M’Cheyne Bible Reading Plan
23 When David was old and full of days, he made Solomon his son king over Israel.
2 David assembled all the leaders of Israel, with the priests and Levites.
3 The Levites thirty years old and upward numbered, man by man, 38,000,
4 Of whom [a]24,000 were to oversee the work of the house of the Lord and 6,000 were to be officers and judges.
5 And, said David, 4,000 shall be gatekeepers and 4,000 are to praise the Lord with the instruments which I made for praise.
6 And David organized them in sections according to the sons of Levi: Gershon, Kohath, and Merari.
7 Of the Gershonites: Ladan (Libni) and Shimei.
8 The sons of Ladan: Jehiel the chief, Zetham, and Joel—three in all.
9 The sons of Shimei: Shelomoth, Haziel, and Haran—three in all. These were the heads of the fathers’ houses of Ladan.
10 And the sons of Shimei: Jahath, Zina (Zizah), Jeush, and Beriah. Of these four sons of Shimei,
11 Jahath was chief and Zizah the second, but Jeush and Beriah had not many sons [not enough for a father’s house or clan]; so they were counted together as one father’s house.
12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all.
13 The sons of Amram: Aaron and Moses. Aaron was set apart to sanctify him as most holy and to consecrate the most holy things, that he and his sons forever might burn incense before the Lord, minister to Him, and bless in His name [and the character which that name denotes] forever.
14 But the sons of Moses the man of God were named among the tribe of Levi.
15 The sons of Moses: Gershom and Eliezer.
16 The son of Gershom: Shebuel the chief.
17 The son of Eliezer: Rehabiah the chief. Eliezer had no other sons, but Rehabiah’s sons were very many.
18 The sons of Izhar: Shelomith was the chief.
19 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
20 The sons of Uzziel: Micah the first and Isshiah the second.
21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
22 Eleazar died and had no sons, but daughters only, and their kinsmen, sons of Kish, took them as wives.
23 The sons of Mushi: Mahli, Eder, and Jeremoth—three in all.
24 These were the Levites by their fathers’ houses, the heads of the fathers’ houses of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward.
25 For David said, The Lord, the God of Israel has given peace and rest to His people, and He dwells in Jerusalem forever.
26 So the Levites no more have need to carry the tabernacle and all its vessels for its service.
27 For by the last words and acts of David, these were the number of the Levites from twenty years old and above.
28 But their duty should be to wait on [the priests] the sons of Aaron in the service of the house of the Lord, caring for the courts, the chambers, the cleansing of all holy things, and any work of the service of God’s house,
29 For the showbread also, and for the fine flour for a cereal offering, whether of unleavened wafers or of what is baked on the griddle or soaked [in oil], and for all measuring of amount and size [as the Law of Moses required].
30 They are also to stand every morning to thank and praise the Lord, and likewise at evening,
31 And to assist in offering all burnt sacrifices to the Lord on Sabbaths, New Moon festivals, and set feast days by number according to the ordinance concerning them, continually before the Lord.
32 So they shall keep charge of the Tent of Meeting and the Holy Place and shall attend to the sons of Aaron their kinsmen, for the service of the house of the Lord.
4 So, since Christ suffered in the flesh [a]for us, for you, arm yourselves with the same thought and [b]purpose [patiently to suffer rather than fail to please God]. For whoever has suffered in the flesh [having [c]the mind of Christ] is done with [intentional] sin [has stopped pleasing himself and the world, and pleases God],
2 So that he can no longer spend the rest of his natural life living by [his] human appetites and desires, but [he lives] for what God wills.
3 For the time that is past already suffices for doing what the Gentiles like to do—living [as you have done] in shameless, insolent wantonness, in lustful desires, drunkenness, reveling, drinking bouts and abominable, lawless idolatries.
4 They are astonished and think it very queer that you do not now run hand in hand with them in the same excesses of dissipation, and they abuse [you].
5 But they will have to give an account to Him Who is ready to judge and pass sentence on the living and the dead.
6 For this is why the good news (the Gospel) was preached [[d]in their lifetime] even to the dead, that though judged in fleshly bodies as men are, they might live in the spirit as God does.
7 But the end and culmination of all things has now come near; keep sound minded and self-restrained and alert therefore for [the practice of] prayer.
8 Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and [e]disregards the offenses of others].(A)
9 Practice hospitality to one another (those of the household of faith). [Be hospitable, be a lover of strangers, with brotherly affection for the unknown guests, the foreigners, the poor, and all others who come your way who are of Christ’s body.] And [in each instance] do it ungrudgingly (cordially and graciously, without complaining but as representing Him).
10 As each of you has received a gift (a particular spiritual talent, a gracious divine endowment), employ it for one another as [befits] good trustees of God’s many-sided grace [faithful stewards of the [f]extremely diverse powers and gifts granted to Christians by unmerited favor].
11 Whoever speaks, [let him do it as one who utters] oracles of God; whoever renders service, [let him do it] as with the strength which God furnishes [g]abundantly, so that in all things God may be glorified through Jesus Christ (the Messiah). To Him be the glory and dominion forever and ever (through endless ages). Amen (so be it).
12 Beloved, do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you.
13 But insofar as you are sharing Christ’s sufferings, rejoice, so that when His glory [full of radiance and splendor] is revealed, you may also rejoice with triumph [exultantly].
14 If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you—happy, fortunate, [h]to be envied, [i]with life-joy, and satisfaction in God’s favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified.(B)
15 But let none of you suffer as a murderer or a thief or any sort of criminal, or as a mischief-maker (a meddler) in the affairs of others [infringing on their rights].
16 But if [one is ill-treated and suffers] as a Christian [which he is contemptuously called], let him not be ashamed, but give glory to God that he is [deemed worthy to suffer] in this name.
