Revised Common Lectionary (Semicontinuous)

20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];

² Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;

³ Remember all thy minchot, and accept thy olat; Selah.

⁴ Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.

⁵ We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.

⁶ Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.

⁷ Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.

⁸ They are brought down and fallen, but we are risen up, and stand firm.

⁹ Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.

10 Then Shmuel took a flask of shemen, and poured it upon his rosh, and kissed him [Ps 2:12], and said, Hath not Hashem meshachacha (anointed thee) to be Nagid over His nachalah?

² When thou art departed from me today, then thou shalt find two anashim near Kevurat Rachel on the border of Binyamin at Tzeltzach; and they will say unto thee, The donkeys which thou wentest to seek are found; and, hinei, Avicha hath taken leave of caring about the donkeys, and careth for you, saying, What shall I do for beni (my son)?

³ Then shalt thou go on forward from there, and thou shalt come to the plain of Tavor, and there shall meet thee shloshah anashim going up to HaElohim to Beit-El, one carrying shloshet gedayim (three young goats), and another carrying shloshet kikrot (three loaves) lechem, and another carrying a skin of yayin;

⁴ And they will give thee a Shalom greeting, and give thee two of the lechem; which thou shalt receive of their yad.

⁵ After that thou shalt come to the Giveat HaElohim, where is the outpost of the Pelishtim (Philistines); and it shall come to pass, when thou art come there to the Ir, that thou shalt meet a chevel (company, band) of nevi’im coming down from the high place with a nevel (lyre), tof (tambourine), khalil (flute), and kinnor (harp) before them; and they shall prophesy;

⁶ And the Ruach [Hakodesh] of Hashem will come upon thee, and thou shalt prophesy with them, and shalt be changed into an ish acher (another man, a different man).

⁷ And let it be, when these otot (signs) are come unto thee, that thou do what yadecha (thy hand) finds [i.e., what thou seest fit to do]; for HaElohim is with thee.

⁸ And thou shalt go down before me to Gilgal; and, hinei, I will come down unto thee, to offer olot (burnt offerings), and to sacrifice zivkhei shelamim (sacrifices of peace offerings); shivat yamim shalt thou tarry, till I come to thee, and show thee what thou shalt do.

⁴ By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.

⁵ By Emunah Chanoch was taken up, was translated, not to see mavet, V’EINENNU KI LAKACH OTO ELOHIM ("and he was not, because G-d took him [up]" Gn 5:24). Before Chanoch was raptured in his aliyah l’Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.

⁶ And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

⁷ By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah. [Gn 15:6; Hab 2:4]