Beginning

11 Now de there was eimi a certain tis man who was ill astheneō, Lazareth Lazaros of apo Bethany Bēthania, the ho village kōmē of Mary Maria and kai her autos sister adelphē Martha Martha. · ho ² It was eimi · de this Mary Mariam who ho anointed aleiphō the ho Lord kyrios with ointment myron and kai wiped ekmassō · ho his autos feet pous with ho her autos hair thrix, whose hos · ho brother adelphos Lazarus Lazaros was ill astheneō. ³ So oun the ho sisters adelphē sent apostellō word to pros him autos, saying legō, “ Lord kyrios, the one hos you love phileō is ill astheneō.” ⁴ But de when Jesus Iēsous heard akouō · ho this, he said legō, “ This houtos · ho illness astheneia will not ou lead eimi to pros death thanatos, but alla is for hyper the ho glory doxa of ho God theos, that hina the ho Son hyios of ho God theos may be glorified doxazō through dia it autos.”

⁵ Now de Jesus Iēsous loved agapaō · ho · ho Martha Martha and kai · ho her autos sister adelphē and kai · ho Lazarus Lazaros. ⁶ So oun when hōs he heard akouō that hoti Lazarus was ill astheneō, he stayed menō in topos the place topos where en hos he was eimi for two dyo more days hēmera.

⁷ Then epeita after meta this houtos he said legō to the ho disciples mathētēs, “ Let us go agō to eis · ho Judea Ioudaia again palin.” ⁸ The ho disciples mathētēs said legō to him autos, “ Rabbi rhabbi, just nyn recently the ho Jews Ioudaios were trying zēteō to stone lithazō you sy, and kai are you going back hypagō there ekei again palin?” ⁹ Jesus Iēsous answered apokrinomai, “ Are there eimi not ouchi twelve dōdeka hours hōra in ho a day hēmera? If ean a person tis walks peripateō during en the ho day hēmera, he will not ou stumble proskoptō, because hoti he sees blepō the ho light phōs of ho this houtos world kosmos. ¹⁰ But de if ean someone tis walks peripateō during en the ho night nyx, he will stumble proskoptō, because hoti the ho light phōs is eimi not ou in en him autos.” ¹¹ These houtos things he said legō, and kai after meta that houtos he told legō them autos, “ Our hēmeis friend philos Lazarus Lazaros · ho has fallen asleep koimaō, but alla I am going poreuō there to hina wake exypnizō him autos from sleep.” ¹² The ho disciples mathētēs therefore oun said legō to him autos, “ Lord kyrios, if ei he has fallen asleep koimaō, he will recover sōzō.” ¹³ Jesus Iēsous, however de, had been speaking legō · ho of peri · ho his autos death thanatos, but de they ekeinos thought dokeō that hoti he was speaking legō about peri · ho sleep koimēsis in the sense of ho slumber hypnos. ¹⁴ Then tote oun Jesus Iēsous told legō them autos · ho plainly parrēsia, “ Lazarus Lazaros has died apothnēskō, ¹⁵ and kai for dia your hymeis sake dia that hina you might believe pisteuō, I am glad chairō that hoti I was eimi not ou there ekei. But alla let us go agō to pros him autos.” ¹⁶ So oun Thomas Thōmas ( called legō the Twin Didymos), said legō · ho to his ho fellow symmathētēs disciples , “ Let us also kai go agō, that hina we hēmeis may die apothnēskō with meta him autos.”

¹⁷ Now oun when Jesus Iēsous arrived erchomai, · ho he found heuriskō that Lazarus autos had echō already ēdē been echō in en the ho tomb mnēmeion for four tessares days hēmera. ¹⁸ Bethany Bēthania was eimi · de · ho near engys · ho Jerusalem Hierosolyma, about hōs two miles stadion away apo, ¹⁹ and de many polys of ek the ho Jews Ioudaios had come erchomai to pros · ho Martha Martha and kai Mary Mariam to hina console paramytheomai them autos in regard peri to their ho brother adelphos. ²⁰ · ho So oun when hōs Martha Martha heard akouō that hoti Jesus Iēsous was coming erchomai, she went hypantaō out to meet him autos, but de Mary Mariam remained kathezomai in en the ho house oikos. ²¹ Martha Martha then oun said legō · ho to pros · ho Jesus Iēsous, “ Lord kyrios, if ei you had been eimi here hōde, my egō brother adelphos would an not ou have died apothnēskō. · ho ²² But alla even kai now nyn I know oida that hoti God theos will give didōmi you sy whatever hosos an you ask aiteō of · ho him theos.” · ho ²³ Jesus Iēsous said legō to her autos, · ho “ Your sy brother adelphos will rise anistēmi again .” · ho ²⁴ Martha Martha said legō to him autos, · ho “ I know oida that hoti he will rise anistēmi again in en the ho resurrection anastasis at en the ho last eschatos day hēmera.” ²⁵ Jesus Iēsous said legō to her autos, · ho “ I egō am eimi the ho resurrection anastasis and kai the ho life zōē. The ho one who believes pisteuō in eis me egō, even kan though he die apothnēskō, yet will he live zaō, ²⁶ and kai everyone pas who ho lives zaō and kai believes pisteuō in eis me egō will never ou mē die apothnēskō. Do you believe pisteuō this houtos?” ²⁷ She said legō to him autos, “ Yes nai, Lord kyrios; I egō firmly believe pisteuō that hoti you sy are eimi the ho Christ Christos, the ho Son hyios of ho God theos, the ho one who was to come erchomai into eis the ho world kosmos.”

²⁸ And kai when she had said legō this houtos, she went aperchomai back and kai spoke phōneō privately lathrai to her autos sister adelphē Mary Mariam, · ho saying legō, “ The ho Teacher didaskalos is here pareimi and kai is asking phōneō for you sy.” ²⁹ So de when hōs Mary heard akouō this ekeinos, she got egeirō up quickly tachus and kai went erchomai to pros him autos. ³⁰ Now de Jesus Iēsous had not oupō yet entered erchomai · ho the ho village kōmē, but alla was eimi still eti in en the ho place topos where hopou Martha Martha had met hypantaō him autos. · ho ³¹ When the ho Jews Ioudaios, who ho were eimi with meta Mary autos in en the ho house oikia · kai consoling paramytheomai her autos saw · ho that hoti she had gotten up anistēmi quickly tacheōs and kai gone exerchomai out , they followed akoloutheō her autos, assuming dokeō that hoti she was going hypagō to eis the ho tomb mnēmeion to hina weep klaiō there ekei. ³² · ho When hōs Mary Mariam came erchomai to where hopou Jesus Iēsous was eimi and saw him autos, she fell piptō at pros his autos · ho feet pous, saying legō to him autos, “ Lord kyrios, if ei you had been eimi here hōde, my egō brother adelphos would an not ou have died apothnēskō.” · ho ³³ When hōs Jesus Iēsous saw her autos weeping klaiō, and kai the ho Jews Ioudaios who had come synerchomai with her autos weeping klaiō, he was deeply moved embrimaomai in his heautou · ho spirit pneuma and kai greatly distressed tarassō. ³⁴ · kai He asked legō, “ Where pou have you laid tithēmi him autos?” They replied legō, “ Lord kyrios, come erchomai and kai see ide.” ³⁵ Jesus Iēsous burst into tears dakryō. · ho ³⁶ So oun the ho Jews Ioudaios kept saying legō, “ See ide how pōs he loved phileō him autos!” ³⁷ But de some tis of ek them autos said legō, “ Was not ou this man houtos, who ho could open anoigō the ho eyes ophthalmos of the ho blind man typhlos, able dynamai to do poieō something so hina that · kai Lazarus houtos would not mē have died apothnēskō?”

³⁸ Then oun Jesus Iēsous, once more palin deeply moved embrimaomai, came erchomai to eis the ho tomb mnēmeion. It was eimi · de a cave spēlaion, and kai a stone lithos was lying epikeimai across epi it autos. ³⁹ Jesus Iēsous said legō, · ho “ Take airō away the ho stone lithos.” Martha Martha, the ho sister adelphē of the ho dead man teleutaō, said legō to him autos, “ Lord kyrios, by ēdē now the body will smell ozō because gar it has been eimi buried for four tetartaios days .” ⁴⁰ Jesus Iēsous said legō to her autos, · ho “ Did I not ou say legō to you sy that hoti if ean you would believe pisteuō you would see horaō the ho glory doxa of ho God theos?” ⁴¹ So oun they took airō away the ho stone lithos. · ho Then de Jesus Iēsous lifted airō up anō his ho eyes ophthalmos and kai said legō, “ Father patēr, I thank eucharisteō you sy that hoti you have heard akouō me egō. ⁴² I egō · de know oida that hoti you akouō always pantote hear akouō me egō, but alla I said legō this for dia the sake of the ho crowd ochlos · ho standing periistēmi here , that hina they may believe pisteuō that hoti you sy sent apostellō me egō.” ⁴³ · kai When he had said legō this houtos, he called out kraugazō in a loud megas voice phōnē, “ Lazarus Lazaros, come deuro out exō! ⁴⁴ The ho dead man thnēskō came exerchomai out , his ho feet pous and kai his ho hands cheir bound deō with strips keiria of cloth , and kai · ho his autos face opsis wrapped perideō in a cloth soudarion. Jesus Iēsous said legō to them autos, · ho “ Unwrap lyō him autos, and kai let aphiēmi him autos go hypagō.”

⁴⁵ Therefore oun many polys of ek the ho Jews Ioudaios who ho had come erchomai with pros · ho Mary Mariam and kai seen theaomai what hos he had done poieō, believed pisteuō in eis him autos. ⁴⁶ Some tis of ek them autos, however de, went aperchomai to pros the ho Pharisees Pharisaios and kai told legō them autos what hos Jesus Iēsous had done poieō. ⁴⁷ So oun the ho chief archiereus priests and kai the ho Pharisees Pharisaios gathered synagō the Council synedrion together synagō and kai said legō, “ What tis are we going to do poieō? For hoti this houtos · ho man anthrōpos is performing poieō many polys signs sēmeion. ⁴⁸ If ean we let aphiēmi him autos go on like houtōs this , everyone pas will believe pisteuō in eis him autos, and kai the ho Romans Rhōmaios will come erchomai and kai destroy airō both kai our hēmeis · ho holy place topos and kai · ho our nation ethnos.” ⁴⁹ But de one heis of ek them autos, Caiaphas Kaiaphas, who was eimi high archiereus priest · ho that ekeinos year eniautos, said legō to them autos, “ You hymeis know oida nothing ou at all oudeis. ⁵⁰ Or oude do you not realize logizomai that hoti it is to your hymeis advantage sympherō that hina one heis man anthrōpos should die apothnēskō for hyper the ho people laos and kai that the ho whole holos nation ethnos should not mē perish apollymi?” ⁵¹ He did legō not ou say legō this houtos · de on apo his heautou own , but alla being eimi high archiereus priest · ho that ekeinos year eniautos he was prophesying prophēteuō that hoti Jesus Iēsous was about mellō to die apothnēskō for hyper the ho nation ethnos, ⁵² and kai not ou only monon for hyper the ho nation ethnos, but alla that hina · kai he should gather synagō into eis one heis the ho children teknon of ho God theos who ho were scattered diaskorpizō abroad . ⁵³ So oun from apo that ekeinos · ho day hēmera on they planned bouleuō to hina put him autos to death apokteinō.

⁵⁴ · ho Jesus Iēsous therefore oun no ouketi longer walked about peripateō openly parrēsia among en the ho Jews Ioudaios, but alla went aperchomai from there ekeithen to eis the ho region chōra near engys the ho wilderness erēmos, to eis a town polis called legō Ephraim Ephraim, and he stayed menō there kakei with meta his ho disciples mathētēs.

⁵⁵ Now de the ho Passover pascha of the ho Jews Ioudaios was eimi near engys, and kai many polys went up anabainō to eis Jerusalem Hierosolyma from ek the ho country chōra prior pro to the ho Passover pascha to hina purify hagnizō themselves heautou. ⁵⁶ They were looking zēteō for · ho Jesus Iēsous and kai were talking legō with meta one allēlōn another as they were standing histēmi in en the ho temple hieron, “ What tis do you hymeis think dokeō? Surely he will not ou come erchomai to eis the ho festival heortē, will he?” ⁵⁷ Now de the ho chief archiereus priests and kai the ho Pharisees Pharisaios had given didōmi orders entolē that hina if ean anyone tis knew ginōskō where pou Jesus was eimi he should let them know mēnyō, so hopōs they might arrest piazō him autos.

12 · ho Six hex days hēmera before pro the ho Passover pascha, Jesus Iēsous came erchomai to eis Bethany Bēthania, where hopou Lazarus Lazaros was eimi, whom hos he Iēsous had raised egeirō from ek the dead nekros. ² So oun they made poieō a dinner deipnon for him autos there ekei. · kai · ho Martha Martha was serving diakoneō, · ho and de Lazarus Lazaros was eimi one heis of ek those ho reclining anakeimai at the table with syn him autos. ³ · ho Mary Mariam took lambanō more than a pint litra of expensive polytimos perfume myron made of pure pistikos nard nardos and anointed aleiphō the ho feet pous of ho Jesus Iēsous and kai dried ekmassō them with ho her autos hair thrix. The ho · de house oikia was filled plēroō with ek the ho fragrance osmē of the ho perfume myron. ⁴ But de Judas Ioudas · ho Iscariot Iskariōtēs, one heis of ek · ho his autos disciples mathētēs ( the ho one who would mellō betray paradidōmi him autos) said legō, ⁵ “ Why dia tis was not ou this houtos · ho perfume myron sold pipraskō for three triakosioi hundred denarii dēnarion and kai the money given didōmi to the poor ptōchos?” ⁶ He said legō · de this houtos, not ou because hoti he autos was concerned melei about peri the ho poor ptōchos, but alla because hoti he was eimi a thief kleptēs, and kai as keeper of echō the ho money glōssokomon box , he used to help himself to bastazō what ho was put ballō into it. ⁷ Jesus Iēsous therefore oun said legō, · ho “ Leave aphiēmi her autos alone. She had to keep tēreō this perfume autos for eis the ho day hēmera of ho my egō burial entaphiasmos. ⁸ For gar you will echō always pantote have echō the ho poor ptōchos with meta you heautou, but de you will echō not ou always pantote have echō me egō.”

⁹ When a large polys crowd ochlos of ek the ho Jews Ioudaios learned ginōskō that hoti Jesus was eimi there ekei, · kai they came erchomai, not ou only monon on account dia of · ho Jesus Iēsous but alla also kai that hina they might see · ho Lazarus Lazaros whom hos he had raised egeirō from ek the dead nekros. ¹⁰ So de the ho chief priests archiereus made plans bouleuō to hina put apokteinō Lazarus Lazaros to death apokteinō as kai well , · ho ¹¹ because hoti on account of dia him autos many polys of the ho Jews Ioudaios were going hypagō over to eis Jesus Iēsous and kai putting pisteuō their faith in him. · ho

¹² The ho next epaurion day the ho large polys crowd ochlos that ho had come erchomai to eis the ho festival heortē, on hearing akouō that hoti Jesus Iēsous was coming erchomai · ho to eis Jerusalem Hierosolyma, ¹³ took lambanō · ho branches baion of ho palm phoinix trees and kai went exerchomai out to eis meet hypantēsis him autos. · kai They began to cry kraugazō out , “ Hosanna hōsanna! Blessed eulogeō in en the name onoma of the Lord kyrios is the ho coming erchomai one , even kai the ho king basileus of ho Israel Israēl!” ¹⁴ And de Jesus Iēsous found heuriskō · ho a young onarion donkey and sat kathizō on epi it autos; as kathōs it is eimi written graphō, ¹⁵ “ Do not mē be afraid phobeomai, daughter thugatēr of Zion Siōn; behold idou, · ho your sy king basileus is coming erchomai, seated kathēmai on epi a donkey’ s onos colt pōlos!” ¹⁶ His autos disciples mathētēs did ginōskō not ou understand ginōskō these houtos things · ho · ho at first prōton, but alla when hote Jesus Iēsous was glorified doxazō, then tote they remembered mimnēskomai that hoti these houtos things had been eimi written graphō about epi him autos, and kai that they had done poieō these houtos things to him autos. ¹⁷ The ho crowd ochlos that ho had been eimi with meta him autos when hote he called phōneō · ho Lazarus Lazaros out ek of the ho tomb mnēmeion and kai raised egeirō him autos from ek the dead nekros continued to bear witness martyreō. ¹⁸ For dia this houtos reason the ho crowd ochlos went to meet hypantaō him autos, that is, because hoti they heard akouō he autos had performed poieō this houtos · ho sign sēmeion. ¹⁹ The ho Pharisees Pharisaios therefore oun said legō to pros one heautou another , “ You see theōreō, you are accomplishing ōpheleō nothing oudeis. Look ide, the ho world kosmos has gone aperchomai after opisō him autos!”

²⁰ Now de there were eimi some tis Greeks Hellēn among ek those ho who went anabainō up to hina worship proskyneō at en the ho festival heortē. ²¹ So oun these houtos came proserchomai to Philip Philippos, who ho was from apo Bethsaida Bēthsaida in ho Galilee Galilaia, and kai asked erōtaō him autos, saying legō, “ Sir kyrios, we would like thelō to see · ho Jesus Iēsous.” ²² Philip Philippos went erchomai · ho and kai told legō · ho Andrew Andreas; Andrew Andreas and kai Philip Philippos went erchomai and kai told legō · ho Jesus Iēsous. ²³ · ho And de Jesus Iēsous answered apokrinomai them autos, saying legō, “ The ho hour hōra has come erchomai for hina the ho Son hyios of ho Man anthrōpos to be glorified doxazō. ²⁴ I tell legō you hymeis the solemn truth amēn, unless ean mē a ho kernel kokkos of ho wheat sitos falls piptō into eis the ho ground gē and dies apothnēskō, it autos remains menō a single monos kernel; but de if ean it dies apothnēskō it produces pherō a great polys harvest karpos. ²⁵ The ho one who loves phileō · ho his autos life psychē loses apollymi it autos, and kai the ho one who hates miseō · ho his autos life psychē in en · ho this houtos world kosmos preserves phylassō it autos for eis eternal aiōnios life zōē. ²⁶ If ean anyone tis would serve diakoneō me egō, he must follow akoloutheō me egō; and kai where hopou I egō am eimi, my emos servant diakonos will be eimi there ekei also kai. · ho · ho If ean anyone tis would serve diakoneō me egō, the ho Father patēr will honor timaō him autos.

