Book of Common Prayer
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
Yodh
73 Your strong hands formed me and established me;
give me understanding so I can learn Your commands.
74 Let those who fear You see me and rejoice
because I hope in Your word.
75 I know, O Eternal One, Your rulings are right,
and when You humbled me, You did so out of faithfulness.
76 Now let Your unfailing love be my comfort,
in keeping with Your promise to Your servant.
77 Shower me with Your compassion so that I may live
because I find great joy in Your law.
78 Let the proud be humiliated,
for they sabotage me with a lie;
still I will fix my mind on Your directives.
79 Let those who fear You and know Your testimonies
come back and find me.
80 Let my heart be whole, my record according to what You require
so that I will not be humiliated.
Kaph
81 My soul is exhausted awaiting Your rescue
yet I keep hoping in Your word.
82 My eyes are strained as I look for what You promised,
saying, “When will You come to comfort me?”
83 Even though I have shriveled up like a wineskin left in the smoke,
I still remember what You require.
84 How long must Your servant wait?
When will You carry out justice and punish those who persecute me?
85 Those proud souls do not live according to Your commands,
and they have dug pits to entrap me.
86 Indeed, all Your commands are trustworthy,
but my enemies have harassed me with their lies; help me!
87 They have nearly ended my life on earth,
but as for me, I never abandoned Your statutes.
88 According to Your unfailing love, spare my life
so that I can live according to the decrees of Your mouth.
Lamedh
89 Forever, O Eternal One,
Your word stands in heaven, firm and resolute.
90 Your faithfulness endures to every generation;
You founded the earth, and it remains.
91 Everything remains today in keeping with Your laws,
for all things exist to serve You.
92 If I had not found joy in Your guidance,
then I would have died from my misery.
93 I will never forget Your precepts,
for through them You have given me life.
94 I belong to You, Lord; save me
because I have taken care to live by Your principles.
95 The wicked lie in wait, anxious to kill me;
I will set my mind on Your statutes.
96 I have seen the limit of all perfection,
but Your commands are all-encompassing.
22 But after he left, Joab and some of David’s warriors returned with the spoils of a raid. 23 Joab and his forces arrived and heard that Abner, the son of Ner, had met with the king, and that he had gone his way in peace. 24 Joab went to David.
Joab is still angry over the death of his brother Asahel, and he considers it a blood debt that needs to be collected.
Joab: What have you done? You had Abner in your hands! Why did you let him get away? He’s gone. 25 Don’t you know that Abner, the son of Ner, came here only to deceive you, to find out your strength and what you are up to?
26 When Joab left David’s presence, he sent for messengers to find Abner. They caught up to him at the cistern of Sirah; and without David’s knowledge, 27 Abner returned to Hebron. Then, under the pretext of speaking to Abner privately, Joab took him inside the gateway and stabbed him in the stomach. Joab had his revenge on Abner for killing his brother Asahel, and Abner died.
28 When David heard this news, he wanted it understood:
David: I and my kingdom are guiltless for all time in the eyes of the Eternal of the murder of Abner, son of Ner. 29 May all the guilt fall on Joab and on his descendants. May the men in Joab’s line always have an oozing sore or skin disease, no longer be fit for battle, fall in battle, or go hungry.
30 This was the curse King David pronounced because Joab and his brother Abishai murdered Abner in revenge for their brother Asahel, whom Abner killed at the battle at Gibeon. 31 Then David gave an order to Joab and his followers.
David: Tear your clothes. Put on sackcloth, and let me see you mourn for Abner in front of the procession.
And King David himself walked in the procession behind the corpse. 32 They buried Abner at Hebron. At the graveside, David lifted his voice and wept for Abner; and the people wept with him.
33 The king sang a song of lament for Abner.
David: Why should Abner die a fool’s death?
34 Your hands were not bound;
your feet were not chained.
You have fallen
as one falls among the wicked.
And the people wept again over Abner’s grave.
