Revised Common Lectionary (Semicontinuous)
139 (For the one directing, Mizmor of Dovid). Hashem, Thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.
3 Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.
4 For there is not a milah (word) in my leshon, but, lo, Hashem, Thou knowest it altogether.
5 Thou hast enclosed me achor (behind) and kedem (before), and laid Thine hand upon me.
6 Such da’as is too wonderful for me; it is high, I cannot attain unto it.
13 For Thou hast created my inmost being; Thou didst interweave me in the beten immi.
14 I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma’asim; and that my nefesh knoweth very well.
15 My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.
16 Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.
17 How precious also are Thy thoughts unto me, O El! How great is the sum of them!
18 If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.
1 Now there was a certain man of Ramatayim Tzophim, of the hill country of Ephrayim, and his name was Elkanah ben Yerocham ben Elihu ben Tochu ben Tzuph, from Ephrat;
2 And he had two wives; the name of the one was Channah, and the name of the other Peninnah; and Peninnah had children, but Channah had no children.
3 And this man went up out of his city yearly to worship and to sacrifice unto Hashem Tzva’os in Shiloh. And the two banim of Eli, Chophni and Pinchas, the kohanim of Hashem, were there.
4 And when the time was that Elkanah offered sacrifice, he gave to Peninnah his wife, and to all her banim and her banot, portions;
5 But unto Channah he gave a double portion; for he loved Channah; but Hashem had shut up her womb.
6 And her tzarah (adversary) also provoked her greatly, for to make her fret, because Hashem had shut up her womb.
7 And as he did so year by year, when she went up to the Bais Hashem, so she provoked her; therefore she wept, and did not eat.
8 Then said Elkanah her husband to her, Channah, why weepest thou? And why eatest thou not? And why is thy lev bitter? Am not I better to thee than asarah banim?
9 So Channah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli HaKohen sat upon a chair by mezuzat Heikhal Hashem.
10 And she was in bitterness of nefesh, and davened unto Hashem, and wept greatly.
11 And she vowed a neder (vow), and said, O Hashem Tzva’os, if thou wilt indeed look on the misery of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid zera anashim, then I will give him unto Hashem kol yamei of his chayyah, and there shall no razor come upon his head.
12 And it came to pass, as she continued davening before Hashem, that Eli observed her mouth.
13 Now Channah, she davened in her lev; only her lips moved, but her voice was not heard; therefore Eli thought her to be shikkorah.
14 And Eli said unto her, How long wilt thou be drunk? Put away thy yayin from thee.
15 And Channah answered and said, No, adoni, I am an isha of a keshat ruach (oppressed spirit); I have drunk neither yayin nor strong drink, but have poured out my nefesh before Hashem.
16 Take not thine amah (handmaid, servant) for a bat Beliyaal; for out of the abundance of my anguish and ka’as (grief) have I davened hitherto.
17 Then Eli answered and said, Go in shalom; and Elohei Yisroel grant thee thy petition that thou hast asked of Him.
18 And she said, Let thine handmaid find chen (grace, favor) in thy sight. So the isha went her way, and did eat, and her countenance was no more sad.
25 Therefore Festus, having arrived in the Province, after shloshah yamim went up from Caesarea to Yerushalayim,
2 Where the Rashei Hakohanim and manhigim of the Yehudim explained to Festus the charges keneged Rav Sha’ul, and they were begging him,
3 Asking a favor from him, that Festus might summon Rav Sha’ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.
4 Festus answered that Rav Sha’ul was to be kept in Caesarea and that Festus himself intended quickly to go there.
5 "Therefore, those in authority among you," Festus says, "should come down with me, and if there is anything in the wrong about Rav Sha’ul, then let them bring charges against him."
6 And having stayed with them no more than shmonah or asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha’ul to be brought in.
7 When Rav Sha’ul came in, the Judeans who had come down from Yerushalayim stood around him and brought serious charges keneged (against) him, which they were not able to prove.
8 Rav Sha’ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."
9 But Festus, wishing to grant the Judeans a favor, said in reply to Rav Sha’ul, "Do you want to go up to Yerushalayim to be judged by me there concerning these things?"
10 And Rav Sha’ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da’as very well.
11 "Now if I have done wrong and am worthy of mavet, I am not trying to escape the penalty. But if there is nothing to the charges these bring against me, no one is able to hand me over to them. Therefore, I appeal to Caesar."
12 Then Festus, having talked with his council, answered, "To Caesar you have appealed, to Caesar you will go."
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