Beginning
27 And de when hōs it was decided krinō that ho we hēmeis would sail apopleō for eis · ho Italy Italia, they delivered paradidōmi · ho Paul Paulos and kai some tis other heteros prisoners desmōtēs to a centurion hekatontarchēs, named onoma Julius Ioulios, of the Augustan sebastos Cohort speira. 2 And de embarking epibainō on a ship ploion from Adramyttium Adramyttēnos, which was about mellō to sail pleō to eis · ho ports topos along kata the coast of · ho Asia Asia, we put to sea anagō. Aristarchus Aristarchos, a Macedonian Makedōn from Thessalonica Thessalonikeus was eimi with syn us hēmeis. 3 The ho next heteros day we put katagō in at eis Sidon Sidōn; and te Julius Ioulios treated chraomai Paul Paulos kindly philanthrōpōs · ho · ho and allowed epitrepō him to go poreuō to pros his ho friends philos and be tynchanō cared epimeleia for . 4 And putting out to sea anagō from kakeithen there , we sailed hypopleō under the lee of · ho Cyprus Kypros, because dia · ho the ho winds anemos were eimi against enantios us. 5 And when we had sailed across diapleō the ho open pelagos sea · ho along kata the coast of · ho Cilicia Kilikia and kai Pamphylia Pamphylia, we came katerchomai to eis Myra Myra in ho Lycia Lykia. 6 There kakei the ho centurion hekatontarchēs found heuriskō a ship ploion from Alexandria Alexandrinos sailing pleō for eis · ho Italy Italia and put us hēmeis on board embibazō it autos. 7 We sailed slowly bradyploeō for en a number hikanos of · de days hēmera and kai arrived ginomai with difficulty molis off kata · ho Cnidus Knidos, and as the ho wind anemos did not mē allow proseaō us hēmeis to go farther , we sailed hypopleō under the lee of · ho Crete Krētē off kata Salmone Salmōnē. 8 Sailing past paralegomai it autos with difficulty molis, we came erchomai to eis a tis place topos called kaleō Fair kalos Havens limēn, near engys to which hos was eimi the city polis Lasea Lasaia.
9 Since de considerable hikanos time chronos had passed diaginomai and kai the ho voyage was eimi now ēdē dangerous episphalēs because dia · ho · kai the ho fast nēsteia had already ēdē gone parerchomai by , Paul Paulos advised paraineō · ho them, 10 saying legō, “ Gentlemen anēr, I perceive theōreō that hoti the ho voyage that is about mellō to take place eimi will involve meta injury hybris and kai much polys loss zēmia, not ou only monon of the ho cargo phortion and kai the ho ship ploion, but alla also kai of ho our hēmeis lives psychē.” 11 But de the ho centurion hekatontarchēs was peithō more mallon convinced by peithō the ho captain kybernētēs and kai the ho ship’ s nauklēros owner than ē by hypo what ho Paul Paulos was saying legō. 12 And de since the ho harbor limēn was hyparchō unsuitable aneuthetos to pros winter paracheimasia in , the ho majority polys made tithēmi a decision boulē to put anagō out to sea from ekeithen there , if ei somehow pōs they might be able dynamai to reach katantaō Phoenix Phoinix, a harbor limēn of ho Crete Krētē, facing blepō both southwest kata lips and kai northwest kata chōros, and spend the winter paracheimazō there.
13 Now de when the south wind notos blew hypopneō gently , thinking dokeō that they had obtained krateō their ho purpose prothesis, they weighed airō anchor and sailed paralegomai along · ho Crete Krētē, close to the shore asson. 14 But de soon meta ou a violent typhōnikos wind anemos, called kaleō the northeaster eurakylōn, rushed ballō down kata from Crete autos. · ho 15 And de when the ho ship ploion was caught synarpazō by it and kai could dynamai not mē head antophthalmeō into the ho wind anemos, we gave epididōmi way and allowed pherō ourselves to be driven along . 16 · de Running hypotrechō under the lee of a tis small island nēsion called kaleō Cauda Kauda, we were able ischuō with difficulty molis to get ginomai the ho dinghy skaphē under control perikratēs. 17 After hoisting airō it hos up airō, they passed chraomai cables boētheia under the ho ship ploion to hold hypozōnnymi it together . Then te, fearing phobeomai that mē they would run aground ekpiptō on eis the ho Syrtis Syrtis, they lowered chalaō the ho sea skeuos anchor , and thus houtōs they let the ship be driven pherō along . 18 · de Since we hēmeis were being pounded cheimazō so violently sphodrōs by the storm , the ho next hexēs day they began to poieō throw cargo ekbolē overboard ; 19 and kai on the ho third tritos day they threw the ho ship’ s ploion tackle skeuē · ho overboard rhiptō with their own hands autocheir. 20 When neither mēte · de sun hēlios nor mēte stars astron appeared epiphainō for epi many polys days hēmera, and te no ou small oligos storm cheimōn continued epikeimai to rage , all pas hope elpis of ho our hēmeis being saved sōzō was periaireō at last loipos abandoned periaireō.
