M’Cheyne Bible Reading Plan
23 King Josiah sent and gathered to him all the elders of Judah and of Jerusalem.
2 The king went up to the house of the Lord, and with him all the men of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great. And he read in their ears all the words of the Book of the Covenant, which was found in the Lord’s house.
3 The king stood [on the platform] by the pillar and made a covenant before the Lord—to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people stood to join in the covenant.
4 And the king commanded Hilkiah the high priest and the priests of the second rank and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for [the goddess] Asherah, and for all the hosts of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].(A)
5 He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah’s cities and round about Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens.
6 And Josiah brought the Asherah from the house of the Lord to outside Jerusalem to the brook Kidron and burned it there, and beat it to dust and cast its dust upon the graves of the common people [who had sacrificed to it].
7 And he broke down the houses of the male cult prostitutes, which were by the house of the Lord, where the women wove [tent] hangings for the Asherah [shrines].
8 And [Josiah] brought all the [idolatrous] priests out of the city of Judah and defiled the high places, where the priests had burned incense, from Geba to Beersheba [north to south], and broke down the high places both at the entrance of the Gate of Joshua the governor of the city and that which was on one’s left at the city’s gate.
9 However, the priests of the high places were not allowed to sacrifice upon the Lord’s altar in Jerusalem, but they ate unleavened bread among their brethren.
10 And Josiah defiled Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], that no man might ever burn there his son or his daughter as an offering to Molech.(B)
11 And he removed the horses that the kings of Judah had devoted to the sun from the entrance of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the area, and he burned the chariots of the sun with fire.
12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, [Josiah] pulled down and beat them in pieces, and he [ran and] cast their dust into the brook Kidron.
13 And the king defiled the high places east of Jerusalem, south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abominable [goddess] of the Sidonians, for Chemosh the abominable god of the Moabites, and for Milcom the abominable [god] of the Ammonites.
14 He broke in pieces the pillars (images) and cut down the Asherim and replaced them with the bones of men [to defile the places forever].
15 Moreover, the altar at Bethel, the high place made by Jeroboam son of Nebat, who made Israel to sin, that altar with the high place Josiah tore down and broke in pieces its stones, beating them to dust, and burned the Asherah.
16 And as Josiah turned, he saw the tombs across on the mount, and he sent and brought the bones out of the tombs and burned them upon the altar and defiled it, in fulfillment of the word of the Lord which the man of God prophesied, who predicted these things [about this altar, naming Josiah before he was born].(C)
17 Josiah said, What is that monument I see? The men of the city told him, It is the tomb of the man of God who came from Judah and foretold these things that you have just done against the altar of Bethel.
18 He said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.(D)
19 Also Josiah took away all the houses of the high places in the cities of Samaria which the kings of Israel had made, provoking the Lord to anger, and he did to them all that he had done in Bethel.
20 He slew all the priests of the high places that were there upon the altars and burned men’s bones upon them [to defile the places forever]. Then he returned to Jerusalem.
21 The king commanded all the people, Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.
22 Surely such a Passover was not held from the days of Israel’s judges, even in all the days of the kings of Israel or Judah.
23 But in the eighteenth year of King Josiah, this Passover was kept to the Lord in Jerusalem.
24 Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord.
25 There was no king like him before or after [Josiah] who turned to the Lord with all his heart and all his soul and all his might, according to all the Law of Moses.
26 Still the Lord did not turn from the fierceness of His great wrath, kindled against Judah because of all the provocations with which Manasseh had provoked Him.
27 And the Lord said, I will remove Judah also out of My sight as I have removed Israel, and will cast off this city, Jerusalem, which I have chosen, and the house, of which I said, My Name [and the pledge of My presence] shall be there.
28 The rest of the acts of Josiah, all that he did, are they not written in the Book of the Chronicles of Judah’s Kings?
29 In his days Pharaoh Necho king of Egypt went up against the king of Assyria to the river Euphrates. King Josiah went out against him, but he slew Josiah at Megiddo when he saw him.
30 Josiah’s servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land anointed Jehoahaz son of Josiah king in his stead.
31 Jehoahaz was twenty-three years old when he began his three-month reign in Jerusalem. His mother was Hamutal daughter of Jeremiah of Libnah.
32 He did evil in the sight of the Lord, according to all [the evil] his forefathers had done.
33 And Pharaoh Necho put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid a tribute of a hundred talents of silver and a talent of gold upon the land.
34 Pharaoh Necho made Eliakim son of Josiah king in place of Josiah and changed his name to Jehoiakim. But he took Jehoahaz away to Egypt, where he died.
35 Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He exacted the silver and gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necho.
36 Jehoiakim was twenty-five years old when he began his eleven-year reign in Jerusalem. His mother was Zebidah daughter of Pedaiah of Rumah.
37 He did evil in the sight of the Lord, like all his [forefathers] had done.
5 For every high priest chosen from among men is appointed to act on behalf of men in things relating to God, to offer both gifts and sacrifices for sins.
2 He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.
3 And because of this he is obliged to offer sacrifice for his own sins, as well as for those of the people.
4 Besides, one does not appropriate for himself the honor [of being high priest], but he is called by God and receives it of Him, just as Aaron did.
5 So too Christ (the Messiah) did not exalt Himself to be made a high priest, but was appointed and exalted by Him Who said to Him, You are My Son; today I have begotten You;(A)
6 As He says also in another place, You are a Priest [appointed] forever after the order (with [a]the rank) of Melchizedek.(B)
7 In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted [b]but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, [c] in that He shrank from the horrors of separation from the bright presence of the Father].
