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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 146-149' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Ezekiel 37:1-14' not found for the version: Mounce Reverse Interlinear New Testament
Acts 3:11-26

11 While he autos clung krateō to · de · ho Peter Petros and kai · ho John Iōannēs, all pas the ho people laos ran syntrechō together to pros them autos in epi the ho covered stoa walkway · ho called kaleō Solomon’ s Solomōn Portico, utterly astounded. 12 When Peter Petros saw · de · ho this, he replied apokrinomai to pros the ho people laos, “ Men anēr of Israel Israēlitēs, why tis are you amazed thaumazō at epi this houtos, or ē why tis do you stare atenizō at us hēmeis, as hōs though by our own idios power dynamis or ē piety eusebeia we had made poieō him autos · ho walk peripateō? 13 The ho God theos of Abraham Abraam, · kai Isaac Isaak, and kai Jacob Iakōb the ho God theos of ho our hēmeis fathers patēr glorified doxazō · ho his autos servant pais Jesus Iēsous, whom hos you hymeis delivered paradidōmi over and kai disowned arneomai in kata the presence prosōpon of Pilate Pilatos, when he ekeinos had decided krinō to release apolyō him. 14 But de you hymeis denied arneomai the ho Holy hagios and kai Righteous dikaios One , and kai asked aiteō that a man anēr who was a murderer phoneus be released charizomai to you hymeis, 15 and de you killed apokteinō the ho Originator archēgos of ho life zōē, whom hos · ho God theos raised egeirō from ek the dead nekros, of which hos we hēmeis are eimi witnesses martys. 16 And kai on epi the basis of · ho faith pistis in · ho his autos name onoma his ho name onoma itself autos has made stereoō this houtos man strong stereoō, whom hos you see theōreō and kai know oida. · kai The ho faith pistis that ho is through dia Jesus autos has given didōmi him autos · ho this houtos wholeness holoklēria before apenanti all pas of you hymeis. 17 And kai now nyn, brothers adelphos, I know oida that hoti you acted prassō in kata ignorance agnoia, as hōsper did your hymeis rulers archōn as kai well . · ho 18 But de the things hos · ho God theos foretold prokatangellō through dia the mouth stoma of all pas the ho prophets prophētēs, that his autos Christ Christos would suffer paschō, · ho he has fulfilled plēroō in this way houtōs. 19 Repent metanoeō therefore oun, and kai turn epistrephō again , for eis the ho blotting exaleiphō out of your hymeis · ho sins hamartia, 20 that hopōs there may come erchomai times kairos of refreshing anapsyxis from apo the presence prosōpon of the ho Lord kyrios, and kai that he may send apostellō the ho Messiah Christos appointed procheirizō for you hymeis, that is, Jesus Iēsous, 21 whom hos heaven ouranos must dei receive dechomai until achri the time chronos of restoration apokatastasis of all pas things , which hos God theos spoke laleō · ho by dia the mouth stoma of ho his autos holy hagios prophets prophētēs long ago apo. 22 Moses Mōysēs said legō, ‘ The ho Lord kyrios your hymeis God theos will raise anistēmi up for you hymeis a prophet prophētēs from ek among · ho your hymeis brothers adelphos, as hōs he raised me egō. You must obey akouō him autos in kata all pas things whatsoever hosos an he speaks laleō to pros you hymeis. 23 And de it will be eimi that every pas soul psychē who hostis ean does not obey akouō · ho that ekeinos prophet prophētēs will be destroyed exolethreuō from ek among the ho people laos.’ 24 And kai all pas · de the ho prophets prophētēs from apo Samuel Samouēl and kai those ho who came after kathexēs him, as hosos many as have spoken laleō, also kai announced katangellō · ho these houtos days hēmera. 25 You hymeis are eimi the ho sons hyios of the ho prophets prophētēs and kai of the ho covenant diathēkē which hos God theos made diatithēmi · ho with pros · ho your hymeis fathers patēr, saying legō to pros Abraham Abraam, ‘ And kai in en · ho your sy offspring sperma shall all pas the ho families patria of the ho earth be blessed eneulogeō.’ 26 God theos, having raised up anistēmi his autos servant pais, sent apostellō him autos to you hymeis first prōton, · ho · ho to bless eulogeō you hymeis by en · ho turning apostrephō each hekastos one of you from apo · ho your hymeis wicked ponēria ways .”