21 Since hyparchō they had hyparchō long polys been hyparchō without asitia food , Paul Paulos stood histēmi up · ho in en their autos midst mesos and said legō, “ Men anēr, you should dei have followed peitharcheō my egō advice and not mē set anagō sail from apo · ho Crete Krētē and te incurred kerdainō · ho this houtos injury hybris and kai · ho loss zēmia. 22 And kai · ho now nyn I advise paraineō you hymeis to be of good euthumeō courage ; for gar there will be eimi no oudeis loss apobolē of life psychē among ek you hymeis, but only plēn of the ho ship ploion. 23 For gar there stood paristēmi by me egō this houtos · ho night nyx an angel angelos of the ho God theos whose hos I egō am eimi and kai whom hos I serve latreuō, 24 saying legō, ‘ Do not mē be afraid phobeomai, Paul Paulos; you sy must dei stand paristēmi before Caesar Kaisar; and kai behold idou, God theos has granted charizomai you sy as a gift · ho all pas those ho who sail pleō with meta you sy.’ 25 So dio be of good courage euthumeō, men anēr, for gar I have faith pisteuō in ho God theos that hoti it will be eimi so houtōs, just tropos as kata it hos has been told laleō me egō. 26 But de we hēmeis must dei run ekpiptō aground on eis some tis island nēsos.”
27 And de when hōs it was ginomai the fourteenth tessareskaidekatos night nyx, as we hēmeis were being driven diapherō about in en the ho Adriatic Adrias Sea, about kata midnight mesos ho · ho the ho sailors nautēs suspected hyponoeō that they autos were nearing prosagō land chōra. 28 So kai they took bolizō soundings and found heuriskō twenty eikosi fathoms orgyuia; and de after diistēmi a short brachus distance diistēmi they took soundings bolizō again palin and kai found heuriskō fifteen dekapente fathoms orgyuia. 29 Fearing phobeomai that mē we might run aground ekpiptō on kata the rocky trachus coast topos, they dropped rhiptō four tessares anchors ankyra from ek the stern prymna and prayed euchomai for day hēmera to come ginomai. 30 But de when the ho sailors nautēs tried zēteō to escape pheugō from ek the ho ship ploion and kai had lowered chalaō the ho dinghy skaphē into eis the ho sea thalassa pretending prophasis they intended mellō to let down ekteinō anchors ankyra from ek the bow prōra, 31 Paul Paulos said legō · ho to the ho centurion hekatontarchēs and kai the ho soldiers stratiōtēs, “ If ean these men houtos do not mē remain menō in en the ho ship ploion, you hymeis cannot ou be saved sōzō.” 32 Then tote the ho soldiers stratiōtēs cut apokoptō the ho ropes schoinion from the ho dinghy skaphē and kai let eaō it autos drift ekpiptō away .
33 As achri · de day hēmera was about mellō to dawn ginomai, Paul Paulos urged parakaleō · ho them all hapas to take metalambanō some food trophē, saying legō, “ Today sēmeron is the fourteenth tessareskaidekatos day hēmera that you have continued diateleō in suspense prosdokaō and been without food asitos, having taken proslambanō nothing mēdeis. 34 Therefore dio I urge parakaleō you hymeis to take metalambanō some food trophē; for gar this houtos is hyparchō for pros · ho your hymeteros survival sōtēria, for gar not oudeis a hair thrix will perish apollymi from apo the ho head kephalē of any of you hymeis.” 35 And de when he had said legō these houtos things , he took lambanō bread artos, and kai giving eucharisteō thanks to ho God theos before enōpion them all pas, · kai he broke klaō it and began archō to eat esthiō. 36 So de everyone pas was ginomai encouraged euthumos and kai they themselves autos took proslambanō food trophē. 37 We were eimi · de in · ho all pas two hundred diakosioi seventy-six hebdomēkonta persons psychē on en the ho ship ploion. 38 And de when they had eaten trophē enough korennymi, they lightened kouphizō the ho ship ploion, throwing ekballō the ho wheat sitos out into eis the ho sea thalassa.