8 Although He was a Son, He learned [active, special] obedience through what He suffered
9 And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him,(C)
10 Being [d]designated and recognized and saluted by God as High Priest after the order (with [e]the rank) of Melchizedek.(D)
11 Concerning this we have much to say which is hard to explain, since you have become dull in your [spiritual] hearing and sluggish [even [f]slothful in achieving spiritual insight].
12 For even though by this time you ought to be teaching others, you actually need someone to teach you over again the very first principles of God’s Word. You have come to need milk, not solid food.
13 For everyone who continues to feed on milk is obviously inexperienced and unskilled in the doctrine of righteousness (of conformity to the divine will in purpose, thought, and action), for he is a mere infant [not able to talk yet]!
14 But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.
2 Blow the trumpet in Zion; sound an alarm on My holy Mount [Zion]. Let all the inhabitants of the land tremble, for the day of [the judgment of] the Lord is coming; it is close at hand—(A)
2 A day of darkness and gloom, a day of clouds and of thick mists and darkness, like the morning dawn spread upon the mountains; so there comes a [heathen, hostile] people numerous and mighty, the like of which has never been before and shall not be again even to the years of many generations.
3 A fire devours before them, and behind them a flame burns; the land is as the garden of Eden before them, and behind them a desolate wilderness; yes, and none has escaped [the ravages of the devouring hordes].
4 Their appearance is like the appearance of horses, and like war horses and horsemen, so do they run.
5 Like the noise of chariots on the tops of the mountains they leap—like the noise of a flame of fire devouring the stubble, like a mighty people set in battle array.(B)
6 Before them the peoples are in anguish; all faces become pale.
7 They run like mighty men; they climb the wall like men of war. They march each one [straight ahead] on his ways, and they do not break their ranks.
8 Neither does one thrust upon another; they walk every one in his path. And they burst through and upon the weapons, yet they are not wounded and do not change their course.
9 They leap upon the city; they run upon the wall; they climb up on and into the houses; they enter in at the windows like a thief.
10 The earth quakes before them; the heavens tremble. The sun and the moon are darkened and the stars withdraw their shining.(C)
11 And the Lord utters His voice before His army, for His host is very great, and [they are] strong and powerful who execute [God’s] word. For the day of the Lord is great and very terrible, and who can endure it?(D)
12 Therefore also now, says the Lord, turn and keep on coming to Me with all your heart, with fasting, with weeping, and with mourning [until every hindrance is removed and the broken fellowship is restored].
13 Rend your hearts and not your garments and return to the Lord, your God, for He is gracious and merciful, slow to anger, and abounding in loving-kindness; and He revokes His sentence of evil [when His conditions are met].
14 Who knows but what He will turn, revoke your sentence [of evil], and leave a blessing behind Him [giving you the means with which to serve Him], even a cereal or meal offering and a drink offering for the Lord, your God?
15 Blow the trumpet in Zion; set apart a fast [a day of restraint and humility]; call a solemn assembly.
16 Gather the people, sanctify the congregation; assemble the elderly people, gather the children and the nursing infants; let the bridegroom [who is legally exempt from attending] go forth from his chamber and the bride out of her closet. [None is exempt from the humiliation.]
17 Let the priests, the ministers of the Lord, weep between the porch and the altar; and let them say, Have pity and spare Your people, O Lord, and give not Your heritage to reproach, that the [heathen] nations should rule over them or use a byword against them. Why should they say among the peoples, Where is their God?
18 Then was the Lord jealous for His land and had pity on His people.
19 Yes, the Lord answered and said to His people, Behold, I am sending you grain and juice [of the grape] and oil, and you shall be satisfied with them; and I will no more make you a reproach among the [heathen] nations.
20 But I will remove far off from you the northern [destroyer’s] army and will drive it into a land barren and desolate, with its front toward the eastern [Dead] Sea and with its rear toward the western [Mediterranean] Sea. And its stench shall come up [like that of a decaying mass of locusts, a symbol and forecast of the fate of the northern army in the final day of the Lord], and its foul odor shall come up, because [a]He has done great things [the Lord will have destroyed the invaders]!(E)
21 Fear not, O land; be glad and rejoice, for the Lord has done great things!(F)
22 Be not afraid, you wild beasts of the field, for the pastures of the wilderness have sprung up and are green; the tree bears its fruit, and the fig tree and the vine yield their [full] strength.
23 Be glad then, you children of Zion, and rejoice in the Lord, your God; for He gives you the former or early rain in just measure and in righteousness, and He causes to come down for you the rain, the former rain and the latter rain, as before.
24 And the [threshing] floors shall be full of grain and the vats shall overflow with juice [of the grape] and oil.
25 And I will restore or replace for you the years that the locust has eaten—the hopping locust, the stripping locust, and the crawling locust, My great army which I sent among you.
26 And you shall eat in plenty and be satisfied and praise the name of the Lord, your God, Who has dealt wondrously with you. And My people shall never be put to shame.
27 And you shall know, understand, and realize that I am in the midst of Israel and that I the Lord am your God and there is none else. My people shall never be put to shame.
28 And afterward I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
29 Even upon the menservants and upon the maidservants in those days will I pour out My Spirit.
30 And I will show signs and wonders in the heavens, and on the earth, blood and fire and columns of smoke.
31 The sun shall be turned to darkness and the moon to blood before the great and terrible day of the Lord comes.(G)
32 And whoever shall call on the name of the Lord shall be delivered and saved, for in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the remnant [of survivors] shall be those whom the Lord calls.(H)
Psalm 142
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
1 I cry to the Lord with my voice; with my voice to the Lord do I make supplication.
2 I pour out my complaint before Him; I tell before Him my trouble.
3 When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.
4 Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.
5 I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.
6 Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.
7 Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.
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