Book of Common Prayer
Book One
Book One (Psalms 1–41) is attributed almost entirely to David; all but four of the psalms (1–2; 10; 33) are ascribed to him. In Hebrew Psalm 10 is a continuation of Psalm 9 because it was composed as an acrostic poem. Likewise, many Hebrew manuscripts combine Psalm 33 with 32. Only later are these divided into separate psalms. Psalm 1 sets the stage for the entire collection by explaining that the study of the Word of God is the foundation of a meaningful, prosperous life.
Psalm 1
1 God’s blessings follow you and await you at every turn:
when you don’t follow the advice of those who delight in wicked schemes,
When you avoid sin’s highway,
when judgment and sarcasm beckon you, but you refuse.
2 For you, the Eternal’s Word is your happiness.
It is your focus—from dusk to dawn.
3 You are like a tree,
planted by flowing, cool streams of water that never run dry.
Your fruit ripens in its time;
your leaves never fade or curl in the summer sun.
No matter what you do, you prosper.
4 For those who focus on sin, the story is different.
They are like the fallen husk of wheat, tossed by an open wind, left deserted and alone.
5 In the end, the wicked will fall in judgment;
the guilty will be separated from the innocent.
6 Their road suddenly will end in death,
yet the journey of the righteous has been charted by the Eternal.
Psalm 2
1 You are wondering: What has provoked the nations to embrace anger and chaos?[a]
Why are the people making plans to pursue their own vacant and empty greatness?
2 Leaders of nations stand united;
rulers put their heads together,
plotting against the Eternal One and His Anointed King, trying to figure out
3 How they can throw off the gentle reign of God’s love,
step out from under the restrictions of His claims to advance their own schemes.
4 At first, the Power of heaven laughs at their silliness.
The Eternal mocks their ignorant selfishness.
5 But His laughter turns to rage, and He rebukes them.
As God displays His righteous anger, they begin to know the meaning of fear. He says,
6 “I am the One who appointed My king who reigns from Zion, My mount of holiness.
He is the one in charge.”
7 I am telling all of you the truth. I have heard the Eternal’s decree.
He said clearly to me, “You are My son.
Today I have become your Father.
8 The nations shall be yours for the asking,
and the entire earth will belong to you.
9 They are yours to crush with an iron scepter,
yours to shatter like fragile, clay pots.”
10 So leaders, kings, and judges,
be wise, and be warned.
11 There is only one God, the Eternal;
worship Him with respect and awe;
take delight in Him and tremble.
12 Bow down before God’s son.
If you don’t, you will face His anger and retribution,
And you won’t stand a chance.
For it doesn’t take long to kindle royal wrath,
But blessings await all who trust in Him.
They will find God a gentle refuge.
Psalm 3
A song of David composed while fleeing from his son Absalom.
This Davidic psalm recalls the time when David fled from Jerusalem after Absalom, his son, rebelled and claimed the throne (2 Samuel 15–17).
1 Eternal One, my adversaries are many, too many to count.
Now they have taken a stand against me!
2 Right to my face they say,
“God will not save you!”
[pause][b]
3 But You, Eternal One, wrap around me like an impenetrable shield.
You give me glory and lift my eyes up to the heavens.
4 I lift my voice to You, Eternal One,
and You answer me from Your sacred heights.
[pause]
5 I lie down at night and fall asleep.
I awake in the morning—healthy, strong, vibrant—because the Eternal supports me.
6 No longer will I fear my tens of thousands of enemies
who have surrounded me!
7 Rise up, O Eternal One!
Rescue me, O God!
For You have dealt my enemies a strong blow to the jaw!
You have shattered their teeth! Do so again.
8 Liberation truly comes from the Eternal.
Let Your blessings shower down upon Your people.
[pause]
Psalm 4
For the worship leader. A song of David accompanied by strings.
1 Answer my prayers, O True God, the righteous, who makes me right.
I was hopelessly surrounded, and You rescued me.
Once again hear me; hide me in Your favor;
bring victory in defeat and hope in hopelessness.
2 How long will you sons of Adam steal my dignity, reduce my glory to shame?
Why pine for the fruitless and dream a delusion?
[pause][c]
3 Understand this: The Eternal One treats as special those like Him.
The Eternal will answer my prayers and save me.
4 Think long; think hard. When you are angry, don’t let it carry you into sin.
When night comes, in calm be silent.
[pause]
5 From this day forward, offer to God the right sacrifice from a heart made right by God.
Entrust yourself to the Eternal.
6 Crowds of disheartened people ask, “Who can show us what is good?”
Let Your brilliant face shine upon us, O Eternal One, that we may know the undeniable answer.
7 You have filled me with joy, and happiness has risen in my heart, great delight and unrivaled joy,
even more than when bread abounds and wine flows freely.