39 Now de when hote it was ginomai day hēmera, they did epiginōskō not ou recognize epiginōskō the ho land gē, but de they noticed katanoeō a tis bay kolpos that had echō a beach aigialos, on eis which hos they planned bouleuō, if ei possible dynamai, to run exōtheō the ho ship ploion ashore . 40 So kai they cut loose periaireō the ho anchors ankyra, left eaō them in eis the ho sea thalassa, and at the same hama time untied aniēmi the ho ropes zeuktēria that held the ho rudders pēdalion. Then kai hoisting epairō the ho foresail artemōn to the ho wind pneō, they made katechō for eis the ho beach aigialos. 41 But de caught peripiptō in eis some topos crosscurrents dithalassos, they ran epikellō the ho ship naus aground ; · kai the ho bow prōra stuck ereidō and remained menō immovable asaleutos, but de the ho stern prymna began to break lyō up by hypo the ho force bia of the ho waves kyma. 42 It was ginomai the plan boulē of the ho · de soldiers stratiōtēs to hina kill apokteinō the ho prisoners desmōtēs, so none mē tis could escape diapheugō by swimming ekkolymbaō away . 43 But de the ho centurion hekatontarchēs, wanting boulomai to spare diasōzō · ho Paul’ s Paulos life, prevented kōlyō them autos from · ho carrying boulēma out their plan ; and te he ordered keleuō those ho who could dynamai swim kolymbaō to throw aporiptō themselves overboard first prōtos and make for epi the ho land gē, 44 and kai the ho rest loipos, some hos men on epi planks sanis and de others hos on epi pieces tis · ho of apo the ho ship ploion. And kai so houtōs it came ginomai about that all pas escaped diasōzō safely to epi the ho land gē.
28 And kai when we had escaped diasōzō safely , then tote we learned epiginōskō that hoti the ho island nēsos was called kaleō Malta Melitē. 2 The ho native barbaros people showed parechō us hēmeis no ou · ho ordinary tynchanō kindness philanthrōpia, for gar they kindled haptō a fire pyra and welcomed proslambanō us hēmeis all pas, because dia it had begun to ephistēmi · ho rain hyetos · ho and kai because dia of the ho cold psychos. 3 When Paul Paulos had gathered systrephō · de · ho a tis bundle plēthos of sticks phryganon and kai put epitithēmi them on epi the ho fire pyra, a viper echidna came out exerchomai from apo the ho heat thermē and fastened kathaptō onto · ho his autos hand cheir. 4 When hōs · de the ho native people barbaros saw the ho creature thērion hanging kremannymi from ek · ho his autos hand cheir, they said legō to pros each allēlōn other , “ Certainly pantōs this houtos man anthrōpos is eimi a murderer phoneus, · ho and though he hos has escaped diasōzō from ek the ho sea thalassa, · ho justice dikē has eaō not ou allowed eaō him to live zaō.” 5 But oun Paul ho shook apotinassō the ho creature thērion off into eis the ho fire pyr and suffered paschō no oudeis harm kakos. 6 They ho · de were expecting prosdokaō that he autos was going mellō to swell pimprēmi up or ē suddenly aphnō fall katapiptō down dead nekros; but de when prosdokaō they autos waited prosdokaō a long time epi and kai saw theōreō no mēdeis misfortune atopos happen ginomai to eis him autos, they changed metaballō their minds and said legō that he autos was eimi a god theos.
7 Now de in en the ho region around peri · ho that ekeinos place topos were hyparchō fields chōrion belonging to the ho leading prōtos man of the ho island nēsos, by name onoma Publius Poplios, who hos welcomed anadechomai us hēmeis and for three treis days hēmera entertained xenizō us hospitably philophronōs. 8 It happened ginomai that · de the ho father patēr of ho Publius Poplios lay katakeimai sick with bouts synechō of fever pyretos and kai with dysentery dysenterion. Paul Paulos visited eiserchomai him hos, · ho and kai when he had prayed proseuchomai, he laid epitithēmi his ho hands cheir on him autos and healed iaomai him autos. 9 And de when this houtos happened ginomai, the ho rest loipos of the ho people on en the ho island nēsos who had echō diseases astheneia also kai came proserchomai and kai were cured therapeuō. 10 They hos also kai honored timaō us hēmeis with many polys honors timē, and kai when we were getting anagō ready to sail , they put epitithēmi · ho on pros board whatever ho we needed chreia.
