Revised Common Lectionary (Semicontinuous)
17 Now the Pelishtim gathered together their machanot (camps, military forces), for milchamah and were gathered together at Shochoh, which belongeth to Yehudah, and encamped between Shochoh and Azekah, in Ephes Dammim.
4 And there went out an Ish HaBenayim [i.e., a middleman champion whose single combat saves the day and decides the victor] out of the machanot of the Pelishtim, shmo Golyat (Goliath), of Gat, whose height was shesh cubits and a span.
5 And he had a kova (helmet) of nechoshet upon his rosh, and he was wearing a coat of mail armor; and the weight of the coat of armor was five thousand shekels of nechoshet.
6 And he had mitzchah (greaves, i.e., leg plate armor) of nechoshet upon his legs, and a kidron (javelin) of nechoshet [slung] between his shoulders.
7 And the khetz (shaft) of his khanit (spear) was like a weaver’s beam; and his spear’s blade weighed six hundred barzel (iron) shekels; and the no’se tzinnah (great shield bearer) walked ahead of him.
8 And he stood and cried out unto the ma’arkhot Yisroel (ranks of Israel), and said unto them, Why are ye come out to line up for milchamah? Am not I a Philistine, and ye avadim of Sha’ul? Choose you an ish for you, and let him come down to me.
9 If he be able to fight with me, and to kill me, then will we be your avadim; but if I prevail over him, and kill him, then shall ye be to us for avadim, and serve us.
10 And the Philistine said, I defy the maarkhot Yisroel this day; give me ish, that we may fight together.
11 When Sha’ul and kol Yisroel heard those divrei haPelishti, they were dismayed, and greatly afraid.
19 Now Sha’ul, and they, and all the Ish Yisroel, were in the Emek (Valley) of Elah (Oak), fighting with the Pelishtim (Philistines).
20 And Dovid rose up early in the boker, and left the tzon with a shomer (watchman), and loaded up, and embarked, as Yishai had commanded him; and he came to the camp, as the army was going forth to the fight and shouted for the milchamah (battle).
21 For Yisroel and the Pelishtim took their positions, ma’arakhah (battle array) facing ma’arakhah.
22 And Dovid left his supplies in the yad of the shomer hakelim (supply master), and ran into the ma’arakhah (battle line), and came and gave shalom greeting to his achim.
23 And as he talked with them, hinei, there came up the Ish HaBenayim Golyat HaPelishti shmo, from Gat, out of the lines of the Pelishtim, and spoke according to these words; and Dovid heard them.
32 And Dovid said to Sha’ul, Let no lev adam fail because of him; thy eved will go and fight with this Pelishti.
33 And Sha’ul said to Dovid, Thou art not able to go against this Pelishti to fight with him: for thou art but a na’ar (boy), and he an ish milchamah (man of war) from his youth.
34 And Dovid said unto Sha’ul, Thy eved is ro’eh (shepherd) of tzon of aviv, and there came the ari, and the dov, and carried off seh out of the eder (flock):
35 And I went out after him, and struck him, and saved out of his mouth: and when he arose against me, I caught hold by his zakan (beard), and struck him, and killed him.
36 Thy eved slaughtered both the ari and the dov: and this Pelishti hearel (uncircumcised Philistine) shall be as one of them, seeing he hath charaf (taunted, defied, disgraced) the maarkhot Elohim Chayyim.
37 Dovid said moreover, Hashem that saved me out of the paw of the ari, and out of the paw of the dov, He will save me out of the yad of this Pelishti. And Sha’ul said unto Dovid, Go, and Hashem be with thee.
38 And Sha’ul dressed Dovid with his armor-clothes, put a kova of nechoshet upon his rosh; also he dressed him with a coat of mail armor.
39 And Dovid girded his cherev over his armor-clothes, and he tried to walk; for lo nissah (he had not tested, proved) it. And Dovid said unto Sha’ul, I cannot go with these; for lo nissti (I have not proved them). And Dovid took them off him.
40 And he took his makel (stick, staff) in his yad, and chose him chamishah chalukei avanim (five smooth stones) out of the nachal (brook), and put them in a keli haro’im (shepherd’s bag) which he had, even in a wayfarer’s bag; and his kela (slingshot) was in his yad; and he drew near to the Pelishti.
41 And the Pelishti came on and drew near unto Dovid; and the ish, the no’se hatzinnah, went ahead of him.
42 And when the Pelishti squinted and saw Dovid, he despised him: for he was but a na’ar (boy), and admoni (ruddy), and yafeh mareh (good-looking).
43 And the Pelishti said unto Dovid, Am I a kelev (dog), that thou comest to me with maklot (sticks)? And the Pelishti cursed Dovid by his g-ds.
44 And the Pelishti said to Dovid, Come to me, and I will give thy basar unto the oph hashomayim, and to the behemat hasadeh.
45 Then said Dovid to the Pelishti, Thou comest against me with a cherev (sword), and with a khanit (spear), and with a kidon (javelin); but I come against thee b’Shem Hashem Tzva’os Elohei Ma’arkhot Yisroel, whom thou hast defied.