8 Tonight I will sleep securely on a bed of peace
because I trust You, You alone, O Eternal One, will keep me safe.
Psalm 7
A song[a] of David to the Eternal regarding Cush, the Benjaminite.
1 O Eternal my God, in You I seek refuge.
Save me from those who are chasing me. Rescue me,
2 Or else they will tear me to pieces as a lion devours his prey;
they will carry me off with no one to snatch me from their jaws.
3 O Eternal my God, if I have done anything wrong to deserve this,
if there is blood on my hands,
4 If I have mistreated a friend,
or if I have stolen from an adversary without just cause,
5 Then let my enemy come after me and catch me,
stomping me into the ground, ending my life,
and grinding my honor into the dirt.
[pause][b]
6 Arise, O Eternal One, inflamed by Your anger.
Come and counter the rage of my adversaries;
open Your eyes, my God; hear my plea for justice once and for all.
7 Let the people gather around You.
Return to Your rightful place above them in the high court.
8 The Eternal will judge the nations.
Judge me now, Eternal One, according to my virtue and integrity.
9 Please, bring the evil actions of these wicked, wicked people to an end!
But secure the righteous,
For You, righteous God,
examine our hearts and minds.
10 God is my defender;
He rescues those who have a pure heart.
11 God is a just judge;
He passes judgment daily against the person who does evil.
12 If the wicked do not turn from their evil deeds, God will sharpen His sword;
He will bend His bow, stringing it in readiness.
13 Yes, He has prepared His deadly weapons
with His arrows flaming hot.
14 See, my enemies are fertile with evil.
They conceive trouble
and give birth to deception.
15 They prepare a trap, digging a deep pit,
and fall into the snare they have made.
16 The trouble they plan will return to punish them,
and their violent acts will come back to haunt them.
17 As a result, I will thank the Eternal for His justice
and sing praises in honor of the Eternal, Most High.
15 Samuel (to Saul): 1-2 Because the Eternal One sent me to anoint you as ruler over His people Israel, listen to what the Eternal One, the Commander of heavenly armies, has to say: “I will punish Amalek because they waylaid Israel in her path out of Egypt. 3 I want you to go down against Amalek and destroy them, everything they have. Do not allow anything to survive; destroy them all—man and woman, child and infant, ox and sheep, camel and donkey.”
7 Then Saul attacked the Amalekites from Havilah all the way to Shur, east of Egypt. 8 He cut down the entire population with the sword, as God had told him to do, except he captured King Agag of the Amalekites and kept him alive. 9 Saul and the army spared Agag, and they saved the best of the livestock: the sheep, the oxen, the lambs, and the best of all the stock. They kept what was valuable instead of destroying it, and they only destroyed those things they considered worthless.
10 Then Samuel heard the voice of the Eternal.
Eternal One: 11 I regret that I made Saul king over Israel because he has turned away from Me and from executing My commands.
What do we make of this idea that God has changed His mind? Classical theologians (Augustine and Aquinas, particularly) believed that God is unchangeable, above all such petty things as regret, anger, and sorrow, although His actions sometimes seem as though God feels such things. More contemporary theologians suggest that God can change His mind as His purpose is being worked out through the actions of human beings. In either case, what we see here is God seeking someone who will act as His regent and do exactly as He says—and clearly, Saul is no longer capable of being that person.
Samuel was distressed when he heard this, and he cried out to the Eternal One all night long.
Samuel feels terrible about what is going to happen, and he spends the night weeping. This reaction makes Samuel’s conversation with Saul that much more powerful—what sorrow and anger Samuel must be feeling as he is laying down the law to this young king he anointed with his own hands. This tragic twist in the story of Saul develops because he has failed to live up to God’s requirements, so God decides that His chosen king will not remain on the throne.
12 Then he rose early in the morning to go and find Saul, only to hear that Saul had gone on to Carmel, where he had erected a monument to himself, and returned to Gilgal. 13 At last Samuel caught up with Saul. When Saul saw him, he greeted him as if nothing was wrong.
Saul (to Samuel): May you be blessed by the Eternal One. I have carried out His commands.
Samuel: 14 Then why do I hear the sounds of sheep and cattle?
Saul: 15 They brought the best of the Amalekites’ sheep and cattle to sacrifice to the Eternal One your God. But we destroyed all the rest as we were told.
Samuel: 16 That’s enough. Stop talking, and let me tell you what the Eternal told me last night.
Saul: Go ahead, I’m listening.
Samuel: 17 Don’t you remember when you didn’t amount to much in your own sight, but you were made the leader of the tribes of Israel? Wasn’t it the Eternal One who anointed you king over them? 18 The Eternal One sent you on a mission, commanding you, “Go and destroy the Amalekites, who are sinners. Fight them until they are completely destroyed.”
