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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 55 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 74 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Jeremiah 17:5-10' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Jeremiah 17:14-17' not found for the version: Mounce Reverse Interlinear New Testament
Philippians 4:1-13

Therefore hōste, my egō brothers adelphos, you whom I love agapētos and kai long epipothētos for , my egō joy chara and kai crown stephanos, stand firm stēkō in en the Lord kyrios in this way houtōs, my dear friends agapētos!

I urge parakaleō Euodia euodia and kai I urge parakaleō Syntyche Syntychē to agree ho in en the Lord kyrios. Yes nai, I ask erōtaō you sy also kai, my true gnēsios comrade syzygos, help syllambanō these women autos who hostis have labored side by side with synathleō me egō in en the cause of the ho gospel euangelion, along kai with meta Clement Klēmēs and kai the ho rest loipos of my egō fellow synergos workers , whose hos · ho names onoma are in en the book biblos of life zōē.

Rejoice chairō in en the Lord kyrios always pantote; again palin I say legō, Rejoice chairō! Let · ho your hymeis gentleness epieikēs be known ginōskō to every pas person anthrōpos. The ho Lord kyrios is at hand engys. Do merimnaō not be anxious about merimnaō anything mēdeis, but alla in en everything pas by ho prayer proseuchē and kai · ho supplication deēsis with meta thanksgiving eucharistia let · ho your hymeis requests aitēma be made known gnōrizō to pros · ho God theos. And kai the ho peace eirēnē of ho God theos, which ho surpasses hyperechō all pas understanding nous, will guard phroureō · ho your hymeis hearts kardia and kai · ho your hymeis minds noēma in en Christ Christos Jesus Iēsous.

· ho Finally loipos, brothers adelphos, whatever hosos is eimi true alēthēs, whatever hosos is honorable semnos, whatever hosos is just dikaios, whatever hosos is pure hagnos, whatever hosos is lovely prosphilēs, whatever hosos is commendable euphēmos, if ei there is any tis excellence aretē, · kai if ei there is anything tis worthy epainos of praise , let your mind dwell on logizomai these things houtos. What hos · kai you have learned manthanō and kai received paralambanō and kai heard akouō and kai seen in en me egō put these things houtos into practice prassō, and kai the ho God theos of ho peace eirēnē will be eimi with meta you hymeis.

10 I rejoice chairō · de in en the Lord kyrios greatly megalōs that hoti now ēdē at last pote you have revived anathallō your ho concern phroneō for hyper me egō. Indeed epi hos, you were concerned phroneō before kai, but de you had no opportunity akaireomai. 11 I am legō not ou saying legō this because hoti I am in kata need hysterēsis, for gar I egō have learned manthanō to be eimi content autarkēs in en whatever hos circumstance I find myself eimi. 12 I know oida · kai what it is to be in want tapeinoō, and kai I know oida what it is to have an abundance perisseuō. In en any pas and kai every pas circumstance I have learned the secret myeō, whether kai I am well-fed chortazō or kai hungry peinaō, · kai have plenty perisseuō or kai am in need hystereō. 13 I can do ischuō all things pas through en the ho one who strengthens endynamoō me egō.

John 12:27-36

27  Now nyn is · ho my egō heart psychē deeply troubled tarassō. And kai what tis am I to say legō? ‘ Father patēr, deliver sōzō me egō from ek · ho this houtos hour hōra’? But alla for dia this houtos very purpose I have come erchomai to eis · ho this houtos hour hōra! 28 Father patēr, glorify doxazō your sy · ho name onoma.” Then oun a voice phōnē came erchomai from ek · ho heaven ouranos: · kai I have glorified doxazō it, and kai I will glorify doxazō it again palin.” 29 The ho crowd ochlos that ho was standing histēmi there and kai had heard akouō the voice said legō that it was ginomai thunder brontē; others allos said legō, “An angel angelos has spoken laleō to him autos.” 30 Jesus Iēsous answered apokrinomai, · kai saying legō, “ This houtos voice phōnē was ginomai not ou for dia my egō benefit, · ho but alla for dia yours hymeis.

31  Now nyn is eimi the judgment krisis of ho this houtos world kosmos; now nyn will the ho ruler archōn of ho this houtos world kosmos be driven ekballō out exō. 32 And kagō I , when ean I am lifted hypsoō up from ek the ho earth , will draw all pas people to pros myself emautou.” 33 He said legō this houtos · de to signify sēmainō the kind poios of death thanatos he was going mellō to die apothnēskō. 34 The ho crowd ochlos responded apokrinomai, “ We hēmeis have heard akouō from ek the ho law nomos that hoti the ho Christ Christos is to remain menō for eis all ho time aiōn; so kai how pōs is it that you sy are saying legō that hoti the ho Son hyios of ho Man anthrōpos must dei be lifted hypsoō up ? Who tis is eimi this houtos · ho Son hyios of ho Man anthrōpos?” 35 Then oun Jesus Iēsous said legō to them autos, · ho The ho light phōs will be eimi with en you hymeis for yet eti a little mikros while chronos. Keep walking peripateō while hōs you have echō the ho light phōs, so hina that the darkness skotia will katalambanō not overtake katalambanō you hymeis. · kai The ho one who walks peripateō in en the ho darkness skotia does not ou know oida where pou he is going hypagō. 36 While hōs you have echō the ho light phōs, believe pisteuō in eis the ho light phōs, so hina that you may become ginomai sons hyios of light phōs.” When Jesus Iēsous said laleō these houtos things , · kai he went aperchomai away and hid kryptō himself from apo them autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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