Revised Common Lectionary (Semicontinuous)

138 (Of Dovid) I will thank Thee with my whole lev; before the elohim will I sing praise unto Thee.

² I will worship toward Thy Heikhal Kodesh, and praise Shmecha (Thy Name) for Thy chesed and for Thy emes; for Thou hast magnified Thy Word above Kol Shimcha (all Thy Name; Yn 1:1, 14 OJBC).

³ In the day when I called out, Thou answeredst me, and madest me bold with oz (strength) in my nefesh.

⁴ Kol Malchei Aretz shall praise Thee, Hashem, when they hear the words of Thy mouth.

⁵ Yes, they shall sing of the Darkhei Hashem; for gadol is the Kavod Hashem.

⁶ Though Hashem be on high, yet He looks upon the lowly; but the proud He knoweth from afar.

⁷ Though I walk in the midst of tzoros, Thou wilt preserve me alive; Thou shalt stretch forth Thine yad against the wrath of mine enemies, and Thy Yamin (Right Hand) shall save me.

⁸ Hashem will fulfill that which concerneth me; Thy chesed, O Hashem, endureth l’olam; forsake not the works of Thine own yadayim.

4 And the davar Shmuel came to kol Yisroel. Now Yisroel went out to meet in milchamah the Pelishtim (Philistines), and encamped at Even-Ezer; and the Pelishtim (Philistines) encamped at Aphek.

² And the Pelishtim (Philistines) put themselves in array to meet Yisroel [in battle]; and when the milchamah spread, Yisroel was defeated before the Pelishtim; and they slaughtered on the ma’arakhah (battleground) in the sadeh about arba’at alafim ish (four thousand men).

³ And when HaAm were come into the machaneh, the Ziknei Yisroel said, Why hath Hashem defeated us today before the Pelishtim (Philistines)? Let us bring the Aron Brit Hashem out of Shiloh unto us, that, when it cometh among us, it may save us out of the palm of oyeveinu (our enemies).

⁴ So HaAm sent to Shiloh, that they might bring from there the Aron Brit Hashem Tzva’os, Who dwelleth between the keruvim; and the two Bnei Eli, Chophni and Pinchas, were there with the Aron Brit HaElohim.

⁵ And when the Aron Brit Hashem came into the machaneh, kol Yisroel shouted with a teru’ah gedolah, so that ha’aretz shook.

⁶ And when the Pelishtim (Philistines) heard the kol hateruah, they said, What meaneth kol hateruah hagedolah hazot in the machaneh HaIvrit? And they understood that the Aron Hashem was come into the machaneh.

⁷ And the Pelishtim (Philistines) were afraid, for they said, elohim is come into the machaneh. And they said, Oy lanu! For there hath not been such a thing as this heretofore.

⁸ Oy lanu! Who shall save us out of the yad of these elohim ha’adirim (mighty g-ds)? These are the g-ds that struck the Mitzrayim with kol makkah (all the plagues) in the midbar.

⁹ Be strong and conduct yourselves like anashim, O ye Pelishtim (Philistines), that ye be not avadim unto the Ivrim (Hebrews), as they have been subject to you; conduct yourselves like anashim, and fight.

¹⁰ And the Pelishtim fought, and Yisroel was defeated, and they fled every ish into his ohel; and there was makkah gedolah me’od (a very great slaughter); for there fell of Yisroel shloshim elef foot soldiers.

¹¹ And the Aron Elohim was captured; and the two Bnei Eli, Chophni and Pinchas, died.

¹² And there ran an ish of Binyamin out of the ma’arakhah (battleground), and came to Shiloh the same day with his clothes torn, and with adamah upon his rosh.

¹³ And when he arrived, hinei, Eli sat upon a kisse by the side of the derech, watching; for his lev anxiously trembled for the Aron HaElohim. And when the ish came into the Ir [of Shiloh], and told it, kol HaIr cried out.

¹⁴ And when Eli heard the sound of the outcry, he said, What meaneth the noise of this tumult? And the ish came in hastily, and told Eli.

¹⁵ Now Eli was ninety and eight years old; and his eyes were kamah (set, stiff, fixed motionless), that he could not see.

¹⁶ And the ish said unto Eli, I am he that came out of the ma’arakhah (battleground), and I fled today from the ma’arakhah. And he said, What happened there, beni?

¹⁷ And the mevaser (herald, bringer of news, bearer of tidings, evangelist) answered and said, Yisroel is fled before the Pelishtim, and there hath been also a magefah gedolah among HaAm, and thy two banim also, Chophni and Pinchas, are dead, and the Aron HaElohim is captured.

¹⁸ And it came to pass, when he made mention of the Aron HaElohim, that he fell from off the kisse backward by the side of the sha’ar, and his neck was broken, and he died; for the ish was zaken (old) and kaved (heavy). And he had judged Yisroel arba’im shanah.

¹⁹ And his kallah (daughter-in-law), eshet Pinchas, was with child, near to be delivered; and when she heard the tidings that the Aron HaElohim was captured, and that her kham (woman’s father-in-law) and her ish were dead, she fell upon her knees in labor and gave birth; for her labor pains came upon her.

²⁰ And about the time of her mot (death) the attending women said unto her, Fear not; for thou hast born ben. But she answered not, neither did her lev pay attention.

²¹ And she named the na’ar Ichavod [Inglorious], saying, The kavod is departed from Yisroel; because the Aron HaElohim is captured, and because of her kham (woman’s father-in-law) and her ish.

²² And she said, The kavod is departed from Yisroel; for the Aron HaElohim is captured.

⁷ The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sobermindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.

⁸ Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH ("love covers all wrongs” MISHLE 10:12).

⁹ Practice hachnosas orchim (hospitality) with one another without kevetching,

¹⁰ Each one according as he received a mattanah (gift), as k’lei kodesh ministering to one another, mefakkechim tovim (good stewards, supervisors) of the varied Chen v’Chesed Hashem.

¹¹ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (strength) which Hashem supplies, that in all things Hashem may be glorified through Rebbe Melech HaMoshiach Yehoshua. Lo HaKavod V’HaOz L’Olemei Olamim. Omein (To whom be the glory and the power into the ages of the ages. Omein.)

¹² Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.

¹³ But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.

¹⁴ If you are reproached for the Shem HaMoshiach, ashrei (happy, blessed) are you, because the Ruach of Kavod and of Hashem [YESHAYAH 11:2] rests upon you.

¹⁵ Let not any of you suffer as a rotzeach (murderer) or a ganav (thief) or an oseh ra’ah (an evil doer) or as one who is mitarev (meddlesome).

¹⁶ But if any one of you suffers as a ma’amin b’Moshiach (believer in Moshiach), let him not be ashamed, but let him glorify Hashem by this Name.

¹⁷ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins with us, what will be the toitzaa (outcome) of the ones without mishma’at (obedience) to the Besuras HaGeulah of Hashem?

¹⁸ And if indeed the Tzaddik is saved with difficulty, where will appear the man without chasidus [in Moshiach], the choteh and the rashah [see quoted MISHLE 11:31]?

¹⁹ Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma’asim tovim.