Beginning

14 Accept proslambanō the ho · de one who is weak astheneō in ho faith pistis, but do not mē argue about eis his personal dialogismos opinions . ² One hos person believes pisteuō he can eat esthiō anything pas, while de the ho weak astheneō brother eats esthiō only vegetables lachanon. ³ The ho one who eats esthiō everything must exoutheneō not mē hold in contempt exoutheneō the ho one who does not mē eat esthiō, and de the ho one who abstains mē from eating esthiō must krinō not mē judge krinō the ho one who eats esthiō, for gar · ho God theos has accepted proslambanō him autos. ⁴ Who tis are eimi you sy · ho to pass krinō judgment on someone allotrios else’ s servant oiketēs? It is before ho his idios own master kyrios that he will stand stēkō or ē fall piptō. And de he will stand histēmi, for gar the ho Lord kyrios is able dynateō to make him autos stand histēmi. ⁵ For gar one hos person regards krinō one day hēmera more sacred than para another hēmera, while de another hos person regards krinō all pas days hēmera the same. Each hekastos person must be fully convinced plērophoreō in en · ho his idios own mind nous. ⁶ The ho one who observes phroneō the ho day hēmera observes phroneō it for the Lord kyrios. And kai the ho one who eats esthiō, eats esthiō for the Lord kyrios, because gar he gives thanks eucharisteō to ho God theos; and kai the ho one who abstains mē from eating esthiō, does esthiō not ou eat esthiō for the Lord kyrios and kai gives eucharisteō thanks to ho God theos. ⁷ For gar none oudeis of us hēmeis lives zaō for himself heautou, and kai none oudeis dies apothnēskō for himself heautou. ⁸ For gar if ean we live zaō, we live zaō for the ho Lord kyrios, and te if ean we die apothnēskō, we die apothnēskō for the ho Lord kyrios. So te then oun, whether ean we live zaō or te whether ean we die apothnēskō, we belong to eimi the ho Lord kyrios. ⁹ For gar the reason why eis Christ Christos died apothnēskō and kai rose zaō to life again was that hina he might be Lord kyrieuō both kai of the dead nekros and kai of the living zaō. ¹⁰ Why tis do you sy · de pass krinō judgment on · ho your sy brother adelphos? Or ē again kai, why tis do you sy hold exoutheneō · ho your sy brother adelphos in contempt ? For gar we will all pas stand paristēmi before the ho judgment bēma seat of ho God theos. ¹¹ For gar it is written graphō, “ As I egō live zaō, says legō the Lord kyrios, every pas knee gony will bow kamptō to me egō, and kai every pas tongue glōssa will give exomologeomai praise to ho God theos.” ¹² So ara then oun each hekastos of us hēmeis will give didōmi an account logos of peri himself heautou to ho God theos. ¹³ Therefore oun let us krinō stop mēketi passing judgment on krinō one allēlōn another , but alla resolve krinō this houtos instead mallon, never mē to put tithēmi an obstacle proskomma or ē a trap skandalon in ho a brother’ s adelphos way.

¹⁴ I know oida and kai am convinced peithō in en the Lord kyrios Jesus Iēsous that hoti nothing oudeis is unclean koinos in dia itself heautou; however ei mē, to the ho one who considers logizomai something tis to be eimi unclean koinos, to him ekeinos it is unclean koinos. ¹⁵ For gar if ei your sy brother adelphos is being hurt lypeō by dia what you eat brōma, · ho you are peripateō no ouketi longer walking peripateō in kata love agapē. Do apollymi not mē destroy apollymi by ho what you sy eat brōma that ekeinos brother for hyper whom hos Christ Christos died apothnēskō. ¹⁶ Therefore oun do not mē let what ho you hymeis regard as good agathos be spoken blasphēmeō of as evil . ¹⁷ For gar the ho kingdom basileia of ho God theos is eimi not ou a matter of eating brōsis and kai drinking posis, but alla of righteousness dikaiosynē and kai peace eirēnē and kai joy chara in en the Holy hagios Spirit pneuma. ¹⁸ For gar whoever ho serves douleuō Christ Christos in en this houtos way · ho is pleasing euarestos to ho God theos and kai approved dokimos by ho men anthrōpos. ¹⁹ So ara then oun let us pursue diōkō what ho makes for ho peace eirēnē and kai · ho for ho mutual eis upbuilding oikodomē. · ho ²⁰ Do not mē, for the sake of food brōma, destroy katalyō the ho work ergon of ho God theos. All pas food is indeed men clean katharos, but alla it is wrong kakos to cause dia · ho another anthrōpos to stumble proskomma by ho what you eat esthiō. ²¹ It is good kalos · ho not mē to eat esthiō meat kreas or mēde to drink pinō wine oinos or mēde to do anything that en makes · ho your sy brother adelphos stumble proskoptō. ²² The faith pistis that hos you sy have echō, keep echō as kata your seautou own conviction before enōpion · ho God theos. Blessed makarios is the ho one who has no mē reason krinō to condemn himself heautou for en what hos he approves dokimazō. ²³ But de the ho one who doubts diakrinō is condemned katakrinō if ean he eats esthiō, because hoti his eating is not ou from ek faith pistis; and de whatever pas is not ou from ek faith pistis is eimi sin hamartia.

15 We hēmeis who ho are strong dynatos have an obligation opheilō · de to bear with bastazō the ho failings asthenēma of the ho weak adynatos, and kai not mē to please areskō ourselves heautou. ² Let areskō each hekastos of us hēmeis please areskō his ho neighbor plēsion for eis his ho good agathos, to pros build oikodomē him up . ³ · kai For gar · ho Christ Christos did areskō not ou please areskō himself heautou; but alla as kathōs it is written graphō, “ The ho insults oneidismos of those ho who insult oneidizō you sy have fallen epipiptō on epi me egō.” ⁴ For gar whatever hosos was written prographō at an earlier time was written graphō for eis · ho our hēmeteros instruction didaskalia, that hina through dia · ho endurance hypomonē and kai through dia the ho encouragement paraklēsis of the ho scriptures graphē we might have echō · ho hope elpis. ⁵ May the ho · de God theos of ho endurance hypomonē and kai · ho encouragement paraklēsis enable didōmi you hymeis to live in harmony ho with en one allēlōn another , according kata to Christ Christos Jesus Iēsous, ⁶ so hina that together homothumadon you may with en one heis voice stoma glorify doxazō the ho God theos and kai Father patēr of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. ⁷ Therefore dio accept proslambanō one allēlōn another even kathōs as Christ Christos has also kai · ho accepted proslambanō you hymeis, for eis the glory doxa of ho God theos. ⁸ For gar I tell legō you that Christ Christos has become ginomai a servant diakonos of the circumcised peritomē on hyper behalf of the truth alētheia of God theos, in eis order to confirm bebaioō the ho promises epangelia made to the ho patriarchs patēr, ⁹ and de that the ho Gentiles ethnos might glorify doxazō God theos for hyper his mercy eleos. · ho As kathōs it is written graphō, “ For dia this houtos reason I will acknowledge exomologeomai you sy among en the Gentiles ethnos and kai sing praises psallō to ho your sy name onoma.” ¹⁰ And kai again palin it says legō, “ Rejoice euphrainō, O Gentiles ethnos, with meta · ho his autos people laos.” ¹¹ And kai again palin, “ Praise aineō the ho Lord kyrios all pas you ho Gentiles ethnos, and kai let all pas the ho nations laos extol epaineō him autos.” ¹² And kai again palin Isaiah ēsaias says legō, “ The ho root rhiza of ho Jesse Iessai will come eimi, even kai he ho who rises anistēmi to rule archō over the Gentiles ethnos; in epi him autos will the Gentiles ethnos hope elpizō.” ¹³ Now de may the ho God theos of ho hope elpis fill plēroō you hymeis with all pas joy chara and kai peace eirēnē in en · ho believing pisteuō, so eis that you hymeis may abound perisseuō in en · ho hope elpis by en the power dynamis of the Holy hagios Spirit pneuma.