46 This day will Hashem hand thee over into mine yad; and I will strike thee down, and take thine rosh from thee; and I will give the peger machaneh Pelishtim this day unto the oph hashomayim, and to the chayyat ha’aretz; that kol ha’aretz may know that there is Elohim in Yisroel.
47 And kol hakahal hazeh shall know that Hashem yehoshi’a (saveth) not with cherev or khanit; for the milchamah is Hashem’s, and He will give you (plural) into yadenu (our hands).
48 And it came to pass, when the Pelishti arose, and came, and drew nigh to meet Dovid, that Dovid hastened, and ran toward the ma’arakhah (battle line) to meet the Pelishti.
49 And Dovid put his yad in his keli (bag), and took from there an even (stone), and slung it, and struck the Pelishti in his metzach (forehead), that the even (stone) sunk into his metzach; and he fell upon his face to the ground.
57 And as Dovid returned from the slaughter of the Pelishti, Avner took him, and brought him before Sha’ul with the rosh of the Pelishti in his yad.
58 And Sha’ul said to him, Whose ben art thou, na’ar? And Dovid answered, I am the ben avdecha Yishai of Beit-Lechem.
18 And it came to pass, when he had made an end of speaking unto Sha’ul, that the nefesh Yonatan was kashur (tied together) with the nefesh Dovid, and Yonatan loved him as his own nefesh.
2 And Sha’ul drafted him that day, and would let him return no more to the bais aviv.
3 Then Yonatan and Dovid made a brit (covenant), because he loved him as his own nefesh.
4 And Yonatan stripped himself of the me’il (robe) that was upon him, and gave it to Dovid, and his middah [war garments], even to his cherev, and to his keshet, and to his khagor (belt).
5 And Dovid went out whithersoever Sha’ul sent him, and prospered; and Sha’ul set him over the anshei hamilchamah, and he was accepted in the sight of kol HaAm, and also in the sight of the avdei Sha’ul.
10 And it came to pass on the next day, that the ruach Elohim ra’ah came upon Sha’ul, and he prophesied inside the bais; and Dovid made [kinnor] music with his yad, as at other times; and there was a khanit in the yad Sha’ul.
11 And Sha’ul hurled the khanit; for he said, I will pin Dovid even to the wall with it. And Dovid escaped his presence twice.
12 And Sha’ul was afraid of Dovid, because Hashem was with him, and was departed from Sha’ul.
13 Therefore Sha’ul removed him from him, and made him his sar elef; and he went out and came in before HaAm.
14 And Dovid was maskil (successful) in kol drakhim of him; and Hashem was with him.
15 Wherefore when Sha’ul saw that he was maskil me’od, he was afraid of him.
16 But kol Yisroel and Yehudah loved Dovid, because he went out and came in before them.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);
14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).
15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.
16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.
17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.
18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.
19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.
20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.
133 (Shir HaMa’alot, of Dovid). Hinei, mah tov umah na’im shevet achim gahm yachad (how good and how pleasant it is for brethren to dwell together in unity)!
2 It is like the precious shemen upon the rosh, that ran down upon the beard, even Aharon’s beard; that went down to the collar of his robes;
3 As the tal of Chermon, and as the dew that descended upon the mountains of Tziyon; for there Hashem commanded the brocha, even Chayyim Ad Olam.
6 As we work together with him, we also urge you not to receive the Chen v’Chesed Hashem in vain. [2C 5:20]
2 For he says "In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH 49:8]. Hinei, now is the acceptable time; now is the Yom Yeshu’ah, [Ps 69:13; Isa 55:6; Lk.4:19-21]
3 Not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (holy worship, service) be blamed;
4 But in everything presenting ourselves [2C 4:2] as mesharetim of Hashem in much savlanut (patience), in tzoros, in hardships, in distresses,
5 In beatings, in imprisonments, in riots, in labors, in watchings, in tzomot;
6 In purity, in da’as, in longsuffering, in chesed, in the Ruach Hakodesh, in ahavah amittit,
7 In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.
8 Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,
9 As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;
10 As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.
11 We have spoken freely with you Corinthians, our levavot has been enlarged.
12 There is no penury in our affections, only in yours.
13 Now (I speak as to yeladim) make a fair exchange and open wide your levavot [1C 4:14].
35 And on that day, when erev had come, Rebbe Melech HaMoshiach says to them, Let us go over to the other side of the lake.
36 And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (boat), and other sirot (boats) were with him.
37 And there arose a fierce gale of wind and the waves were beating against the sirah (boat), so that it was already filling up.
38 And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, Rebbe, does it not matter to you that we are perishing?
39 And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm.
40 And Rebbe, Melech HaMoshiach said to them, Why do you have morech lev (cowardliness)? Do you still not have emunah?
41 And they were afraid with a terrible pachad (terror), and they were saying to one another, Who then is this that even the wind and the sea obey him?
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