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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 119:1-24' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 12-14' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Daniel 2:17-30' not found for the version: Mounce Reverse Interlinear New Testament
1 John 2:12-17

12 I am writing graphō to you hymeis, my children teknion, because hoti your hymeis sins hamartia are forgiven aphiēmi · ho on account of dia · ho his autos name onoma. 13 I am writing graphō to you hymeis, fathers patēr, because hoti you know ginōskō him ho who is from apo the beginning archē. I am writing graphō to you hymeis, young men neaniskos, because hoti you have overcome nikaō the ho evil one ponēros. 14 I have written graphō to you hymeis, my children paidion, because hoti you know ginōskō the ho Father patēr. I have written graphō to you hymeis, fathers patēr, because hoti you know ginōskō him ho who is from apo the beginning archē. I have written graphō to you hymeis, young men neaniskos, because hoti you are eimi strong ischuros, and kai the ho word logos of ho God theos abides menō in en you hymeis, and kai you have overcome nikaō the ho evil one ponēros.

15 Do not love agapaō the ho world kosmos or mēde the ho things in en the ho world kosmos. If ean anyone tis loves agapaō the ho world kosmos, the ho love agapē of the ho Father patēr is eimi not ou in en him autos. 16 For hoti all pas that ho is in en the ho world kosmos the ho desire epithumia of the ho flesh sarx, · kai the ho desire epithumia of the ho eyes ophthalmos, · kai the ho pride alazoneia of ho possession bios is eimi not ou from ek the ho Father patēr but alla from ek the ho world kosmos. 17 · kai The ho world kosmos is passing away paragō with kai all ho its autos desires epithumia, but de the ho one who does poieō the ho will thelēma of ho God theos remains menō for eis all ho time aiōn.

John 17:20-26

20 “It is not ou only monon for peri these houtos · de that I am interceding erōtaō, but alla also kai for peri those ho who will come to believe pisteuō in eis me egō through dia · ho their autos word logos, 21 that hina they may eimi all pas be eimi one heis, just kathōs as you sy, Father patēr, are in en me egō and kagō I am in en you sy, that hina they autos also kai may be eimi in en us hēmeis, so hina that the ho world kosmos may believe pisteuō that hoti you sy have sent apostellō me egō. 22 And kagō the ho glory doxa that hos you have given didōmi me egō I have given didōmi them autos, so hina that they may be eimi one heis just kathōs as we hēmeis are one heis, 23 I egō in en them autos and kai you sy in en me egō, that hina they may be eimi completely teleioō one heis, so hina that the ho world kosmos may know ginōskō that hoti you sy sent apostellō me egō, and kai that you love agapaō them autos even kathōs as you love agapaō me egō. 24 Father patēr, I desire thelō that hina those also kakeinos, whom hos you have given didōmi me egō, may be eimi with meta me egō where hopou I egō am eimi, so hina they may see theōreō · ho my emos glory doxa · ho that hos you have given didōmi me egō because hoti you loved agapaō me egō before pro the creation katabolē of the world kosmos. 25 Righteous dikaios Father patēr, although kai the ho world kosmos does ginōskō not ou know ginōskō you sy, I egō · de know ginōskō you sy, and kai these houtos men know ginōskō that hoti you sy sent apostellō me egō. 26 · kai I have made known gnōrizō to them autos · ho your sy name onoma, and kai I will continue to make it known gnōrizō, so hina that the ho love agapē with which hos you have loved agapaō me egō may be eimi in en them autos, and kagō I in en them autos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.