Book of Common Prayer
11 So oun I ask legō, has God theos repudiated apōtheō · ho · ho his autos people laos? By no means mē! · kai For gar I myself egō am eimi an Israelite Israēlitēs, a descendant ek sperma of Abraham Abraam, from the tribe phylē of Benjamin Beniamin. 2 God theos has not ou repudiated apōtheō · ho · ho his autos people laos whom hos he foreknew proginōskō. Or ē do you not ou know oida what tis the ho Scripture graphē says legō in en the passage about Elijah ēlias, how hōs he pleads entynchanō with ho God theos against kata · ho Israel Israēl? 3 “ Lord kyrios, they have killed apokteinō · ho your sy prophets prophētēs, they have torn down kataskaptō · ho your sy altars thusiastērion, and kagō I alone monos am left hypoleipō, and kai they are seeking zēteō · ho my egō life psychē.” 4 But alla what tis was the ho divine reply chrēmatismos saying legō to him autos? “ I have kept kataleipō for myself emautou seven heptakischilioi thousand men anēr who hostis have not ou bowed kamptō the knee gony to ho Baal Baal.” 5 So houtōs too kai at en the ho present nyn time kairos there is ginomai a remnant leimma, chosen eklogē by kata grace charis. 6 And de if ei it is by grace charis, it is no ouketi longer on ek the basis of works ergon, otherwise epei · ho grace charis would no ouketi longer be ginomai grace charis. 7 What tis then oun? Israel Israēl failed ou to obtain epitynchanō what hos it was seeking epizēteō, but de the ho elect eklogē obtained epitynchanō it. The ho · de rest loipos were hardened pōroō, 8 as kathōs it is written graphō, “ God theos gave didōmi them autos · ho a spirit pneuma of stupor katanyxis, eyes ophthalmos that ho would not mē see blepō and kai ears ous that ho would not mē hear akouō, to heōs this ho very sēmeron day hēmera.” 9 And kai David Dauid says legō, “ May their autos table trapeza become ginomai · ho a snare pagis and kai a trap thēra, · kai a stumbling skandalon block and kai a retribution antapodoma for them autos. 10 May their autos eyes ophthalmos be darkened · ho so ho they cannot mē see blepō, and kai keep · ho their autos backs nōtos constantly dia pas bent synkamptō.”
11 So oun I ask legō, did they stumble ptaiō so hina as to fall piptō? By no means mē! But alla because of ho their autos transgression paraptōma · ho salvation sōtēria has come to the ho Gentiles ethnos so eis as to make Israel autos jealous parazēloō. 12 Now de if ei · ho their autos transgression paraptōma means riches ploutos for the world kosmos and kai · ho their autos failure hēttēma means riches ploutos for the Gentiles ethnos, how posos much more mallon will · ho their autos full plērōma inclusion mean!
19 Once again palin there was ginomai a division schisma among en the ho Jews Ioudaios because dia of · ho these houtos words logos. 20 Many polys of ek them autos were saying legō, · de “ He is demon-possessed daimonion and kai out of control mainomai. Why tis are you listening to akouō him autos?” 21 Others allos were saying legō, “ These houtos are eimi not ou the ho words rhēma of a man possessed by a demon daimonizomai. Can dynamai a demon daimonion open anoigō the eyes ophthalmos of the blind typhlos?”
22 At that time tote the ho festival of Dedication enkainia was taking ginomai place in en · ho Jerusalem Hierosolyma. It was eimi winter cheimōn, 23 and kai Jesus Iēsous was walking peripateō · ho in en the ho temple hieron area , in en · ho Solomon’ s Solomōn Portico stoa. · ho 24 The ho Jews Ioudaios surrounded kykloō him autos and kai asked legō, “ How much longer heōs will you provoke airō us hēmeis to airō · ho anger psychē? If ei you sy are eimi the ho Christ Christos, tell legō us hēmeis plainly parrēsia.” 25 Jesus Iēsous answered apokrinomai them autos, · ho “ I did tell legō you hymeis, yet kai you do not ou believe pisteuō. The ho works ergon that hos I egō am doing poieō in en · ho my egō Father’ s patēr name onoma · ho speak martyreō on my egō behalf peri. 26 But alla you hymeis do not ou believe pisteuō because hoti you are eimi not ou part ek of ho my emos flock probaton. · ho 27 · ho My emos sheep probaton · ho listen to akouō · ho my egō voice phōnē, and kagō I know ginōskō them autos. · kai They follow akoloutheō me egō, 28 and kagō I give didōmi them autos eternal aiōnios life zōē. · kai They will never ou mē perish apollymi, and kai no ou one tis will ever snatch harpazō them autos out ek of · ho my egō hand cheir. 29 · ho My egō Father patēr, who hos has given didōmi them to me egō, is eimi more powerful megas than all pas, and kai no oudeis one can dynamai snatch harpazō them out ek of my ho Father’ s patēr hand cheir. · ho 30 I egō and kai the ho Father patēr are eimi one heis.”
31 The ho Jews Ioudaios again palin brought bastazō stones lithos to hina stone lithazō him autos. 32 Jesus Iēsous said apokrinomai to them autos, · ho “ I have shown deiknymi you hymeis many polys noble kalos works ergon from ek the ho Father patēr; for dia which poios one ergon of them autos do you intend to stone lithazō me egō?” 33 The ho Jews Ioudaios answered apokrinomai him autos, “It is not ou for peri a noble kalos work ergon that we intend to stone lithazō you sy but alla for peri blasphemy blasphēmia; · kai it is because hoti you sy, a mere man anthrōpos, are making poieō yourself seautou God theos.” 34 Jesus Iēsous answered apokrinomai them autos, · ho “ Is it eimi not ou written graphō in en · ho your hymeis law nomos, ‘ I egō said legō, you are eimi gods theos’? 35 If ei the scripture called legō them ekeinos ‘ gods theos’ to pros whom hos the ho word logos of ho God theos came ginomai— and kai scripture graphē cannot ou dynamai be annulled lyō · ho— 36 do legō you hymeis say legō regarding the one whom hos the ho Father patēr consecrated hagiazō and kai sent apostellō into eis the ho world kosmos, ‘ You are blaspheming blasphēmeō,’ because hoti I said legō, ‘ I am eimi the Son hyios of ho God theos’? 37 If ei I am not ou doing poieō the ho works ergon of ho my egō Father patēr, then do not mē believe pisteuō me egō; 38 but de if ei I am doing poieō them, even kan if you do pisteuō not mē believe pisteuō me egō, believe pisteuō the ho works ergon, that hina you may come to know ginōskō and kai be certain ginōskō that hoti the ho Father patēr is in en me egō and kagō that I am in en the ho Father patēr.” 39 So oun once again palin they tried zēteō to arrest piazō him autos, but kai he escaped exerchomai out ek of · ho their autos grasp cheir.
40 · kai He went aperchomai away again palin across peran the ho Jordan Iordanēs to eis the ho place topos where hopou John Iōannēs had been eimi baptizing baptizō at an · ho earlier prōton time , and kai there ekei he remained menō. 41 · kai Many polys people came erchomai to pros him autos and kai were saying legō, “ John Iōannēs performed poieō no oudeis miraculous sēmeion sign , but de everything pas he Iōannēs said legō about peri this houtos man was eimi true alēthēs!” 42 And kai many polys in that place ekei came to believe pisteuō in eis Jesus autos.
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