John 15:12-27

12  This houtos is eimi · ho my emos commandment entolē: · ho Love agapaō one allēlōn another , as kathōs I have loved agapaō you hymeis. 13 Greater megas love agapē has echō no one oudeis than this houtos, that hina a person tis lays down tithēmi · ho his autos life psychē for hyper · ho his autos friends philos. 14 You hymeis are eimi my egō friends philos if ean you do poieō the things hos I egō command entellō you hymeis. 15 No ouketi longer do I call legō you hymeis servants, for hoti a ho servant does not ou know oida what tis his autos master kyrios is doing poieō; · ho but de I have called legō you hymeis friends philos, because hoti all pas that hos I have heard akouō from para · ho my egō Father patēr I have made known gnōrizō to you hymeis. 16 You hymeis did eklegomai not ou choose eklegomai me egō, but alla I egō chose eklegomai you hymeis and kai appointed tithēmi you hymeis that hina you hymeis should go hypagō and kai bear pherō fruit karpos and kai that · ho your hymeis fruit karpos should remain menō, so hina that the ho Father patēr may give didōmi you hymeis whatever hos tis you ask aiteō in en · ho my egō name onoma. 17 These houtos things I command entellō you hymeis, so hina that you may love agapaō one allēlōn another .

18  If ei the ho world kosmos hates miseō you hymeis, be aware ginōskō that hoti it has hated miseō me egō before prōton it hated you hymeis. 19 If ei you belonged eimi to ek the ho world kosmos, the ho world kosmos would an love you phileō as · ho its idios own ; but de because hoti you do eimi not ou belong eimi to ek the ho world kosmos, but alla I egō chose eklegomai you hymeis out ek of the ho world kosmos, for dia this houtos reason the ho world kosmos hates miseō you hymeis. 20 Remember mnēmoneuō the ho saying logos that hos I egō told legō you hymeis, ‘The servant is eimi not ou greater megas than ho his autos master kyrios.’ If ei they have persecuted diōkō me egō, they will diōkō also kai persecute diōkō you hymeis; if ei they have kept tēreō · ho my egō word logos, they will keep tēreō yours hymeteros as kai well . · ho 21 But alla all pas these houtos things they will do poieō to eis you hymeis on dia account of · ho my egō name onoma, because hoti they do not ou know oida the ho one who sent pempō me egō. 22 If ei I had not come erchomai and kai spoken laleō to them autos, they would echō not ou be guilty of echō sin hamartia; but de now nyn they have echō no ou excuse prophasis for peri · ho their autos sin hamartia. 23 The ho one who hates miseō me egō hates miseō my egō Father patēr also kai. · ho 24 If ei I had poieō not done poieō among en them autos the ho works ergon that hos no oudeis one else allos had done poieō, they would echō not ou be guilty of echō sin hamartia; but de now nyn · kai they have seen horaō the works and kai have hated miseō both kai me egō and kai · ho my egō Father patēr. 25 However alla, the ho word logos that ho is written graphō in en their autos law nomos had to be fulfilled plēroō: · ho They hated miseō me egō without dōrean a cause .’

26 “But when hotan the ho Paraclete paraklētos comes erchomai, whom hos I egō will send pempō to you hymeis from para the ho Father patēr, the ho Spirit pneuma of ho truth alētheia who hos comes forth ekporeuomai from para the ho Father patēr, he ekeinos will bear witness martyreō about peri me egō. 27 And de you hymeis also kai are to bear witness martyreō because hoti you have been eimi with meta me egō from apo the beginning archē.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.