¹⁴ I egō myself autos am convinced peithō about peri you hymeis, · de my egō brethren adelphos, · kai that hoti · kai you eimi yourselves autos are eimi full mestos of goodness agathōsynē, filled plēroō with all pas · ho knowledge gnōsis, and able dynamai also kai to instruct noutheteō one allēlōn another . ¹⁵ Nevertheless de on apo certain subjects meros I have written graphō to you hymeis rather boldly tolmēros so hōs as to refresh epanamimnēskō your hymeis memory , because dia of the ho grace charis that ho was given didōmi me egō by hypo · ho God theos ¹⁶ to eis be eimi a minister leitourgos of Christ Christos Jesus Iēsous to eis the ho Gentiles ethnos, serving hierourgeō the ho gospel euangelion of ho God theos as a priest, so hina that my ho offering prosphora of the ho Gentiles ethnos may become ginomai acceptable euprosdektos, sanctified hagiazō by en the Holy hagios Spirit pneuma. ¹⁷ In en Christ Christos Jesus Iēsous, then oun, I have echō · ho reason to boast kauchēsis of my work ho for pros · ho God theos. ¹⁸ For gar I will not ou venture tolmaō to speak of laleō anything tis except ou what hos Christ Christos has accomplished katergazomai through dia me egō in bringing the Gentiles ethnos to eis obedience hypakoē, by word logos and kai deed ergon, ¹⁹ by en the power dynamis of signs sēmeion and kai wonders teras, by en the power dynamis of the Spirit pneuma of God theos, so that hōste from apo Jerusalem Ierousalēm · kai all the way around kyklōi to mechri · ho Illyricum Illyrikon I egō have fulfilled plēroō my ministry of proclaiming the ho gospel euangelion of ho Christ Christos. ²⁰ And de thus houtōs I have always made it my aim philotimeomai to preach euangelizō the gospel , not ou where hopou Christ Christos was known onomazō, lest hina mē I should build oikodomeō on epi someone allotrios else’ s foundation themelios; ²¹ rather alla, as kathōs it is written graphō, “ Those hos who were not ou told anangellō of peri him autos will see horaō, and kai those hos who have not ou heard akouō of him will understand syniēmi.” ²² This is why dio · kai on so many occasions polys I was kept enkoptō from · ho coming erchomai to pros you hymeis; ²³ but de now nyni I echō no longer mēketi have echō a reason topos for remaining in en · ho these houtos regions klima, and de for apo many polys years etos I have echō desired epipothia to come erchomai to pros visit you hymeis. ²⁴ When hōs an I do go poreuō to eis · ho Spain Spania, I hope elpizō to see theaomai you hymeis as I pass through diaporeuomai and kai be helped on my way propempō there ekei by hypo you hymeis, after prōton I have enjoyed empiplēmi your hymeis company for apo a while meros. ²⁵ But de for now nyni, I am going poreuō to eis Jerusalem Ierousalēm in a service diakoneō for the ho saints hagios. ²⁶ For gar Macedonia Makedonia and kai Achaia Achaia were pleased eudokeō to make poieō a contribution koinōnia tis to eis the ho poor ptōchos among the ho saints hagios · ho in en Jerusalem Ierousalēm. ²⁷ They were pleased eudokeō to do so, in fact kai, they are eimi obligated opheiletēs to them autos; for gar if ei the ho Gentiles ethnos have come to share in koinōneō · ho their autos spiritual pneumatikos blessings , they ought opheilō also kai to be of service leitourgeō to them autos in en · ho material sarkikos things . ²⁸ Therefore oun, when I have completed epiteleō this houtos task and kai have delivered sphragizō to them autos · ho what houtos was raised karpos, I will leave aperchomai for eis Spain Spania by dia way of you hymeis. ²⁹ And de I know oida that hoti when I come erchomai to pros you hymeis, I will come erchomai in en the fulness plērōma of the blessing eulogia of Christ Christos. ³⁰ Now de I urge parakaleō you hymeis, brethren adelphos, by dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai by dia the ho love agapē of the ho Spirit pneuma, to join synagōnizomai me egō in en · ho fervent proseuchē prayer to pros God theos on hyper my egō behalf, · ho ³¹ that hina I may be delivered rhyomai from apo those ho in en Judea Ioudaia who refuse to believe apeitheō, · ho and kai that · ho my egō service diakonia · ho to eis Jerusalem Ierousalēm may prove ginomai truly acceptable euprosdektos to the ho saints hagios, ³² so hina that by dia God’ s theos will thelēma I may come erchomai to pros you hymeis with en joy chara and be refreshed synanapauomai in your hymeis company . ³³ Now de may the ho God theos of ho peace eirēnē be with meta all pas of you hymeis. Amen amēn.

