left me to serve alone? Tell her then to help me [to lend a hand and do her part along with me]!

41 But the Lord replied to her by saying, Martha, Martha, you are anxious and troubled about many things;

42 There is need of only one or but [i]a few things. Mary has chosen the good portion [[j]that which is to her advantage], which shall not be taken away from her.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation