Book of Common Prayer
Psalm 38
A song of David for remembering.
This is one of a group of psalms known in later tradition as the penitential psalms, namely, psalms that confess sins and express confidence in God’s mercy. In this psalm a serious illness threatens the life of the worshiper.
1 O Eternal One, please do not scold me in Your anger;
though Your wrath is just, do not correct me in Your fury.
2 The arrows from Your bow have penetrated my flesh;
Your hand has come down hard on me.
3 Because Your anger has infected the depths of my being and stolen my health,
my flesh is ill.
My bones are no longer sound
because of all the sins I have committed.
4 My guilt has covered me; it’s more than I can handle;
this burden is too heavy for me to carry.
5 Now sores cover me—infected and putrid sores,
because of all the foolish things I have done.
6 I am bent down, cowering in fear, prostrate on the ground;
I spend the day in mourning, guilty tears stinging and burning my eyes.
7 My back aches. I’m full of fever;
my body is no longer whole, no longer well.
8 I am completely numb, totally spent, hopelessly crushed.
The agitation of my heart makes me groan.
9 O Lord, You know all my desires;
nothing escapes You; You hear my every moan.
10 My heart pounds against my chest; my vigor is completely drained;
my eyes were once bright, but now the brightness is all gone.
11 Even my friends and loved ones turn away when they see this marked man;
those closest to me are no longer close at all.
12 Those who want me dead lay traps upon my path;
those who desire my downfall threaten—my end is near—
they spend their days plotting against me.
13 Like one who is deaf, my ears do not hear.
Like one who is mute, my tongue cannot speak.
14 The truth is this: I am like one who cannot hear;
I cannot even protest against them.
15 Still I wait expectantly for You, O Eternal One—
knowing You will answer me in some way, O Lord, my True God.
16 I only asked, “When I stumble on the narrow path,
don’t let them boast or celebrate my failure.”
17 I am prepared for what may come; my time must be short;
my pain and suffering a constant companion.
18 I confess, “I have sinned,”
and I regret the wrong I have done.
19 My enemies are alive and well,
they are powerful and on the increase,
and for no reason, they hate me.
20 When I do good, my opponents reward me with evil;
though I pursue what is right, they stand against me.
21 Eternal One, do not leave me to their mercy;
my True God, don’t be far from me when they are near.
22 I need Your help now—not later.
O Lord, be my Rescuer.
Daleth
25 My very being clings to the dust;
preserve my life, in keeping with Your word.
26 I have admitted my ways are wrong, and You responded;
now help me learn what You require.
27 Compel me to grasp the way of Your statutes
so I will fix my mind on Your wonderful works.
28 My soul weeps, and trouble weighs me down;
give me strength so I can stand according to Your word.
29 Eliminate faithlessness You find in my step,
be gracious, and give me Your guidance.
30 I have decided to take the path of faith;
I have focused my eyes on Your regulations.
31 I cling to Your decrees; O Eternal One,
do not let me face disgrace!
32 I will chase after Your commandments
because You will expand my understanding.
He
33 O Eternal One, show me how to live according to Your statutes,
and I will keep them always.
34 Grant me understanding so that I can keep Your law
and keep it wholeheartedly.
35 Guide me to walk in the way You commanded
because I take joy in it.
36 Turn my head and my heart to Your decrees
and not to sinful gain.
37 Keep my eyes from gazing upon worthless things,
and give me true life according to Your plans.
38 Verify Your word to Your servant,
which will lead me to worship You.
39 Take away the scorn that I dread
because Your actions are just and good.
40 Look and see—I long for Your guidance;
restore me in Your righteousness.
Vav
41 May Your unfailing love find me, O Eternal One.
Keep Your promise, and save me;
42 When that happens, I will have a good response for anyone who taunts me
because I have faith in Your word.
43 Do not take Your message of truth from my mouth
because I wait and rely on Your just decisions.
44 Therefore I will follow Your teachings,
forever and ever.
45 And I will live a life of freedom
because I pursue Your precepts.
46 I will even testify of Your decrees before royalty
and will not be humiliated.
47 I will find my joy in Your commands,
which I love,
48 And I will raise my hands to Your commands, which I love,
and I will fix my mind on what You require.
20 David ran for his life. He left Naioth in Ramah and found Jonathan.
David: What have I done? Of what am I guilty? What crime have I committed against your father to make him want to kill me?
Jonathan: 2 Impossible! Don’t worry about it. You’re not going to die. My father doesn’t make any decision, large or small, without telling me. And why would my father hide this from me? It is not so.
David: 3 But your father knows we are friends, and he has said, “Don’t tell Jonathan about this; he will be upset.” I swear to you, as the Eternal lives—and as you live—I am on the verge of being killed.
Jonathan: 4 Whatever you ask, I will do for you.
David: 5 Look. Tomorrow is the new moon, and I should be sitting with the king at his table. But let me go and hide myself in the field until three days have passed. 6 If your father asks about me, tell him that I asked to return to my hometown, Bethlehem, for an annual family sacrifice. 7 If he says, “Fine,” then all will be well with your servant. But if he is angry, you will know that he intends to harm me. 8 So deal kindly with your servant, for you have made a sacred covenant with me, your servant. But if I am guilty, then kill me yourself. Why should you have to bring me in front of your father?
Jonathan: 9 That will never happen. If I knew my father planned to hurt you, wouldn’t I tell you?
David: 10 So who will tell me if your father gives you a good or bad answer?
Jonathan: 11 Let’s go out to the field.
They went out to the field so that David could find a place to lie low.
Jonathan (to David): 12 Let the Eternal God of Israel be my witness; this is my vow. When I have talked to my father, about this time tomorrow or no later than the third day, if he acts friendly about you, won’t I send an answer to you? 13 But if my father plans to harm you, then may the Eternal do to me what he plans for you—and more—if I don’t let you know and send you away to safety.
May the Eternal One be with you, as He has been with my father. 14 If I live, then show to me the faithful love of the Eternal that I may not die. 15 Do not ever take your faithful love away from my descendants, not even if the Eternal were to remove all the enemies of the house of David from the face of the earth.
16 With these words, Jonathan made a covenant with David and his descendants.
Jonathan: May the Eternal One guarantee this promise by the hands of David’s enemies.
17 And Jonathan made David swear again by his love for him, for Jonathan loved him more than life itself.
Jonathan: 18 Tomorrow is the festival of the new moon. People will notice you are gone because your place will be empty. 19 On the day after tomorrow, you will be greatly missed. On that day, quickly go down to that place where you hid yourself the first time and wait by the stone Ezel. 20 I will shoot three arrows to the side of the stone, as if I’m shooting at a target. 21 Then I will send a boy after them, saying, “Go find the arrows.” If I tell him, “Look, the arrows are on this side of you,” then come back, for as the Eternal One lives, you are not in any danger. 22 But if I tell the boy, “No, the arrows are beyond you,” then flee, because the Eternal has shown you that you must leave. 23 But as for the agreement that we have spoken together, the Eternal One is witness to it forever.
18 But when morning came and Peter was gone, there was a huge uproar among the soldiers. 19 Herod sent troops to find Peter, but he was missing. Herod interrogated the guards and ordered their executions. Peter headed down toward the coast to Caesarea, and he remained there.
20 At this time there was major political upheaval. Herod was at odds with the populace of neighboring Tyre and Sidon, so the two cities sent a large group of representatives to meet with him. They won over one of Herod’s closest associates, Blastus, the director of the treasury; then they pressured Herod to drop his grudge. Cooperation was important to the two cities because they were all major trading partners and depended on Herod’s territory for food. 21 They struck a deal, and Herod came over to ratify it. Dressed in all his royal finery and seated high above them on a platform, he made a speech; 22 and the people of Tyre and Sidon interrupted with cheers to flatter him.
The People: This is the voice of a god! This is no mere mortal!
23 Herod should have given glory to the true God; but since he vainly accepted their flattery, that very day a messenger of the Lord struck him with an illness. It was an ugly disease, involving putrefaction and worms eating his flesh. Eventually he died.
24 Through all this upheaval, God’s message spread to new frontiers and attracted more and more people. 25 Meanwhile, the time Barnabas and Saul spent in Jerusalem came to an end, and they reported back to Antioch, bringing along John, who was also called Mark.
To some who believe wholeheartedly in God’s laws, Jesus is a troublemaker, a mere man who has a bad habit of making statements that take away from the honor due to the one true God. The “scribes” who make these kinds of accusations against Jesus are usually connected to the Pharisees (a Jewish sect popular with the people, mostly middle class, and religiously strict when it comes to following God’s laws) or the Sadducees (a smaller Jewish sect made up of priests and aristocrats from Jerusalem). While the two groups often clash with each other politically and theologically, they do find common ground—and sometimes even work together—in opposing Jesus.
13 Another time Jesus was out walking alongside the Sea of Galilee teaching the gathering crowd as He went. 14 He saw Levi, the son of Alphaeus, sitting at the booth where he collected taxes.
Jesus (calling out to him): Follow Me.
Levi left the booth and went along with Him.
Jesus’ invitation to follow Him, like His invitations to all the disciples, involves a lot more than joining the caravan; Jesus’ invitation is for sinners to change their ways of life. Jesus makes it clear, despite the criticisms of some observers, that this invitation is indeed open to all—especially to the sinners who need it most. Jesus grants to those who choose Him not just companionship and forgiveness but the ability to truly receive a new identity and live a new life.
15 At Levi’s house, many tax collectors and other sinners—Jews who did not keep the strict purity laws of the Jewish holy texts—were dining with Jesus and His disciples. Jesus had attracted such a large following that all kinds of people surrounded Him. 16 When the Pharisees’ scribes saw who shared the table with Jesus, they were quick to criticize:
Scribes (to His disciples): If your master is such a righteous person, then why does He eat and drink with tax collectors and sinners, the worst among us?
17 Jesus heard them.
Jesus (to the scribes): People who have their health don’t need to see a doctor. Only those who are sick do. I’m not here to call those already in good standing with God; I’m here to call sinners to turn back to Him.[a]
18 The disciples of John the Baptist and the Pharisees made a practice of fasting.
Some Jews fast twice a week and pray three times daily, but Jesus has a different set of practices for His followers. Some of the pious are disturbed by this.
Some People (to Jesus): Why is it that John’s followers and the Pharisees’ followers fast, but Your disciples are eating and drinking like it was any other day?
Jesus: 19 Guests at the wedding can’t fast when the bridegroom is with them. It would be wrong to do anything but feast. 20 When the bridegroom is snatched away from them, then the time will come to fast and mourn.
21 These are new things I’m teaching, and they can’t be reconciled with old habits. Nobody would ever use a piece of new cloth to patch an old garment because when the patch shrinks, it pulls away and makes the tear even worse. 22 And nobody puts new, unfermented wine into old wineskins because if he does, the wine will burst the skins; they would lose both the wineskins and the wine. No, the only appropriate thing is to put new wine into new wineskins.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.