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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
2 Kings 20

20 In those days Hezekiah became deadly ill. The prophet Isaiah son of Amoz came and said to him, Thus says the Lord: Set your house in order, for you shall die; you shall not recover.(A)

Then Hezekiah turned his face to the wall and prayed to the Lord, saying,

I beseech You, O Lord, [earnestly] remember now how I have walked before You in faithfulness and truth and with a whole heart [entirely devoted to You] and have done what is good in Your sight. And Hezekiah wept bitterly.

Before Isaiah had gone out of the middle court, the word of the Lord came to him:

Turn back and tell Hezekiah, the leader of My people, Thus says the Lord, the God of David your [forefather]: I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the Lord.

I will [a]add to your life fifteen years and deliver you and this city [Jerusalem] out of the hand of the king of Assyria; and I will defend this city for My own sake and for My servant David’s sake.

And Isaiah said, Bring a cake of figs. Let them lay it on the burning inflammation, that he may recover.

Hezekiah said to Isaiah, What shall be the sign that the Lord will heal me and that I shall go up into the house of the Lord on the third day?

And Isaiah said, This is the sign to you from the Lord that He will do the thing He has promised: shall the shadow [denoting the time of day] go forward ten steps, or go back ten steps?

10 Hezekiah answered, It is an easy matter for the shadow to go forward ten steps; so let the shadow go back ten steps.

11 So Isaiah the prophet cried to the Lord, and He brought the shadow the ten steps backward by which it had gone down on the sundial of Ahaz.

12 At that time Merodach-baladan son of Baladan king of Babylon sent letters and a present to Hezekiah, for he had heard of Hezekiah’s illness.(B)

13 And Hezekiah rejoiced and welcomed the embassy and showed them all his treasure-house—the silver, gold, spices, precious ointment, his armory, and all that was found in his treasuries. There was nothing in his house or in all his realm that Hezekiah did not show them.

14 Then Isaiah the prophet came to King Hezekiah and said, What did these men say? From where did they come to you? Hezekiah said, They are from a far country, from Babylon.

15 Isaiah said, What have they seen in your house? Hezekiah answered, They have seen all that is in my house. There is no treasure of mine that I have not shown them.

16 Then Isaiah said to Hezekiah, Hear the word of the Lord!

17 Behold, the time is coming when [b]all that is in your house, and that which your forefathers have stored up till this day, shall be carried to Babylon; nothing shall be left, says the Lord.

18 And some of your sons who shall be born to you shall be taken away, and they shall be eunuchs in the palace of Babylon’s king.

19 Then said Hezekiah to Isaiah, The word of the Lord you have spoken is good. For he thought, Is it not good, if [all this evil is meant for the future and] peace and security shall be in my days?

20 The rest of the acts of Hezekiah, and all his might, and how he made the pool and the canal and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?

21 Hezekiah slept with his fathers. Manasseh his son reigned in his stead.

Hebrews 2

Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.

For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,

How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].

[Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.

For it was not to angels that God subjected the habitable world of the future, of which we are speaking.

It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?

For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands,(A)

For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].

But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

10 For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.

11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;

12 For He says, I will declare Your [the Father’s] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You.(B)

13 And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me.(C)

14 Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death—that is, the devil—

15 And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.

16 For, as we all know, He [Christ] did not take hold of angels [[a]the fallen angels, to give them a helping and delivering hand], but He did take hold of [[b]the fallen] descendants of Abraham [to reach out to them a helping and delivering hand].(D)

17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people’s sins.

18 For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] [c]to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].

Hosea 13

13 When Ephraim spoke with trembling, he exalted himself in Israel; but when he offended and became guilty in Baal worship, he died [spiritually, and then outward ruin came also, sealing Israel’s doom as a nation].

And now they sin more and more and have made for themselves molten images of their silver, even idols according to their own understanding [as it pleased them], all of them the work of the craftsmen. To these [very works of their hands] they speak or pray who sacrifice to them; they kiss and show homage to the calves [as if they were alive]!