17 For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?
18 And if the righteous are barely saved, what will become of the godless and wicked?(C)
19 Therefore, those who are ill-treated and suffer in accordance with God’s will must do right and commit their souls [in charge as a deposit] to the One Who created [them] and will never fail [them].
2 Woe to those who devise iniquity and work out evil upon their beds! When the morning is light, they perform and practice it because it is in their power.
2 They covet fields and seize them, and houses and take them away; they oppress and crush a man and his house, a man and his inheritance.(A)
3 Therefore thus says the Lord: Behold, against this family I am planning a disaster from which you cannot remove your necks, nor will you be able to walk erect; for it will be an evil time.
4 In that day shall they take up a [taunting] parable against you and wail with a doleful and bitter lamentation and say, We are utterly ruined and laid waste! [God] changes the portion of my people. How He removes it from me! He divides our fields [to the rebellious, our captors].
5 Therefore you shall have no one to cast a line by lot upon a plot [of ground] in the assembly of the Lord.(B)
6 Do not preach, say the prophesying false prophets; one should not babble and harp on such things; disgrace will not overtake us [the reviling has no end].
7 O house of Jacob, shall it be said, Is the Spirit of the Lord restricted, impatient, and shortened? Or are these [prophesied plagues] His doings? Do not My words do good to him who walks uprightly?
8 But lately (yesterday) My people have stood up as an enemy [and have made Me their antagonist]. Off from the garment you strip the cloak of those who pass by in secure confidence of safety and are averse to war.
9 The women of My people you cast out from their pleasant houses; from their young children you take away My glory forever.
10 Arise and depart, for this is not the rest [which was promised to the righteous in Canaan], because of uncleanness that works destruction, even a sharp and grievous destruction.
11 If a man walking in a spirit [of vanity] and in falsehood should lie and say, I will prophesy to you of wine and strong drink, O Israel, he would even be the acceptable prophet of this people!(C)
12 I will surely gather all of you, O Jacob; I will surely collect the remnant of Israel. I will bring them [Israel] together like sheep in a fold, like a flock in the midst of their pasture. They [the fold and the pasture] shall swarm with men and hum with much noise.
13 The [a]Breaker [the Messiah] will go up before them. They will break through, pass in through the gate and go out through it, and their King will pass on before them, the Lord at their head.(D)
11 Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples.
2 And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven.
3 Give us daily our bread [[a]food for the morrow].
4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil.
5 And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread],
6 For a friend of mine who is on a journey has just come, and I have nothing to put before him;
7 And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]?
8 I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs.
9 So I say to you, Ask and [b]keep on asking and it shall be given you; seek and [c]keep on seeking and you shall find; knock and [d]keep on knocking and the door shall be opened to you.
10 For everyone who asks and [e]keeps on asking receives; and he who seeks and [f]keeps on seeking finds; and to him who knocks and [g]keeps on knocking, the door shall be opened.
11 What father among you, if his son asks for [h]a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent?
12 Or if he asks for an egg, will give him a scorpion?
13 If you then, evil as you are, know how to give good gifts [gifts [i]that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and [j]continue to ask Him!
14 Now Jesus was driving out a demon that was dumb; and it occurred that when the demon had gone out, the dumb man spoke. And the crowds marveled.
15 But some of them said, He drives out demons [because He is in league with and] by Beelzebub, the prince of demons,
16 While others, to try and test and tempt Him, demanded a sign of Him from heaven.
17 But He, [well] aware of their intent and purpose, said to them, Every kingdom split up against itself is doomed and brought to desolation, and so house falls upon house. [The disunited household will collapse.]
18 And if Satan also is divided against himself, how will his kingdom last? For you say that I expel demons with the help of and by Beelzebub.
19 Now if I expel demons with the help of and by Beelzebub, with whose help and by whom do your sons drive them out? Therefore they shall be your judges.
20 But if I drive out the demons by the finger of God, then the kingdom of God has [already] come upon you.
21 When the strong man, fully armed, [[k]from his courtyard] guards his own dwelling, his belongings are undisturbed [his property is at peace and is secure].
22 But when one stronger than he attacks him and conquers him, he robs him of his whole armor on which he had relied and divides up and distributes all his goods as plunder (spoil).
23 He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters.
24 When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came.
25 And when it arrives, it finds [the place] swept and put in order and furnished and decorated.
26 And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first.
27 Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and [l]to be envied) is the womb that bore You and the breasts that You sucked!
28 But He said, Blessed (happy and [m]to be envied) rather are those who hear the Word of God and obey and practice it!
29 Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet].(A)
30 For [just] as Jonah became a sign to the people of Nineveh, so will also the Son of Man be [a sign] to this age and generation.(B)
31 The queen of the South will arise in the judgment with the people of this age and generation and condemn them; for she came from the ends of the [inhabited] earth to listen to the wisdom of Solomon, and notice, [n]here is more than Solomon.(C)
32 The men of Nineveh will appear as witnesses at the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, [o]here is more than Jonah.(D)
33 No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light.
34 Your eye is the lamp of your body; when your eye ([p]your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness.
35 Be careful, therefore, that the light that is in you is not darkness.
36 If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light.
37 Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table.
38 The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner.
39 But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness.
40 You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also?
41 But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you.
42 But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone.(E)
43 Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces.
44 Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled].
45 One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us!
46 But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even [q]gently] touch the burdens with one of your fingers.
47 Woe to you! For you are [r]rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed).
48 So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them.
49 For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute,
50 So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation,
51 From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation.(F)
52 Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering.
53 As He left there, the scribes and the Pharisees [followed Him closely, and they] began [s]to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things,
54 Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
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