Book of Common Prayer
Psalm 16
A prayer[a] of David.
1 Protect me, God, for the only safety I know is found in the moments I seek You.
2 I told You, Eternal One, “You are my Lord,
for the only good I know in this world is found in You alone.”
3 The beauty of faith-filled people encompasses me.
They are true, and my heart is thrilled beyond measure.
4 All the while the despair of many,
who abandoned Your goodness for the empty promises of false gods, increases day by day.
I refuse to pour out blood offerings,
to utter their names from my lips.
5 You, Eternal One, are my sustenance and my life-giving cup.
In that cup, You hold my future and my eternal riches.
6 My home is surrounded in beauty;
You have gifted me with abundance and a rich legacy.
7 I will bless the Eternal, whose wise teaching orchestrates my days
and centers my mind at night.
8 He is ever present with me;
at all times He goes before me.
I will not live in fear or abandon my calling
because He stands at my right hand.
9 This is a good life—my heart is glad, my soul is full of joy,
and my body is at rest.
Who could want for more?
10 You will not abandon me to experience death and the grave
or leave me to rot alone.
11 Instead, You direct me on the path that leads to a beautiful life.
As I walk with You, the pleasures are never-ending,
and I know true joy and contentment.
Psalm 17
A prayer of David.
1 Listen, O Eternal One, to my cry for justice.
These words of mine are true—turn Your ear toward me.
2 Announce that I am free of all the charges against me—only You can see into my heart to know that to be true.
Treat me with fairness; look at me with justice.
3 You have searched me—my heart and soul—awakened me from dreaming and tested me.
You’ve found nothing against me.
I have resolved not to sin in what I say.
4 The path violent men have followed,
I will not travel. Violence is not my way.
Your ways and Your voice now guide my journey.
5 I will press on—moving steadfastly forward along Your path.
I will not look back. I will not stumble.
6 I am crying aloud to You, O True God, for I long to know Your answer.
Hear me, O God. Hear my plea. Hear my prayer for help.
7 Put Your marvelous love on display for all to see.
Liberator of those who long for shelter beside You,
set them safely away from their enemies, ever welcomed by grace.
8 Keep close watch over me as the apple of Your eye;
shelter me in the shadow of Your wings.
9 Protect me from the wicked who are poised to attack,
from the enemies swarming around me and closing in quickly.
10 Like clay baking in the sun, their hearts have hardened;
arrogance spills from their mouths.
11 They’ve tracked me down like quarry.
They’re surrounding me
and are poised to throw me down into the dirt.
12 Like a lion—crouching in the brush—they are ready to tear me apart.
Like young lions in their hiding places, they are poised to strike.
13 Rise up and confront them, O Eternal One! Make them pay.
By Your sword, set me free from my wicked enemies!
14 May Your rescue find me here.
By Your hand, save me from my enemies, Eternal One.
Save me from men whose hopes are rooted in this world.
But as for those You cherish,
may they feast on all You have set aside for them;
may their children never be in need;
may they have enough so their children will inherit their wealth.
15 But as for me, my hope is to see Your face.
When I am vindicated, I will look upon the holy face of God,
and when I awake, the longing of my soul will be satisfied in the glow of Your presence.
Psalm 22
For the worship leader. A song of David to the tune “Deer of the Dawn.”[a]
Jesus prayed this individual lament from the cross (Matthew 27:46; Mark 15:34). Though it begins with a sense of abandonment, it ends on a triumphant note.
1 My God, my God, why have You turned Your back on me?
Your ears are deaf to my groans.
2 O my God, I cry all day and You are silent;
my tears in the night bring no relief.
3 Still, You are holy;
You make Your home on the praises of Israel.
4 Our mothers and fathers trusted in You;
they trusted, and You rescued them.
5 They cried out to You for help and were spared;
they trusted in You and were vindicated.
6 But I am a worm and not a human being,
a disgrace and an object of scorn.
7 Everyone who sees me laughs at me;
they whisper to one another I’m a loser; they sneer and mock me, saying,
8 “He relies on the Eternal; let the Eternal rescue him
and keep him safe because He is happy with him.”
9 But You are the One who granted me life;
You endowed me with trust as I nursed at my mother’s breast.
10 I was dedicated to You at birth;
You’ve been my God from my mother’s womb.
11 Stay close to me—
trouble is at my door;
no one else can help me.
12 I’m surrounded by many tormenters;
like strong bulls of Bashan,[b] they circle around me with their taunts.
13 They open their mouths wide at me
like ravenous, roaring lions.
14 My life is poured out like water,
and all my bones have slipped out of joint.
My heart melts like wax inside me.
15 My strength is gone, dried up like shards of pottery;
my dry tongue sticks to the roof of my mouth;
You lay me in the dust of death.
16 A throng of evil ones has surrounded me
like a pack of wild dogs;
They[c] pierced my hands and ripped a hole in my feet.
17 I count all my bones;
people gawk and stare at me.
18 They make a game out of dividing my clothes among themselves;
they cast lots for the clothes on my back.
19 But You, O Eternal, stay close;
O You, my help, hurry to my side.
20 Save my life from violence,
my sweet life from the teeth of the wild dog.
21 Rescue me from the mouth of the lion.
From the horns of the wild oxen, You responded to my plea.
22 I will speak Your Name to my brothers and sisters
when I praise You in the midst of the community.
23 You who revere the Eternal, praise Him—
descendants of Jacob, worship Him;
be struck with wonder before Him, all you children of Israel.
24 He’s not put off
by the suffering of the suffering one;
He doesn’t pretend He hasn’t seen him;
when he pleaded for help, He listened.
25 You stir my praise in the great assembly;
I will fulfill my vows before those who humble their hearts before Him.
26 Those who are suffering will eat and be nourished;
those who seek Him will praise the Eternal.
May your hearts beat strong forever!
27 Those from the farthest reaches of the earth will remember
and turn back to look for the Eternal;
All the families of the nations
will worship You.
28 The Eternal owns the world;
He exercises His gentle rule over all the nations.
29 All the wealthy of the world will eat and worship;
all those who fall in the dust will bow before Him,
even the life that is headed to the grave.
30 Our children will serve Him;
future generations will hear the story of how the Lord rescued us.
31 They will tell the generations to come
of the righteousness of the Lord,
of what He has done.
Jesse (to his son David): 17 Take ⅗ of a bushel of roasted grain and these 10 loaves of bread to your brothers in the camp. 18 Also take these 10 blocks of cheese to the commander of their company. See how your brothers are doing, and bring me some word from them. 19 Saul, your brothers, and all the men of Israel are arrayed in the valley of Elah fighting against the Philistines.
The story of David and Goliath is one that has grown in popular attention, and many people who have never read the Bible know it as a simple story of the underdog defeating the favored warrior. Although there is another story of how David is noticed by the king (when he was brought to Saul’s court to play his music), in this story, David comes to the king’s attention as God’s warrior, contrasting Saul in almost every way. A mere boy, David doesn’t trust in his own strength or in armor or in fancy weapons. David places his trust in God, and his courage comes from belief that God can use him, as small as he is compared to his opponent, because God is all-powerful.
20 David rose early the next morning, left the sheep in the care of another, took the provisions, and obeyed Jesse’s instructions. David reached the camp just as the army was lining up and shouting its war cries. 21 Both Israel and the Philistines prepared to fight against each other. 22 David left the provisions with the person in charge of baggage; he ran to the front lines and shoved his way through the soldiers to greet his brothers. 23 As David talked with them, Goliath, the Philistine champion from Gath, emerged again and shouted his challenge to the men of Israel. This time young David heard his words.
24 When they saw Goliath, all the Israelites were frightened and retreated from him.
Soldiers: 25 Have you seen this man who steps forward? He’s trying to taunt Israel. Our king will reward the man who kills him with wealth, a royal marriage, and freedom for his entire family from taxation and obligations in Israel.
David (asking those around him): 26 What is the reward for removing this insult from Israel by killing this man? No uncircumcised Philistine can get away with taunting the armies of the living God!
Soldiers: 27 You’ve heard what will be given to the man who kills him. We were just talking about it.
28 David’s oldest brother, Eliab, overheard this conversation and became angry with David.
Eliab: Why have you come down here? Who is watching your tiny flock in the wilderness? I’m your brother, and I know you—you’re arrogant, and your heart is evil. You’ve come to watch the battle as if it were just entertainment.
David: 29 What have I done now? I was just asking a question.
30 David ignored him and asked another soldier the same question, and the people gave him the same answer.
Peter: 34 It is clear to me now that God plays no favorites, 35 that God accepts every person whatever his or her culture or ethnic background, that God welcomes all who revere Him and do right. 36 You already know that God sent a message to the people of Israel; it was a message of peace, peace through Jesus the Anointed—who is King of all people. 37 You know this message spread through Judea, beginning in Galilee where John called people to be ritually cleansed through baptism.[a] 38 You know God identified Jesus as the uniquely chosen One by pouring out the Holy Spirit on Him, by empowering Him. You know Jesus went through the land doing good for all and healing all who were suffering under the oppression of the evil one, for God was with Him. 39 My friends and I stand as witnesses to all Jesus did in the region of Judea and the city of Jerusalem. The people of our capital city killed Him by hanging Him on a tree, 40 but God raised Him up on the third day and made it possible for us to see Him. 41 Not everyone was granted this privilege, only those of us whom God chose as witnesses. We actually ate and drank with Him after His resurrection. 42 He told us to spread His message to everyone and to tell them that He is the One whom God has chosen to be Judge, to make a just assessment of all people—both living and dead. 43 All the prophets tell us about Him and assert that every person who believes in Jesus receives forgiveness of sins through His name.
The true gospel is becoming increasingly clear as the church spreads and develops. What happens that day in Caesarea changes the face of Christianity forever. It builds a bridge from Jews to Gentiles, from insiders to outsiders, and sends the community of Jesus on a journey beyond the kind of religious and cultural barriers that all people erect. Through Peter’s short trip, the church makes an important journey toward reaching the ends of the earth because the message of Jesus is not for the Jews alone but for all people of all time. This is a hard lesson, and not everyone is eager to learn it.
44 Peter wasn’t planning to stop at this point, but the Holy Spirit suddenly interrupted and came upon all the people who were listening. 45-46 They began speaking in foreign languages (just as the Jewish disciples did on the Day of Pentecost), and their hearts overflowed in joyful praises to God. Peter’s friends from Joppa—all of them Jewish, all circumcised—were stunned to see that the gift of the Holy Spirit was poured out even on outsiders.
Peter: 47 Can anyone give any good reason not to ceremonially wash these people through baptism[b] as fellow disciples? After all, it’s obvious they have received the Holy Spirit just as we did on the Day of Pentecost.
48 So he had them baptized in the name of the Lord Jesus. The new disciples asked him to stay for several more days.
When Mark writes in the first chapter about a mysterious man entering the scene, instantly the reader recognizes there’s something very different about Jesus. He comes into the picture not as a rock star but rather as someone humble, kind, and yet, still kingly. Mark describes the people who are drawn toward this man as regular people who have become affected by the character, passion, and light of this strange Galilean.
Maybe that’s why Mark jumps right into the action of Jesus’ story. He offers little by way of introduction. He writes nothing about Jesus’ family tree. Unlike Matthew and Luke, he doesn’t mention His birth. Mark’s retelling begins with Scripture and the preaching of John the Baptist who calls people to repent. Like all the greats of history, Jesus doesn’t just arrive—He is announced—and who better than John to do that? Right before Jesus makes His entrance into Mark’s narrative, John says, “I’ve washed you here with water, but when He gets here, He will wash you in the Spirit of God.”
1 This is the beginning of the good news of Jesus, the Anointed One, the Liberating King, the Son of God.
2 Isaiah the prophet told us what would happen before He came:
Watch, I will send My messenger in front of You
to prepare Your way and make it clear and straight.[a]
3 You’ll hear him, a voice crying in the wilderness,
“Prepare the way of the Eternal One,
a straight way in the wandering desert, a highway for our God.”[b]
4 That messenger was John the Baptist,[c] who appeared in the desert near the Jordan River preaching that people should be ritually cleansed through baptism with water as a sign of both their changed hearts[d] and God’s forgiveness of their sins. 5 People from across the countryside of Judea and from the city of Jerusalem came to him and confessed that they were deeply flawed and needed help, so he cleansed[e] them with the waters of the Jordan. 6 John dressed as some of the Hebrew prophets had, in clothes made of camel’s hair with a leather belt around his waist. He made his meals in the desert from locusts and wild honey. 7 He preached a message in the wilderness.
John the Baptist: Someone is coming who is a lot more powerful than I am—One whose sandals I’m not worthy to bend down and untie. 8 I’ve washed you here through baptism[f] with water; but when He gets here, He will wash[g] you in the Spirit of God.
The Jordan River is the setting of some of the most memorable miracles in the Old Testament. On their journey through the wilderness to the promised land, the Israelites walked across the Jordan River on dry ground because God parted its waters. Elisha, one of the prophets of God, healed Naaman by telling him to bathe seven times in its waters. Partly because of miracles like these and partly because of a growing wilderness spirituality, many of the Jews in John’s day are out to hear him and be ritually baptized in the Jordan’s cool, cleansing waters. They are looking for God to intervene miraculously in their lives as He has done in the past. What they don’t know is that God is about to intervene, for at that time Jesus leaves Nazareth and heads south.
9 It was in those days that Jesus left Nazareth (a village in the region of Galilee) and came down to the Jordan, and John cleansed Him through baptism there in the same way all the others were ritually cleansed. 10 But as Jesus was coming out of the waters, He looked up and saw the sky split open. The Spirit of God descended upon Him like a dove, 11 and a voice echoed in the heavens.
Voice: You are My Son,[h] My beloved One, and I am very pleased with You.
12 After that the Spirit compelled Him to go into the wilderness, 13 and there in the desert He stayed for 40 days. He was tested by Satan himself and surrounded by wild animals; but through these trials, heavenly messengers cared for Him and ministered to Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.