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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 108

108 (Shir. Mizmor of Dovid) O Elohim, my lev is nachon; I will sing and make music, even with my kavod (glory, soul).

(3) Awake, nevel and kinnor; I will awaken the shachar (dawn).

(4) I will praise Thee, Hashem, among the peoples; and I will sing praises unto Thee among the nations.

(5) For Thy chesed is gadol above Shomayim; and Thy emes reacheth unto the clouds.

(6) Be Thou exalted, Elohim, above Shomayim; and Thy kavod above kol ha’aretz;

(7) That Thy beloved may be delivered; hoshiah (save) with Thy Yamin, and answer me.

(8) Elohim hath spoken in His Kodesh; I will rejoice, I will divide Shechem, and measure out the Valley of Sukkot.

(9) Gil‘ad is Mine; Menasheh is Mine; Ephrayim also is the maoz of Mine rosh; Yehudah is My mechokek (lawgiver);

(10) Moav is My washbasin; over Edom will I toss My na’al (sandal); over Philistia will I shout in triumph.

10 (11) Who will bring me into the fortified city? Who will lead me into Edom?

11 (12) Wilt not Thou, Elohim, Who hast cast us off? And wilt not Thou, Elohim, go forth with our Tzivos?

12 (13) Give us help against the enemy; for vain is the teshuat adam (help of man).

13 (14) Through Elohim we shall do valiantly; for He it is that shall tread down our enemies.

Shmuel Alef 8

And it came to pass, when Shmuel was old, that he made his banim shofetim over Yisroel.

Now the shem of his ben habechor was Yoel; and the shem of his mishneh (second), Aviyah; they were shofetim at Be’er Sheva.

And his banim walked not in his drakhim, but turned aside after betza (dishonest gain), and took shochad (bribe[s]), and perverted mishpat (justice).

Then kol Ziknei Yisroel gathered themselves together, and came to Shmuel unto Ramah,

And said unto him, Hinei, thou art old, and thy banim walk not in thy drakhim; now appoint for us a Melech to judge us like kol HaGoyim.

But the thing was displeasing in the eyes of Shmuel, when they said, Give us a Melech to judge us. And Shmuel davened unto Hashem.

And Hashem said unto Shmuel, Shema unto the voice of HaAm in all that they say unto thee; for they have not rejected thee, but they have rejected Me, that I should not reign as Melech over them.

According to all the ma’asim which they have done since the day that I brought them up out of Mitzrayim even unto this day, wherewith they have forsaken Me, and served elohim acherim, so do they also unto thee.

Now therefore pay heed unto their voice; howbeit yet protest solemnly unto them, and show them the mishpat hamelech (customary ways of the king, kingly perogative) that shall reign over them.

10 And Shmuel told all the Divrei Hashem unto the people that asked of him a Melech.

11 And he said, This will be the mishpat hamelech that shall reign over you: he will take your banim, and appoint them for himself for his merkavah and his parashim; and some shall run before his merkavah.

12 And he will appoint for him sarei elafim, and sarei chamishim and will set them to plow his ground, and to reap his katzir (harvest), and to make his instruments of war, and his chariot equipment.

13 And he will take your banot to be perfumers, and to be tabakhot (cooks) and ofe’ot (bakers).

14 And he will take your fields, and your kramim (vineyards), and your olive groves, even the best of them, and give them to his avadim.

15 And he will take the tenth of your zera, and of your kramim (vines), and give to his officers, and to his avadim.

16 And he will take your avadim, and your shifchot, and your finest bochurim, and your donkeys, and put them to his work.

17 He will take the tenth of your tzon; and ye shall be his avadim.

18 And ye shall cry out in that day because of your melech which ye shall have chosen for you; and Hashem will not hear you in that day.

19 Nevertheless the people refused to obey the voice of Shmuel; and they said, No; but we will have a Melech over us;

20 That we also may be like kol HaGoyim; and that our Melech may judge us, and go out before us, and fight milchamoteinu (our battles).

21 And Shmuel heard all the words of the people, and he rehearsed them in the ears of Hashem.

22 And Hashem said to Shmuel, Pay heed unto their voice, and crown them a Melech. And Shmuel said unto the Anshei Yisroel, Go ye back every ish unto his ir (town).

Hisgalus 20:7-15

And when the elef shanim are completed, Hasatan will be released from his beit hasohar (prison),

And will go forth to deceive the Goyim in the four corners of ha’aretz, that is, Gog and Magog, to assemble them for milkhamah (war); the mispar (number) of them is like the sand of the seashore. [YESHAYAH 11:12; YECHEZKEL 7:2; 38:2; 39:1; 38:9,15]

And they went up over the broad plain of the land and encircled the makhaneh (camp) of the Kadoshim and the Ir HaAhuvah (the beloved city) and Eish came down out of Shomayim and consumed them. [YECHEZKEL 38:9,16; TEHILLIM 87:2; YECHEZKEL 38:22; 39:6]

10 And Hasatan, the one deceiving them, was cast into the Agam HaEish (fire) and gofrit (sulfur), where both the Chayyah [Anti-Moshiach] and the Navi Sheker (False Prophet) were, and they will be tormented yomam v’lailah l’Olemei Olamim (day and night forever and ever).

11 And I saw a Kisse Lavan Gadol (a Great White Throne) and I saw the One sitting on it, from whose presence Ha’Aretz and Shomayim fled, and no place was found for them.

12 And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done. [DANIEL 7:10; SHEMOT 32:32; DEVARIM 29:20; DANIEL 12:1; MALACHI 3:16; YIRMEYAH 17:10]

13 And the Yam (Sea) gave up the Mesim in it, and Mavet, and She’ol gave up the Mesim in them, and they were judged, each one according to what they had done. [YESHAYAH 26:19]

14 And Mavet and She’ol were cast into the Agam HaEish (Lake of Fire). This is the Mavet HaSheyni (the Second Death), the Agam HaEish (the Lake of Fire).

15 And if anyone was not found having been written in the Sefer HaChayyim, he was cast into the Agam HaEish.

Orthodox Jewish Bible (OJB)

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