11 After meta · de three treis months mēn we put out anagō to sea in en a ship ploion that had wintered paracheimazō at en the ho island nēsos, a ship of Alexandria Alexandrinos, with the “ Heavenly Twins Dioskouroi” as a figurehead parasēmos. 12 And kai when we put katagō in at eis Syracuse Syrakousai, we stayed epimenō there three treis days hēmera. 13 From there hothen we circled periaireō round and came katantaō to eis Rhegium Rhēgion; and kai after meta one heis day hēmera a south wind notos came epiginomai up , and on the following deuteraios day we arrived erchomai in eis Puteoli Potioloi, 14 where hou we found heuriskō brethren adelphos, and were invited parakaleō to stay epimenō with para them autos seven hepta days hēmera. And kai so houtōs we went erchomai toward eis · ho Rome Rhōmē. 15 And the ho brothers adelphos there kakeithen, when they heard akouō · ho about peri us hēmeis, came erchomai as achri far as the Forum phoron of Appius Appios and kai Three treis Taverns tabernai to eis meet apantēsis us hēmeis. On seeing them hos, · ho Paul Paulos gave thanks eucharisteō to ho God theos and took lambanō courage tharsos. 16 And de when hote we entered eiserchomai Rome Rhōmē, Paul Paulos was allowed epitrepō · ho to stay menō by kata himself heautou, with syn a soldier stratiōtēs · ho guarding phylassō him autos.
17 And de it happened ginomai that after meta three treis days hēmera Paul autos called synkaleō together the ho leaders prōtos of the ho Jews Ioudaios. And de when they autos gathered synerchomai, he said legō to pros them autos: “ My brothers anēr, though poieō I egō have done poieō nothing oudeis against enantion our ho people laos or ē the ho customs ethos of our ho fathers patrōos, yet I was delivered paradidōmi as a prisoner desmios from ek Jerusalem Hierosolyma into eis the ho hands cheir of the ho Romans Rhōmaios. 18 They hostis examined anakrinō me egō and wanted boulomai to release apolyō me, because dia · ho there was hyparchō no mēdeis basis aitia for a death thanatos sentence against en me egō. 19 But de when the ho Jews Ioudaios objected antilegō, I was compelled anankazō to appeal epikaleō to Caesar Kaisar, but not ou as hōs though I had echō some tis charge to bring against katēgoreō · ho my own egō people ethnos. 20 For dia this houtos reason , therefore oun, · ho I have parakaleō asked aitia to see you hymeis and kai speak proslaleō with you, since gar it is because of the ho hope elpis of ho Israel Israēl that I wear perikeimai · ho this houtos chain halysis.” 21 And de they ho said legō to pros him autos, “ We hēmeis have received dechomai no oute letters gramma from apo Judea Ioudaia about peri you sy, · ho nor oute have any tis of the ho brothers adelphos come from there paraginomai and reported apangellō or ē spoken laleō any tis bad ponēros about peri you sy. 22 But de we desire axioō to hear akouō from para you sy what hos you think phroneō, for gar with peri regard to · ho this houtos sect hairesis it is eimi known gnōstos to us hēmeis that hoti everywhere pantachou it is spoken antilegō against .”
23 When they had arranged tassō · de a day hēmera to meet with him autos, many polys came erchomai to pros him autos at eis his ho lodging xenia, and he expounded ektithēmi to them hos, testifying diamartyromai to the ho kingdom basileia of ho God theos and te trying peithō to convince them autos about peri · ho Jesus Iēsous both te from apo the ho Law nomos of Moses Mōysēs and kai from the ho Prophets prophētēs, from apo morning prōi till heōs evening hespera. 24 And kai some ho men were convinced peithō by what ho he said legō, but de others ho refused apisteō to believe . 25 And de not being eimi in harmony asymphōnos among pros themselves allēlōn, they departed apolyō after Paul Paulos made legō · ho one heis further statement rhēma. “ The ho Holy hagios Spirit pneuma · ho was right kalōs in saying laleō to pros your hymeis fathers patēr through dia Isaiah ēsaias the ho prophet prophētēs: · ho 26 “‘ Go poreuō to pros · ho this houtos people laos, and kai say legō, “ You will indeed hear akoē but kai never ou mē understand syniēmi, and kai you will indeed see blepō but kai never ou mē perceive”; 27 for gar the ho heart kardia of ho this houtos people laos has become dull pachunō, and kai they hear akouō with difficultly bareōs with their ho ears ous, and kai · ho their autos eyes ophthalmos they have closed kammyō, lest mēpote they should see with their ho eyes ophthalmos and kai hear akouō with their ho ears ous and kai understand syniēmi with their ho heart kardia and kai turn epistrephō, and kai I should heal iaomai them autos.’ 28 So oun let it be eimi known gnōstos to you hymeis that hoti this houtos salvation of ho God theos has been sent apostellō to the ho Gentiles ethnos; · ho even kai they autos will listen akouō.”
30 Paul lived emmenō there · de two dietia whole holos years in en his idios own rented misthōma house and kai welcomed apodechomai all pas who ho came eisporeuomai to pros him autos, 31 proclaiming kēryssō the ho kingdom basileia of ho God theos and kai teaching didaskō · ho about peri the ho Lord kyrios Jesus Iēsous Christ Christos with meta all pas boldness parrēsia, without hindrance akōlytōs.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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