Therefore they shall be like the morning mist or like the dew that passes early away, like the chaff that swirls with the whirlwind from the threshing floor and as the smoke out of the chimney or through the window.

Yet I am the Lord your God from [the time you became a nation in] the land of Egypt, and you shall know or recognize no God but Me, for there is no Savior besides Me.

I knew (recognized, understood, and had regard for) you in the wilderness, in the land of great drought.

According to their pasture, so were they filled [when they fed, they grew full], and their heart was lifted up; therefore have they forgotten Me.

Therefore I have become to them like a lion; like a leopard I will lurk by the way [to Assyria] and watch them.

I will meet them like a bear that is robbed of her cubs, and I will rend the covering of their heart, and there will I devour them like a lioness, as a wild beast would tear them.

It is your destruction, O Israel, that you have been against Me, for in Me is your help.

10 Where now is your king that he may save you in all your cities? And your judges of whom you said, Give me a king and princes?

11 I have given you a king in My anger, and I have taken him away in My wrath.

12 The iniquity of Ephraim [not fully punished yet] is bound up [as in a bag]; his sin is laid up in store [for judgment and destruction].

13 The pains of a woman in childbirth are coming on for him [to be born]; but he is an unwise son, for now when it is time [to be born], he comes not to the place where [unborn] children break forth [he needs new birth but makes no effort to acquire it].

14 Should I ransom them from the power of Sheol (the place of the dead)? Should I redeem them from death? [a]O death, where are your plagues? O Sheol, where is your destruction? Relenting and compassion are hidden from My eyes.(A)

15 For though among his brethren [his fellow tribes] he may be fruitful, an east wind [Assyria] will come, the breath of the Lord rising from the desert; and Ephraim’s spring shall become dry and his fountain be dried up. [Assyria] shall plunder his treasury of every precious vessel.

16 Samaria shall bear her guilt and become desolate, for she rebelled against her God; they shall fall by the sword, their infants shall be dashed in pieces, and their pregnant women shall be ripped up.

Psalm 137-138

Psalm 137

By the rivers of Babylon, there we [captives] sat down, yes, we wept when we [earnestly] remembered Zion [the city of our God imprinted on our hearts].

On the willow trees in the midst of [Babylon] we hung our harps.

For there they who led us captive required of us a song with words, and our tormentors and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion.

How shall we sing the Lord’s song in a strange land?

If I forget you, O Jerusalem, let my right hand forget its skill [with the harp].

Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy!(A)

Remember, O Lord, against the Edomites, that they said in the day of Jerusalem’s fall, Down, down to the ground with her!

O Daughter of Babylon [you devastator, you!], who [ought to be and] shall be destroyed, happy and blessed shall he be who requites you as you have served us.(B)

Happy and blessed shall he be who takes and dashes your little ones against the rock!

Psalm 138

[A Psalm] of David.

I will confess and praise You [O God] with my whole heart; before the gods will I sing praises to You.

I will worship toward Your holy temple and praise Your name for Your loving-kindness and for Your truth and faithfulness; for You have exalted above all else Your name and Your word and You have magnified Your word above all Your name!

In the day when I called, You answered me; and You strengthened me with strength (might and inflexibility to temptation) in my inner self.

All the kings of the land shall give You credit and praise You, O Lord, for they have heard of the promises of Your mouth [which were fulfilled].

Yes, they shall sing of the ways of the Lord and joyfully celebrate His mighty acts, for great is the glory of the Lord.

For though the Lord is high, yet has He respect to the lowly [bringing them into fellowship with Him]; but the proud and haughty He knows and recognizes [only] at a distance.(C)

Though I walk in the midst of trouble, You will revive me; You will stretch forth Your hand against the wrath of my enemies, and Your right hand will save me.(D)

The Lord will perfect that which concerns me; Your mercy and loving-kindness, O Lord, endure forever—forsake not the works of Your own hands.(E)

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation