Beginning

7 And de the ho high priest archiereus said legō, “ Are echō these houtos things true houtōs?” ² And de Stephen ho said phēmi: “ My brothers anēr and kai fathers patēr, hear akouō me. The ho God theos of ho glory doxa appeared horaō to ho our hēmeis father patēr Abraham Abraam when he was eimi in en · ho Mesopotamia Mesopotamia, before prin ē he autos lived katoikeō in en Haran Charran, ³ and kai said legō to pros him autos, ‘ Go exerchomai out from ek · ho your sy land gē and kai from ek · ho your sy relatives syngeneia and kai come deuro to eis the ho land gē that hos I will show deiknymi you sy.’ ⁴ Then tote he went exerchomai out from ek the land gē of the Chaldeans Chaldaios and lived katoikeō in en Haran Charran. And kakeithen after meta · ho his autos father patēr died apothnēskō, · ho God had him autos move metoikizō to eis · ho this houtos land gē in eis which hos you hymeis are now nyn living katoikeō. ⁵ Yet kai he gave didōmi him autos no ou inheritance klēronomia in en it autos, not oude even a foot pous of ground bēma, but kai promised epangellomai to give didōmi it autos to him autos as eis a possession kataschesis and kai to ho his autos descendants sperma after meta him autos, though as yet eimi Abraham autos had eimi no ou child teknon. ⁶ And de God theos spoke laleō thus houtōs, · ho that hoti Abraham’ s autos descendants sperma would be eimi · ho sojourners paroikos in en a foreign allotrios land gē, and kai that the people would enslave douloō and kai mistreat kakoō them four hundred tetrakosioi years etos. ⁷ But kai, ‘ Whatever hos · ho nation ethnos they serve douleuō as slaves , I egō will punish krinō,’ said legō · ho God theos, ‘ and kai after meta this houtos they will come exerchomai out and kai they will worship latreuō me egō in en · ho this houtos place topos.’ ⁸ And kai he gave didōmi him autos a covenant diathēkē of circumcision peritomē; and kai so houtōs Abraham became gennaō the father of · ho Isaac Isaak and kai circumcised peritemnō him autos on the ho eighth ogdoos day hēmera; · ho and kai Isaac Isaak became the father of · ho Jacob Iakōb, and kai Jacob Iakōb of the ho twelve dōdeka patriarchs patriarchēs.

⁹ “ And kai the ho patriarchs patriarchēs, jealous zēloō of ho Joseph Iōsēph, sold apodidōmi him into eis Egypt Aigyptos; but kai God theos was eimi · ho with meta him autos, ¹⁰ and kai rescued exaireō him autos out ek of all pas · ho his autos afflictions thlipsis and kai gave didōmi him autos favor charis and kai wisdom sophia before enantion Pharaoh Pharaō, king basileus of Egypt Aigyptos, who kai appointed kathistēmi him autos ruler hēgeomai over epi Egypt Aigyptos and kai over epi all holos · ho his autos royal household oikos. ¹¹ Now de there came erchomai a famine limos upon epi all holos · ho Egypt Aigyptos and kai Canaan Chanaan, · kai bringing great megas affliction thlipsis, and kai our hēmeis fathers patēr could find heuriskō no ou food chortasma. · ho ¹² But de Jacob Iakōb, hearing akouō that there was eimi grain sition in eis Egypt Aigyptos, sent exapostellō · ho our hēmeis fathers patēr out on their first prōton visit. ¹³ · kai On en their ho second deuteros visit Joseph Iōsēph made himself known anagnōrizō to ho his autos brothers adelphos, and kai the ho lineage genos of ho Joseph Iōsēph became ginomai clear phaneros to ho Pharaoh Pharaō. ¹⁴ Then de Joseph Iōsēph sent apostellō and summoned metakaleō Jacob Iakōb · ho his autos father patēr and kai all pas his ho relatives syngeneia, seventy-five hebdomēkonta persons psychē. ¹⁵ And kai Jacob Iakōb went katabainō down into eis Egypt Aigyptos, and kai he himself autos died teleutaō there, along kai with · ho our hēmeis fathers patēr, ¹⁶ and kai they were brought metatithēmi back to eis Shechem Sychem and kai laid tithēmi in en the ho tomb mnēma that hos Abraham Abraam had bought ōneomai for a sum timē of silver argyrion from para the ho sons hyios of Hamor Hemmōr in en Shechem Sychem.

¹⁷ “ But de as kathōs the ho time chronos of the ho promise epangelia drew near engizō, which hos God theos had granted homologeō · ho to ho Abraham Abraam, our ho people laos increased auxanō and kai multiplied plēthunō in en Egypt Aigyptos, ¹⁸ until achri hos there arose anistēmi another heteros king basileus over epi Egypt Aigyptos who hos did not ou know oida · ho Joseph Iōsēph. ¹⁹ He houtos took katasophizomai advantage of · ho our hēmeis nation genos and mistreated kakoō · ho our hēmeis fathers patēr, · ho making poieō them expose ekthetos · ho their autos infants brephos, so eis that they would not mē be kept alive zōiogoneō. ²⁰ At en which hos time kairos Moses Mōysēs was born gennaō, and kai he was eimi beautiful asteios before ho God theos. He hos was brought anatrephō up for three treis months mēn in en · ho his ho father’ s patēr house oikos; ²¹ and de when he autos was abandoned ektithēmi, the ho daughter thugatēr of Pharaoh Pharaō rescued anaireō him autos and kai brought anatrephō him autos up for herself heautou as eis a son hyios. ²² So kai Moses Mōysēs was trained paideuō in en all pas the wisdom sophia of the Egyptians Aigyptios and de was eimi powerful dynatos in en his autos words logos and kai deeds ergon.

²³ “ When hōs · de he autos was plēroō about forty tesserakontaetēs years old chronos, it entered anabainō · ho his autos mind kardia to visit episkeptomai · ho his autos brothers adelphos, the ho sons hyios of Israel Israēl. ²⁴ And kai seeing one tis of them being treated unjustly adikeō, he defended amynomai him and kai brought poieō justice ekdikēsis to the ho one being mistreated kataponeō by striking patassō down the ho Egyptian Aigyptios. ²⁵ He thought nomizō · de that his autos brothers adelphos would understand syniēmi · ho that hoti · ho God theos, by dia his autos hand cheir, was granting didōmi them autos deliverance sōtēria; but de they ho did not ou understand syniēmi. ²⁶ On the ho following epeimi day hēmera he appeared horaō to them autos as they were quarreling machomai and kai tried to reconcile synallassō them autos to be at eis peace eirēnē, saying legō, ‘ Men anēr, you are eimi brothers adelphos. Why hinati are you hurting adikeō one allēlōn another ?’ ²⁷ But de the ho one who was trying to injure adikeō his ho neighbor plēsion pushed apōtheō Moses autos aside, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs over epi us hēmeis? ²⁸ Do thelō you sy want thelō to kill anaireō me egō as hos tropos yesterday echthes you killed anaireō the ho Egyptian Aigyptios?’ ²⁹ At en this houtos remark logos, Moses Mōysēs fled pheugō · de · ho and kai became ginomai an exile paroikos in en the land gē of Midian Madiam, where hou he had gennaō two dyo sons hyios.

³⁰ “ Now kai when forty tesserakonta years etos had passed plēroō, there appeared horaō to him autos in en the ho desert erēmos near ho Mount oros Sinai Sina an angel angelos in en the flame phlox of a burning pyr bush batos. ³¹ When · ho · de Moses Mōysēs saw it, he wondered thaumazō at the ho sight horama; and de as he autos came proserchomai closer to look katanoeō at it, there came ginomai the voice phōnē of the Lord kyrios: ³² ‘ I egō am the ho God theos of ho your sy forefathers patēr, the ho God theos of Abraham Abraam and kai of Isaac Isaak and kai of Jacob Iakōb.’ And de Moses Mōysēs began ginomai to tremble entromos and did not ou dare tolmaō to look katanoeō. ³³ And de the ho Lord kyrios said legō to him autos, ‘ Take lyō off the ho sandals hypodēma from ho your sy feet pous, for gar the ho place topos on epi which hos you stand histēmi is eimi holy hagios ground gē. ³⁴ Surely I have seen the ho oppression kakōsis of ho my egō people laos · ho in en Egypt Aigyptos, and kai I have heard akouō · ho their autos groaning stenagmos, and kai I have come katabainō down to deliver exaireō them autos. · kai Now nyn come deuro, I will send apostellō you sy back to eis Egypt Aigyptos.’ ³⁵ This houtos · ho Moses Mōysēs, whom hos they rejected arneomai, saying legō, ‘ Who tis made kathistēmi you sy a ruler archōn and kai a judge dikastēs?’— this houtos man · ho God theos sent apostellō both kai as ruler archōn and kai redeemer lytrōtēs by syn the hand cheir of the angel angelos who ho appeared horaō to him autos in en the ho bush batos. ³⁶ He houtos led exagō them autos out, performing poieō wonders teras and kai signs sēmeion in en the land gē of Egypt Aigyptos and kai at en the Red erythros Sea thalassa and kai in en the ho wilderness erēmos for forty tesserakonta years etos. ³⁷ This houtos is eimi the ho Moses Mōysēs who ho said legō to the ho sons hyios of Israel Israēl, ‘ God theos will raise up anistēmi a prophet prophētēs for you hymeis · ho from ek among · ho your hymeis brothers adelphos, as hōs he raised up me egō.’ ³⁸ He houtos is eimi the ho one who was ginomai in en the ho congregation ekklēsia in en the ho wilderness erēmos with meta the ho angel angelos who ho spoke laleō to him autos on en · ho Mount oros Sinai Sina, and kai with · ho our hēmeis fathers patēr, and he hos received dechomai living zaō oracles logion to give didōmi to us hēmeis. ³⁹ To him hos our hēmeis fathers patēr were not ou willing thelō to be ginomai obedient hypēkoos, · ho but alla thrust apōtheō him aside , and kai turned strephō in en · ho their autos hearts kardia to eis Egypt Aigyptos, ⁴⁰ saying legō to ho Aaron Aarōn, ‘ Make poieō for us hēmeis gods theos who hos will go before proporeuomai us hēmeis, · ho for gar this houtos Moses Mōysēs who hos brought exagō us hēmeis from ek the land gē of Egypt Aigyptos, we do not ou know oida what tis has happened ginomai to him autos.’ ⁴¹ And kai they made a calf moschopoieō in en · ho those ekeinos days hēmera and kai offered anagō a sacrifice thusia to the ho idol eidōlon and kai began rejoicing euphrainō in en the ho works ergon of ho their autos hands cheir. ⁴² But de God theos turned strephō away · ho and kai gave paradidōmi them autos over to worship latreuō the ho host stratia of ho heaven ouranos, as kathōs it is written graphō in en the book biblos of the ho prophets prophētēs: ‘ Did you bring prospherō to me egō slain sphagion beasts and kai sacrifices thusia forty tesserakonta years etos in en the ho wilderness erēmos, O house oikos of Israel Israēl? No mē; ⁴³ · kai You took analambanō along the ho shrine skēnē of ho Moloch Moloch and kai the ho star astron of ho your hymeis god theos Rephan Rhaiphan, the ho images typos that hos you made poieō, to worship proskyneō them autos, so kai I will make you hymeis move metoikizō beyond epekeina Babylon Babylōn.’

⁴⁴ “ The ho tabernacle skēnē of ho witness martyrion was eimi with ho our hēmeis fathers patēr in en the ho wilderness erēmos just kathōs as the ho one who spoke laleō to ho Moses Mōysēs ordered diatassō him to make poieō it autos according kata to the ho pattern typos that hos he had seen horaō. ⁴⁵ And when diadechomai our hēmeis fathers patēr received diadechomai it hos in return diadechomai, · kai they brought eisagō it in · ho with meta Joshua Iēsous in en · ho taking kataschesis possession of the ho nations ethnos, whom hos God theos drove exōtheō out · ho before apo the face prosōpon of ho our hēmeis fathers patēr, until heōs the ho days hēmera of David Dauid, ⁴⁶ who hos found heuriskō favor charis in the sight enōpion of ho God theos and kai asked aiteō to find heuriskō a dwelling skēnōma place for the ho God oikos of Jacob Iakōb. ⁴⁷ But de it was Solomon Solomōn who built oikodomeō a house oikos for him autos. ⁴⁸ Yet alla the ho Most High hypsistos does katoikeō not ou dwell katoikeō in en houses cheiropoiētos made by hands ; as kathōs the ho prophet prophētēs says legō, ⁴⁹ · ho ‘ Heaven ouranos is my egō throne thronos, · ho and de earth gē is the footstool hypopodion for ho my egō feet pous. What poios sort of house oikos will you build oikodomeō for me egō, says legō the Lord kyrios, or ē what tis is the place topos of ho my egō rest katapausis? ⁵⁰ Did not ouchi · ho my egō hand cheir make poieō all pas these houtos things ?’

⁵¹ “ You stiff-necked sklērotrachēlos people , · kai uncircumcised aperitmētos in heart kardia and kai · ho ears ous! You hymeis are antipiptō always aei resisting antipiptō the ho Holy hagios Spirit pneuma. · ho As hōs · ho your hymeis fathers patēr were, so also kai are you hymeis. ⁵² Which tis of the ho prophets prophētēs did not ou your hymeis fathers patēr persecute diōkō? · ho · kai They killed apokteinō those ho who announced beforehand prokatangellō concerning peri the ho coming eleusis of the ho Righteous dikaios One , of whom hos you hymeis have ginomai now nyn become ginomai betrayers prodotēs and kai murderers phoneus! ⁵³ You, who hostis received lambanō the ho law nomos by eis decrees diatagē given by angels angelos and kai did not ou keep phylassō it.”

⁵⁴ Now de when they heard akouō these houtos things , they became furious diapriō · ho and kai ground brychō their ho teeth odous at epi him autos. ⁵⁵ But de Stephen, being hyparchō full plērēs of the Holy hagios Spirit pneuma, looked atenizō right into eis · ho heaven ouranos and saw the glory doxa of God theos, and kai Jesus Iēsous standing histēmi at ek the right dexios hand of ho God theos. ⁵⁶ And kai he said legō, “ Behold idou, I see theōreō the ho heavens ouranos opened dianoigō, and kai the ho Son hyios of ho Man anthrōpos standing histēmi at ek the right dexios hand of ho God theos.” ⁵⁷ But de they cried krazō out with a loud megas voice phōnē and covered synechō · ho their autos ears ous and kai rushed hormaō together homothumadon at epi him autos. ⁵⁸ · kai When they had driven ekballō him out exō of the ho city polis, they began to stone lithoboleō him; and kai the ho witnesses martys laid apotithēmi · ho their autos cloaks himation at para the ho feet pous of a young neanias man named kaleō Saul Saulos. ⁵⁹ · kai They kept stoning lithoboleō · ho Stephen Stephanos as he was calling epikaleō on God and kai saying legō, “ Lord kyrios Jesus Iēsous, receive dechomai · ho my egō spirit pneuma!” ⁶⁰ And de falling tithēmi to his ho knees gony he cried krazō out in a loud megas voice phōnē, “ Lord kyrios, do not mē hold histēmi this houtos sin hamartia against them autos.” · ho And kai when he had said legō this houtos, he fell asleep koimaō.

8 Now de Saul Saulos was eimi in agreement syneudokeō with ho his autos execution anairesis. There arose ginomai · de on en that ekeinos · ho day hēmera a great megas persecution diōgmos against epi the ho church ekklēsia · ho in en Jerusalem Hierosolyma, and de they were all pas scattered diaspeirō throughout kata the ho regions chōra of ho Judea Ioudaia and kai Samaria Samareia, except plēn the ho apostles apostolos. ² Devout eulabēs men anēr buried synkomizō · de · ho Stephen Stephanos and kai made poieō great megas lamentation kopetos over epi him autos. ³ But de Saul Saulos was making havoc lymainō of the ho church ekklēsia; entering eisporeuomai every kata · ho house oikos, he dragged syrō off both te men anēr and kai women gynē and put paradidōmi them in eis prison phylakē.

⁴ Now oun those ho who were scattered diaspeirō went dierchomai from place to place preaching euangelizō the ho word logos. ⁵ Philip Philippos · de went katerchomai down to eis the ho main city polis of ho Samaria Samareia and began proclaiming kēryssō to them autos the ho Christ Christos. ⁶ And de with one accord homothumadon the ho crowds ochlos paid attention to prosechō what ho was being said legō by hypo · ho Philip Philippos as en · ho they autos heard akouō him and kai saw blepō the ho signs sēmeion that hos he was performing poieō. ⁷ For gar many polys of those ho who had echō unclean akathartos spirits pneuma, crying boaō with a loud megas voice phōnē, came exerchomai out ; and de many polys paralyzed paralyō and kai lame chōlos were healed therapeuō. ⁸ So de there was ginomai great polys joy chara in en · ho that ekeinos city polis.

⁹ Now de there was prouparchō a tis man anēr named onoma Simon Simōn, who had been practicing magic mageuō in en the ho city polis and kai amazing existēmi the ho people ethnos of ho Samaria Samareia, saying legō that he himself heautou was eimi someone tis great megas. ¹⁰ They prosechō all pas paid attention prosechō to him hos, from apo the least mikros to heōs the greatest megas, saying legō, “ This houtos man is eimi the ho power dynamis of ho God theos, which ho is called kaleō Great megas.” ¹¹ And de they paid attention prosechō to him autos because dia · ho for a long hikanos time chronos he had amazed existēmi them autos by his ho magic mageia. ¹² But de when hote they believed pisteuō · ho Philip Philippos as he preached euangelizō about peri the ho kingdom basileia of ho God theos and kai the ho name onoma of Jesus Iēsous Christ Christos, they were baptized baptizō, both te men anēr and kai women gynē. ¹³ · ho · de Even kai Simon Simōn himself autos believed pisteuō, and kai after being baptized baptizō he stayed constantly with eimi · ho Philip Philippos. And te seeing theōreō signs sēmeion and kai great megas miracles dynamis happening ginomai, he was amazed existēmi.

¹⁴ Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, ¹⁵ who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, ¹⁶ for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. ¹⁷ Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. ¹⁸ But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, ¹⁹ saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” ²⁰ But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! ²¹ There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. ²² Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. ²³ For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” ²⁴ And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” ²⁵ · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.

²⁶ Now de an angel angelos of the Lord kyrios spoke laleō to pros Philip Philippos, saying legō, “ Rise anistēmi and kai go poreuō toward kata the south mesēmbria on epi the ho road hodos that ho goes katabainō down from apo Jerusalem Ierousalēm to eis Gaza Gaza.” This houtos is eimi a desert erēmos place . ²⁷ And kai he rose anistēmi and went poreuō. And kai there was idou an Ethiopian anēr Aithiops, a eunuch eunouchos, a court dynastēs official of Candace Kandakē, queen basilissa of the Ethiopians Aithiops, who hos was eimi in epi charge of all pas · ho her autos treasure gaza, who hos had come erchomai to eis Jerusalem Ierousalēm to worship proskyneō ²⁸ and te was eimi returning hypostrephō, · kai seated kathēmai in epi · ho his autos carriage harma, and kai he was reading anaginōskō the ho prophet prophētēs Isaiah ēsaias. ²⁹ And de the ho Spirit pneuma said legō to ho Philip Philippos, “ Go proserchomai over and kai join kollaō · ho this houtos carriage harma.” ³⁰ So de Philip Philippos ran prostrechō to · ho him and heard akouō him autos reading anaginōskō Isaiah ēsaias the ho prophet prophētēs and kai he said legō, “ Do you understand ginōskō what hos you are reading anaginōskō?” ³¹ And de he ho said legō, “ How pōs could an I unless ean mē someone tis guide hodēgeō me egō?” And te he invited parakaleō · ho Philip Philippos to come anabainō up and sit kathizō with syn him autos. ³² Now de the ho passage periochē of ho scripture graphē the man was reading anaginōskō was eimi this houtos: “ As hōs a sheep probaton to epi the slaughter sphagē he was led agō, and kai as hōs a lamb amnos dumb aphōnos before enantion · ho its autos shearer keirō, so houtōs he opens anoigō not ou · ho his autos mouth stoma. ³³ In en · ho humiliation tapeinōsis · ho justice krisis was taken airō from him autos. · ho His autos family genea history who tis will declare diēgeomai? For hoti his autos life zōē is taken airō away from apo the ho earth gē.” · ho