16 I commend synistēmi · de to you hymeis our hēmeis sister adelphē Phoebe Phoibē, · ho who is eimi a servant diakonos of the ho church ekklēsia · ho in en Cenchrea Kenchreai, ² so that hina you may receive prosdechomai her autos in en the Lord kyrios in a manner worthy axiōs of the ho saints hagios, and kai give paristēmi her autos any en hos help pragma she may need chrēzō from you hymeis; · kai for gar she autos has been ginomai of great assistance prostatis to many polys, including kai myself egō. ³ Greet aspazomai Prisca Priska and kai Aquila Akylas, · ho my egō fellow synergos workers in en Christ Christos Jesus Iēsous, ⁴ who hostis risked hypotithēmi their own heautou necks trachēlos for hyper · ho my egō life psychē. · ho Not ou only monos I egō but alla also kai all pas the ho churches ekklēsia of the ho Gentiles ethnos are grateful eucharisteō to them hos. ⁵ Also kai greet the ho church ekklēsia in kata their autos house oikos. Greet aspazomai my egō dear friend agapētos Epaenetus Epainetos, · ho who hos was eimi the first convert aparchē to eis Christ Christos in ho Asia Asia. ⁶ Greet aspazomai Mary Maria, who hostis has worked kopiaō so polys very hard for eis you hymeis. ⁷ Greet aspazomai Andronicus Andronikos and kai Junia Iounias, · ho my egō compatriots syngenēs and kai my egō fellow synaichmalōtos prisoners ; they hostis were eimi well known episēmos to en the ho apostles apostolos, and they hos also kai were ginomai in en Christ Christos before pro me egō. ⁸ Greet aspazomai Ampliatus Ampliatos, · ho my egō dear agapētos friend in en the Lord kyrios. ⁹ Greet aspazomai Urbanus ourbanos, · ho our hēmeis fellow synergos worker in en Christ Christos, and kai my egō dear friend agapētos Stachys Stachus. · ho ¹⁰ Greet aspazomai Apelles Apellēs, · ho a tried and true dokimos Christian en Christos. Greet aspazomai those ho who belong ek to the ho household of Aristobulus Aristoboulos. ¹¹ Greet aspazomai Herodion hērōidiōn, · ho my egō compatriot syngenēs. Greet aspazomai those ho in en the Lord kyrios who belong ek to the ho household of Narcissus Narkissos. · ho ¹² Greet aspazomai Tryphaena Tryphaina and kai Tryphosa Tryphōsa, · ho diligent kopiaō workers in en the Lord kyrios. Greet aspazomai my ho dear friend agapētos Persis Persis, who hostis has worked kopiaō so very hard polys in en the Lord kyrios. ¹³ Greet aspazomai Rufus Rhouphos, an ho outstanding eklektos Christian en kyrios, also kai · ho his autos mother mētēr and kai mine egō. ¹⁴ Greet aspazomai Asyncritus Asynkritos, Phlegon Phlegōn, Hermes Hermēs, Patrobas Patrobas, Hermas Hermas, and kai the ho brethren adelphos with syn them autos. ¹⁵ Greet aspazomai Philologus Philologos and kai Julia Ioulia, Nereus Nēreus and kai · ho his autos sister adelphē, and kai Olympas Olympas, and kai all pas the ho saints hagios who are with syn them autos. ¹⁶ Greet aspazomai one allēlōn another with en a holy hagios kiss philēma. All pas the ho churches ekklēsia of ho Christ Christos greet aspazomai you hymeis.

¹⁷ Now de I urge parakaleō you hymeis, brethren adelphos, to watch skopeō out for people who ho cause · ho divisions dichostasia and kai · ho upset skandalon people’s faith contrary para to the ho teaching didachē that hos you hymeis have received manthanō. · kai Avoid ekklinō apo them autos. ¹⁸ · ho For gar such toioutos people do douleuō not ou serve douleuō · ho our hēmeis Lord kyrios Christ Christos but alla · ho their heautou own appetites koilia. · kai By dia their ho smooth chrēstologia talk and kai flattery eulogia they deceive exapataō the ho hearts kardia of the ho guileless akakos. ¹⁹ · ho Your hymeis obedience hypakoē is known aphikneomai to eis all pas and thus oun I am rejoicing chairō over epi you hymeis. But de I want thelō you hymeis to be eimi wise sophos as to eis what ho is good agathos, and de innocent akeraios as to eis what ho is evil kakos. ²⁰ The ho · de God theos of ho peace eirēnē will soon en crush syntribō · ho Satan Satanas under hypo · ho your hymeis feet pous. May the ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous be with meta you hymeis.

²¹ Timothy Timotheos my egō fellow worker synergos greets aspazomai you hymeis, · ho as kai do Lucius Loukios and kai Jason Iasōn and kai Sosipater Sōsipatros, · ho my egō compatriots syngenēs. ²² I egō, Tertius Tertios, the ho one who is writing down graphō this ho letter epistolē, greet aspazomai you hymeis in en the Lord kyrios. ²³ Gaius Gaios, a ho host xenos to me egō as well as kai to the ho whole holos church ekklēsia, greets aspazomai you hymeis. Erastus Erastos, the ho city polis treasurer oikonomos greets aspazomai you hymeis, · ho as kai does our ho brother adelphos Quartus Kouartos.

²⁵ Now de to ho him who is able dynamai to establish stērizō you hymeis according kata to · ho my egō gospel euangelion and kai the ho preaching kērygma of Jesus Iēsous Christ Christos, according kata to the revelation apokalypsis of the mystery mystērion that has been kept secret sigaō for long chronos ages aiōnios past , ²⁶ but de now nyn is manifested phaneroō, and te by dia the Scriptures graphē of the prophets prophētikos, according kata to the commandment epitagē of the ho eternal aiōnios God theos, has been made known gnōrizō to eis all pas the ho nations ethnos, leading to eis obedience hypakoē of faith pistis; ²⁷ to the only monos wise sophos God theos, through dia Jesus Iēsous Christ Christos, be the ho glory doxa for eis all ho time aiōn. Amen amēn.