19 Why didn’t you obey the voice of the Eternal One? Why did you grab the spoils of battle, doing what the Eternal considers evil?
Saul (defending himself): 20 I did what the Eternal One instructed. As He commanded, I went on the mission and decimated all the Amalekites, and I have brought back Agag, their king. 21 It was the people who took the sheep and cattle from the spoil that would have been devoted to destruction and brought them back to sacrifice to the Eternal One, your True God, in Gilgal.
22 Samuel: Does the Eternal One delight in sacrifices and burnt offerings
as much as in perfect obedience to His voice?
Be certain of this: that obedience is better than sacrifice;
to heed His voice is better than offering the fat of rams.
23 Rebellion is as much a sin as fortune-telling,
and willfulness is as wicked as worshiping strange gods.
Because you have rejected His commands,
He has rejected you as king.
19 ate some food (remember, he had not eaten for three days), and regained his strength. He spent a lot of time with the disciples in Damascus over the next several days. 20 Then he went into the very synagogues he had intended to purge, proclaiming,
Saul: Jesus is God’s Son!
21 Obviously this amazed everybody, and the buzz spread.
The People: Isn’t he the man who caused so much trouble in Jerusalem for everyone identified with Jesus? Didn’t he come here to arrest followers of Jesus and bring them in chains to the religious authorities? Now he’s switched sides and is preaching Jesus?
22 As time passed, Saul’s confidence grew stronger and stronger, so much so that he debated with the Jews of Damascus and made an irrefutable case that Jesus is, in fact, God’s Anointed, the Liberating King.
23 They didn’t like being confounded like this; so after several days, the Jews plotted to assassinate Saul. 24 But he learned of the plot. He knew they were keeping the city gates under constant surveillance, so they could follow and kill him when he left. 25 To save Saul, the disciples came up with a plan of their own. During the night, they put Saul in a basket and lowered him by ropes from an opening in the wall of the city rather than passing through the gates. Their plan worked, 26 and he returned to Jerusalem.
He tried to join the disciples there, but they didn’t think he was sincere.
27 Only one person accepted Saul as a genuine disciple, Barnabas, who became Saul’s advocate to the apostles. He told the whole story of what happened in Damascus, from Saul’s vision and message from the Lord to his transformation into a confident proclaimer of the name of Jesus. 28 Finally they accepted Saul and gave him access to their community, and he continued to speak confidently in the name of the Lord. 29 He dialogued—and argued—with a group of Greek-speaking Jews. That didn’t go well either, because soon they were plotting to kill him also. 30 His fellow believers helped him escape by bringing him to Caesarea and sending him to his hometown, Tarsus.
31 And so the church enjoyed a period of peace and growth throughout the regions of Judea, Galilee, and Samaria. The disciples lived in deep reverence for the Lord, they experienced the strong comfort of the Holy Spirit, and their numbers increased.
44 At this point, it was about noon, and a darkness fell over the whole region. The darkness persisted until about three in the afternoon, 45 and at some point during this darkness, the curtain in the temple was torn in two.
The tearing of this heavy curtain in the temple is highly symbolic. Because this curtain separated the holiest place in the temple from the rest of the temple, some see in this act a symbol of God opening the way for unholy humans to enter into His holy presence: Jesus’ death brought forgiveness and opened the way for all to come to God. Others see in the curtain’s being torn the opposite meaning: God’s presence can no longer be confined to any single geographical place. The suffering and death of Jesus ended one age of human history, and now a new era has begun. Now God is on the move, at large, invading the whole world. Or perhaps this graphic image means both.
Jesus (shouting out loudly): 46 Father, I entrust My spirit into Your hands![a]
And with those words, He exhaled—and breathed no more.
47 The Centurion[b]—one of the soldiers who performed the execution—saw all this, and he praised God.
Centurion: No doubt, this man must have been innocent.
48 The crowds of common people who had gathered and watched the whole ordeal through to its conclusion left for their homes, pounding on their own chests in profound grief. 49 And all who knew Jesus personally, including the group of women who had been with Him from the beginning in Galilee, stood at a distance, watching all of these things unfold.
50 Meanwhile a man named Joseph had been at work. He was a member of the council, a good and fair man, 51 from a Judean town called Arimathea. He had objected to the plans and actions of the council; he was seeking the kingdom of God. 52 He had gone to Pilate and asked for the body of Jesus. 53 He removed the body from the cross and wrapped it in a shroud made of fine linen. He then laid the body in a cavelike tomb cut from solid rock, a tomb that never had been used before. 54 It was Preparation Day—the day before the holy Sabbath—and it was about to begin at sundown. 55 The women who had accompanied Jesus from the beginning in Galilee now came, took note of where the tomb was and how His body had been prepared, 56 then left to prepare spices and ointments for His proper burial. They ceased their work on the Sabbath so they could rest as the Hebrew Scriptures required.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.