Revised Common Lectionary (Semicontinuous)
108 (Shir. Mizmor of Dovid) O Elohim, my lev is nachon; I will sing and make music, even with my kavod (glory, soul).
2 (3) Awake, nevel and kinnor; I will awaken the shachar (dawn).
3 (4) I will praise Thee, Hashem, among the peoples; and I will sing praises unto Thee among the nations.
4 (5) For Thy chesed is gadol above Shomayim; and Thy emes reacheth unto the clouds.
5 (6) Be Thou exalted, Elohim, above Shomayim; and Thy kavod above kol ha’aretz;
6 (7) That Thy beloved may be delivered; hoshiah (save) with Thy Yamin, and answer me.
7 (8) Elohim hath spoken in His Kodesh; I will rejoice, I will divide Shechem, and measure out the Valley of Sukkot.
8 (9) Gil‘ad is Mine; Menasheh is Mine; Ephrayim also is the maoz of Mine rosh; Yehudah is My mechokek (lawgiver);
9 (10) Moav is My washbasin; over Edom will I toss My na’al (sandal); over Philistia will I shout in triumph.
10 (11) Who will bring me into the fortified city? Who will lead me into Edom?
11 (12) Wilt not Thou, Elohim, Who hast cast us off? And wilt not Thou, Elohim, go forth with our Tzivos?
12 (13) Give us help against the enemy; for vain is the teshuat adam (help of man).
13 (14) Through Elohim we shall do valiantly; for He it is that shall tread down our enemies.
9 Now there was an ish of Binyamin, shmo Kish Ben Aviel Ben Tzeror Ben Bechorat Ben Aphiach, an ish of Binyamin, a gibbor chayil (man of valor).
2 And he had a ben, shmo Sha’ul, a handsome bochur; and there was not among the Bnei Yisroel one more handsome than he; he was head and shoulders taller than kol HaAm.
3 And the donkeys of Kish Avi Sha’ul were lost. And Kish said to Sha’ul bno, Take now one of the ne’arim with thee, and arise, go look for the donkeys.
4 And he passed through har Ephrayim, and passed through Eretz Shalisha, but they found them not; then they passed through Eretz Sha’alim, and they were not there; and he passed through the territory of Binyamin, but they found them not.
5 And when they were come to Eretz Tzuph, Sha’ul said to his na’ar that was with him, Come, and let us return; lest Avi stop caring for the donkeys, and become concerned for us.
6 And he said unto him, Hinei now, there is in this town an Ish Elohim, an ish nikhbad (an honorable man); all that he saith cometh surely to pass; now let us go there; perhaps he can show us darkeinu (our way) that we should go.
7 Then said Sha’ul to his na’ar, But, hinei, if we go, what shall we bring the Ish? For the lechem is all gone in our vessels, and there is not a teshurah (gift) for the Ish HaElohim: what have we?
8 And the na’ar answered Sha’ul again, and said, Hinei, I have here at hand the fourth part of a shekel of kesef; that will I give to the Ish HaElohim, to tell us darkeinu (our way).
9 Beforetime in Yisroel, when an ish went to inquire of Elohim, thus he spoke, Come, and let us go to the ro’eh (seer): for he that is now called a navi was beforetime called a ro’eh (seer).
10 Then said Sha’ul to his na’ar, Well said; come, let us go. So they went unto the town where the Ish HaElohim was.
11 And as they went up the hill to the town, they found ne’arot (girls) going out to draw mayim, and said unto them, Is the ro’eh here?
12 And they answered them, and said, He is; hinei, he is ahead of you; make haste now, for he came today to the town; for there is a zevach (sacrifice) for HaAm today in the bamah (high place);
13 As soon as ye be come into the town, ye shall straightway find him, before he go up to the high place to eat; for HaAm will not eat until he come, because hu yevarech hazevach (he doth bless the sacrifice); and afterwards hakeru’im (the ones being invited) eat. Now therefore get you up; for about this time ye shall find him.
14 And they went up into the town; and when they were come into the town, hinei, Shmuel came out toward them as he was going up to the bamah (high place).
14 And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.
15 But some of them said, He casts out the shedim by Baal-zibbul Sar HaShedim.
16 And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (sign) from Shomayim.
17 But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.
18 And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.
19 But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).
20 But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [SHEMOT 8:19]
21 When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;
22 But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.
23 The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.
24 When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.
25 And when it comes, it finds the bais having been swept and put beseder.
26 Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).
27 And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.
28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]
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