This song reminds us that David may be the writer of many psalms, and that David is a great warrior, musician, poet, and soon, a great king. David is also a person of great contradiction—not perfect, by any means—but a man of oversized loves and passions who must generally have his heart in the right place, since we’re reminded again and again that God loves him. He is powerful, and people in his way do tend to have horrible things happen to them. But he respects the dead, and sometimes, as with Saul, grieves in ways that feel—all these centuries later—authentic.
35 After the ceremony, the people came to David and tried to convince him to eat something that day, but he turned them away because fasting until evening was part of the mourning ritual.
David: May the True God punish me severely if I taste bread or anything else before the sun sets.
36 The people noticed that he honored Abner by fasting, and they approved—as they approved of everything their king did. 37 So everyone believed it was not David’s intention, nor did he have any part in the murder of Abner, the son of Ner.
David (to his servants): 38 Don’t you know that today a prince, a great man, has fallen in Israel? 39 Although I am his anointed king, today I have no power to punish his murderers. The sons of my sister Zeruiah are too violent for me to restrain. May the Eternal repay the wicked according to their wickedness!
16 One day, as we were going to the place set aside for prayer, we encountered a slave girl. She made a lot of money for her owners as a fortune-teller, assisted by some sort of occult spirit. 17 She began following us.
Slave Girl (shouting): These men are slaves like me, but slaves of the Most High God! They will proclaim to you the way of liberation!
18 The next day as we passed by, she did the same thing—and again on the following days. One day Paul was really annoyed, so he turned and spoke to the spirit that was enslaving her.
Paul: I order you in the name of Jesus, God’s Anointed: Come out of her!
It came right out. 19 But when her owners realized she would be worthless now as a fortune-teller, they grabbed Paul and Silas, dragged them into the open market area, and presented them to the authorities.
Slave Owners: 20 These men are troublemakers, disturbing the peace of our great city. They are from some Jewish sect, 21 and they promote foreign customs that violate our Roman standards of conduct.
22 The crowd joined in with insults and insinuations, prompting the city officials to strip them naked in the public square so they could be beaten with rods. 23 They were flogged mercilessly and then were thrown into a prison cell. The jailer was ordered to keep them under the strictest supervision. 24 The jailer complied, first restraining them in ankle chains, then locking them in the most secure cell in the center of the jail.
47 When evening came, the boat was out on the sea and He was alone on the land. 48 He saw that the disciples were making little progress because they were rowing against a stiff wind. Before daylight He came near them, walking on the water, and would have passed by them. 49 Some of them saw Him walking on the surface of the water, thought He was a ghost, and cried out. 50 When they all saw Him, they were terrified.
Jesus (immediately calling out): Don’t be frightened. Do you see? It is I.
51 He walked across the water to the boat; and as soon as He stepped aboard, the contrary wind ceased its blowing. They were greatly astonished; 52 although they had just witnessed the miracle of Jesus feeding 5,000 with bread and fish, and other signs besides, they didn’t understand what it all meant and their hearts remained hard.
How can the disciples still be in doubt about Jesus after having been part of so many miracles? Like the Israelites in the Old Testament, the disciples are discovering the truth that miracles don’t produce faith. As Jesus so often points out, the process works the other way around: it’s faith that produces miracles. Miracles are only signs—evidence of truth that you have to know before the miracle. As long as the disciples are still in doubt about who Jesus is, they find their faith constantly challenged and frequently wavering. It will not be until after the resurrection, the greatest miracle of all, that they will come to recognize and believe in Jesus for who He is; and then their hearts will at last open.
53 When they finished their journey, they landed the boat in Gennesaret. 54 People at once recognized Jesus as the Healer. 55 Immediately they hurried to collect the sick and infirm—bringing them to Him in beds if they had to— 56 laying them out in the markets of any village, city, or field where He might pass.
Gennesarites: Just let us touch the fringe of Your robe.
Even the people who touched only it were made whole again.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.