²⁷ “ Now nyn is · ho my egō heart psychē deeply troubled tarassō. And kai what tis am I to say legō? ‘ Father patēr, deliver sōzō me egō from ek · ho this houtos hour hōra’? But alla for dia this houtos very purpose I have come erchomai to eis · ho this houtos hour hōra! ²⁸ Father patēr, glorify doxazō your sy · ho name onoma.” Then oun a voice phōnē came erchomai from ek · ho heaven ouranos: · kai “ I have glorified doxazō it, and kai I will glorify doxazō it again palin.” ²⁹ The ho crowd ochlos that ho was standing histēmi there and kai had heard akouō the voice said legō that it was ginomai thunder brontē; others allos said legō, “An angel angelos has spoken laleō to him autos.” ³⁰ Jesus Iēsous answered apokrinomai, · kai saying legō, “ This houtos voice phōnē was ginomai not ou for dia my egō benefit, · ho but alla for dia yours hymeis.

³¹ “ Now nyn is eimi the judgment krisis of ho this houtos world kosmos; now nyn will the ho ruler archōn of ho this houtos world kosmos be driven ekballō out exō. ³² And kagō I , when ean I am lifted hypsoō up from ek the ho earth gē, will draw all pas people to pros myself emautou.” ³³ He said legō this houtos · de to signify sēmainō the kind poios of death thanatos he was going mellō to die apothnēskō. ³⁴ The ho crowd ochlos responded apokrinomai, “ We hēmeis have heard akouō from ek the ho law nomos that hoti the ho Christ Christos is to remain menō for eis all ho time aiōn; so kai how pōs is it that you sy are saying legō that hoti the ho Son hyios of ho Man anthrōpos must dei be lifted hypsoō up ? Who tis is eimi this houtos · ho Son hyios of ho Man anthrōpos?” ³⁵ Then oun Jesus Iēsous said legō to them autos, · ho “ The ho light phōs will be eimi with en you hymeis for yet eti a little mikros while chronos. Keep walking peripateō while hōs you have echō the ho light phōs, so hina that the darkness skotia will katalambanō not mē overtake katalambanō you hymeis. · kai The ho one who walks peripateō in en the ho darkness skotia does not ou know oida where pou he is going hypagō. ³⁶ While hōs you have echō the ho light phōs, believe pisteuō in eis the ho light phōs, so hina that you may become ginomai sons hyios of light phōs.” When Jesus Iēsous said laleō these houtos things , · kai he went aperchomai away and hid kryptō himself from apo them autos.

³⁷ Though poieō he autos had done poieō such tosoutos great · de signs sēmeion in their autos presence emprosthen, they continued in their unbelief ou toward eis him autos, ³⁸ that hina the ho word logos spoken legō by the ho prophet prophētēs Isaiah ēsaias might be fulfilled plēroō: “ Lord kyrios, who tis has believed pisteuō what ho they heard akoē from us hēmeis, and kai to whom tis has the ho arm brachiōn of the Lord kyrios been revealed apokalyptō?” ³⁹ The reason why dia they could dynamai not ou believe pisteuō was that hoti in another palin place Isaiah ēsaias said legō, ⁴⁰ “ He has blinded typhloō their autos · ho eyes ophthalmos and kai hardened pōroō their autos · ho heart kardia, lest hina mē they should see with their ho eyes ophthalmos, and kai perceive noeō with their ho heart kardia, and kai turn strephō, and kai I would heal iaomai them autos.” ⁴¹ Isaiah ēsaias said legō these houtos things because hoti he saw · ho Christ’ s autos glory doxa and kai spoke laleō of peri him autos. ⁴² Nevertheless homōs mentoi, many polys even kai of ek the ho authorities archōn believed pisteuō in eis him autos, but alla for fear dia of the ho Pharisees Pharisaios they would not ou confess homologeō it openly , lest hina mē they be ginomai expelled from the synagogue aposynagōgos. ⁴³ For gar they loved agapaō the ho praise doxa of ho men anthrōpos more mallon than ēper the ho praise doxa of ho God theos.