Book of Common Prayer
Psalm 131
A song of David for those journeying to worship.
1 O Eternal One, my heart is not occupied with proud thoughts;
my eyes do not look down on others;
I don’t even begin to get involved in matters too big, matters of faith, state, business,
or the many things that defy my ability to understand them.
2 Of one thing I am certain: my soul has become calm, quiet, and contented in You.
Like a weaned child resting upon his mother, I am quiet.
My soul is like this weaned child.
3 O Israel, stake your trust completely in the Eternal—
from this very moment and into the vast future.
Psalm 132
A song for those journeying to worship.
1 Eternal One, don’t let the suffering of our father David be forgotten—
for his sake, remember!
2 Remember the pledge he made, how he poured out his heart to the Eternal,
the promise he made to the Mighty One of Jacob:
3 He said, “I will not go inside my house
or lie down in my bed;
4 I will not even rest my eyes—
I will not take comfort in sleep—
5 Until I find a dwelling place for You, the Eternal,
a holy residence dedicated to the Mighty One of Jacob.”
7 Let us journey to His dwelling place;
let us worship at His footstool.
8 Eternal One, arise and go to Your new home—
You and the ark of Your strength.
9 Let every priest join the march wearing righteousness,
and let songs of joy erupt from the hearts and mouths of Your godly ones.
10 For the well-being of Your anointed servant,
do not turn Your back on David.
11 The Eternal made His own promise, sworn in truth to David,
an oath which He cannot, will not break:
“I will continue your dynasty, David;
one of your descendants will sit on your throne.
12 If your children obey My covenant
and follow the statutes which I shall teach them,
And if they remain faithful, their children will also
sit upon your throne—forever.”
13 For the Eternal selected Zion;
He desired it as His holy place of residence.
14 “This is My sanctuary, My resting place, forever and ever;
I will remain here, for this is what I have desired.
15 I will bless Zion with an endless supply of all she needs;
I will satisfy the bellies of her hungry with bread.
16 I will clothe her priests with salvation,
and songs of joy will erupt from the hearts and mouths of her godly people.
17 “From there I will make the strength of David’s kingdom grow
and prepare a lamp for My anointed one.
18 I will clothe his enemies with a garment of shame;
but as for David’s son, his crown will shine brightly like the sun.”
Psalm 133
A song of David for those journeying to worship.
1 How good and pleasant it is
when brothers and sisters live together in peace!
2 It is like the finest oils poured on the head,
sweet-smelling oils flowing down to cover the beard,
Flowing down the beard of Aaron,
flowing down the collar of his robe.
3 It is like the gentle rain of Mount Hermon
that falls on the hills of Zion.
Yes, from this place, the Eternal spoke the command,
from there He gave His blessing—life forever.
Psalm 134
A song for those journeying to worship.
1 Praise the Eternal, all you who serve Him—
who stand ready to serve in the house of the Eternal through the night.
2 Lift up your hands toward His sanctuary,
and praise the Eternal.
3 May the Eternal grant you His blessing from Zion,
God, the weaver of heaven and earth.
Psalm 135
1 Praise the Eternal!
Praise and glorify the name of the One who always has been and always will be;
praise Him, servants of the Eternal!
2 Join in the chorus, all you who minister in the Eternal’s temple;
in the courts of our God’s temple,
3 Glorify the Eternal, for He is good!
Sing praises, and honor His name for it is delightful.
4 For the Eternal made His choice; He selected Jacob as His own;
He claimed Israel as His possession.
5 Now I know this: the Eternal is great; His power is unmatched.
Our Master is above any so-called god.
6 He does whatever He pleases,
in heaven, on earth,
in the seas, and in all the ocean depths.
7 He draws up the clouds that rise over the whole earth,
He causes rain and the lightning to strike,
and He summons the wind from His storehouses.
8 He took the lives of Egypt’s firstborn,
human and beast alike.
9 O Egypt, He worked wonders and signs before your eyes,
signs against Pharaoh and Pharaoh’s servants.
10 He destroyed nation after nation
and killed mighty kings:
11 Sihon, the Amorite king;
Og, the king of Bashan;
and even all the kingdoms of Canaan.
12 He conquered their land and gave it as an inheritance—
an inheritance for His people, Israel.
13 Eternal One, Your name is everlasting.
Your legacy, Eternal One, will be known through all the ages.
14 For the Eternal will judge His people,
He will show compassion to those who serve Him.
15 The nations have idols of silver and gold,
crafted by human hands!
16 They shaped mouths for them, but they cannot speak;
they carved eyes into them, but they cannot see;
17 They placed ears on them, but they cannot hear;
they cannot breathe, not even a puff of air from their mouths!
18 The artisans who made them
are just like them,
and so are all who mistakenly trust in them, no exceptions.
19 House of Israel, praise the Eternal;
house of Aaron, praise the Eternal;
20 House of Levi, praise the Eternal;
all those who revere the Eternal, praise Him!
21 Blessed be the Eternal from Zion,
the One who has made Jerusalem His home.
Praise the Eternal!
5 Now the Philistines had gathered their forces: 30,000 chariots, 6,000 horsemen, and so many foot soldiers they were like grains of sand on the beach. They made camp at Michmash, east of Beth-aven. 6 When the people of Israel saw they were in danger, for their troops were seriously outnumbered, they hid in caves and in holes, among the rocks, tombs, and cisterns. 7 Some of the Hebrews crossed over the Jordan River into Gad and Gilead. But Saul remained at Gilgal; the people continued to follow him, but they were terrified.
8 Saul waited for Samuel for seven days, the amount of time he had been told by Samuel to wait. But the prophet did not come to Gilgal, and the people began to slip away. A few more days and Saul would have no army left, so he decided to take matters into his own hands.
Saul: 9 Bring me the animals for burnt offerings and the offerings of peace for the Lord.
10 Although Saul was not a priest, he offered the burnt offering himself without waiting for Samuel. Immediately after Saul finished the offering, when the aroma of the sacrifice lingered over the land, Samuel arrived, and Saul went out to greet him and to pay his respects. But Samuel knew Saul had overstepped his bounds.
Samuel: 11 What have you done?
Saul: The people were deserting me! You didn’t come when you promised, and the Philistines were gathering for war at Michmash. 12 I thought, “The Philistines are going to attack me here in Gilgal, and I haven’t even asked the Eternal One to favor us.” So I took matters into my own hands—I didn’t want to—but I offered the burnt offering myself.
Samuel: 13 That was a foolish thing, Saul. You have not kept the commandment that the Eternal, your True God, gave to you. He was willing to establish your kingdom over Israel for all time, 14 but now your kingdom, your dynasty, will not last. He has found a man who seeks His will and has appointed him king over all the people instead of you because you have not kept to what the Eternal One commanded.
15 Samuel left Gilgal then and went on his way to Gibeah in the land of Benjamin. When Saul counted his forces, they numbered about 600 men. 16 Saul, his son Jonathan, and the people who had remained with him camped at Geba in Benjamin, but the Philistines were camped at Michmash.
17 Philistine raiders left their camp in three divisions: one group went toward Ophrah, in the land of Shual. 18 Another group went toward Beth-horon, and another group went toward the borderland that looks down on the valley of Zeboim in the wilderness.
26 A heavenly messenger brought this short message from the Lord to Philip during his time preaching in Samaria:
Messenger of the Lord: Leave Samaria. Go south to the Jerusalem-Gaza road.
The message was especially unusual because this road runs through the middle of uninhabited desert. 27 But Philip got up, left the excitement of Samaria, and did as he was told to do. Along this road, Philip saw a chariot in the distance. In the chariot was a dignitary from Ethiopia (the treasurer for Queen Candace), an African man who had been castrated. He had gone north to Jerusalem to worship at the Jewish temple, 28 and he was now heading southwest on his way home. He was seated in the chariot and was reading aloud from a scroll of the prophet Isaiah.
29 Philip received another prompting from the Holy Spirit:
Holy Spirit: Go over to the chariot and climb on board.
30 So he started running until he was even with the chariot. Philip heard the Ethiopian reading aloud and recognized the words from the prophet Isaiah.
Philip: Do you understand the meaning of what you’re reading?
The Ethiopian: 31 How can I understand it unless I have a mentor?
Then he invited Philip to sit in the chariot. 32 Here’s the passage he was reading from the Hebrew Scriptures:
Like a sheep, He was led to be slaughtered.
Like a lamb about to be shorn of its wool,
He was completely silent.
33 He was humiliated, and He received no justice.
Who can describe His peers? Who would treat Him this way?
For they snuffed out His life.[a]
The Ethiopian: 34 Here’s my first question. Is the prophet describing his own situation, or is he describing someone else’s calamity?
35 That began a conversation in which Philip used the passage to explain the good news of Jesus. 36 Eventually the chariot passed a body of water beside the road.
The Ethiopian: Since there is water here, is there anything that might prevent me from being ceremonially washed through baptism[b] and identified as a disciple of Jesus?
Philip: [37 If you believe in your heart that Jesus the Anointed is God’s Son, then nothing can stop you.
The Ethiopian said that he believed.][c]
Possibly a reference to the Jewish prohibition of full participation in temple worship by men who have been castrated—a prohibition he likely encounters in this very visit to Jerusalem.
38 He commanded the charioteer to stop the horses. Then Philip and the Ethiopian official walked together into the water. There Philip baptized[d] him, initiating him as a fellow disciple. 39 When they came out of the water, Philip was immediately caught up by the Holy Spirit and taken from the sight of the Ethiopian, who climbed back into his chariot and continued on his journey, overflowing with joy. 40 Philip found himself at a town called Azotus (formerly the Philistine capital city of Ashdod, on the Mediterranean); and from there he traveled north again, proclaiming the good news in town after town until he came to Caesarea.
13 Pilate assembled the chief priests and other Jewish authorities.
Pilate: 14 You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. 15 Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. 16 I’ll see to it that He is properly whipped and then let Him go.
[17 It was the custom for Pilate to set one prisoner free during the holiday festivities.][a]
Crowd (all shouting at once): 18 Away with this man! Free Barabbas instead!
Crucifixion is a favorite Roman punishment for insurrectionists, slaves, and prisoners of war. Anyone daring to defy the power and authority of Caesar is executed in this public and humiliating way. Jesus indeed is a revolutionary. He doesn’t come to proclaim a new religion, but a new kingdom—a new way of life. He is indeed a threat to Caesar’s way of doing things, a way that co-opts the religious leaders.
Jesus’ revolution is a peaceful revolution. He doesn’t advocate the use of violence—in fact, when one of His disciples uses the sword to try to protect Jesus from arrest, Jesus heals the “enemy” and rebukes His disciple. So Jesus doesn’t support the regime of Caesar or follow the usual violent path of revolution: He leads a revolutionary revolution—in a path of love, healing, justice, and reconciliation.
Jesus appropriates and transforms the symbol of their power into a symbol of His greater power. He makes the cross not the icon of violent domination, but the reverse. By hanging on the cross and speaking of forgiveness, Jesus shows that there is a greater power at work in the world than the power of domination: it’s the power of God’s saving and reconciling love.
19 Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. 20 Pilate argued with them, wishing he could release Jesus, 21 but they wouldn’t be silenced.
Crowd (shouting): Crucify Him! Crucify Him!
Pilate (countering a third time): 22 Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him.
23 But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. 24 So he pronounced the punishment they demanded.
25 He released the rebel and murderer Barabbas—the insurrectionist they had pleaded for in His place—and he handed Jesus over to them to do with as they desired.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.