Revised Common Lectionary (Semicontinuous)

98 (A Mizmor) O sing unto Hashem a shir chadash; for He hath done marvellous things; His right hand, and His zero’a kodesh, hath gotten Him victory.

² Hashem hath made known His Yeshuah (salvation); His tzedek hath He openly showed in the sight of the Goyim.

³ He hath remembered His chesed and His emes toward the Bais Yisroel; all the ends of ha’aretz have seen the Yeshu’at Eloheinu (salvation of our G-d).

⁴ Make a joyful noise unto Hashem, kol ha’aretz; make a loud noise, and rejoice, and sing praise.

⁵ Sing unto Hashem with the kinnor; with the kinnor, and the voice of singing.

⁶ With trumpets and sound of the shofar make a joyful noise before HaMelech Hashem.

⁷ Let the yam roar, and the fullness thereof; the tevel, and they that dwell therein.

⁸ Let the floods clap their hands; let the harim be joyful together

⁹ Before Hashem; for He cometh to judge ha’aretz; with tzedek shall He judge the tevel, and the people with meisharim (uprightness).

⁵ And now, saith Hashem My Yotzer from the beten to be Eved of Him, to bring back Ya’akov to Him, so that Yisroel would be gathered to Him; so shall I [Moshiach] be honored in the eyes of Hashem, and Elohai shall be My oz (strength).

⁶ And He said, It is too small a thing that Thou shouldest be Eved to Me to raise up the Shivtei Ya’akov, and to bring back the Netzurei Yisroel (Preserved of Israel, the She’erit); I will also give Thee for Ohr Goyim, that Thou mayest be My Yeshuah (Salvation) unto the ketzeh ha’aretz.

10 Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,

² A devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.

³ Cornelius clearly saw in a chazon (vision) lav davka (approximately) at the ninth hour of the day (three o’clock in the afternoon) a malach Hashem having come to him and having said to him, "Cornelius!" [TEHILLIM 55:17]

⁴ And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zikaron (memorial) before Hashem. [TEHILLIM 20:3]

⁵ "Now dispatch some anashim to Yafo and send for a certain Shimon who is also called Kefa.

⁶ "This one is staying with a certain Shimon, a tanner, whose bais is by the sea."

⁷ And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (soldier) from among the ones in his service,

⁸ Having explained everything, sent them to Yafo.

⁹ Now on the next day, as these were traveling and drawing near to Yafo, around the sixth hour (noon), Kefa went up on to the roof to daven (pray).

¹⁰ And Kefa became hungry, and was wanting to have a meal; but while they were preparing it, Kefa fell into a trance;

¹¹ And he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.

¹² In this were all the fourfooted animals and remasim haAdamah (creepers of the earth) and oph haShomayim (birds of heaven, birds of the air).

¹³ And there came a bat kol (voice) to him, "Get up, Kefa, kill and eat!"

¹⁴ But Kefa said, "Chalilah li, Adonoi! For I have never eaten basar piggul (unclean meat) or shikkutz tameh (abominable unclean thing)." [VAYIKRA 11:4-20; 20-25; DEVARIM 14:3-20; YECHEZKEL 4:14]

¹⁵ And the bat kol came to Kefa again for a second time, "What Hashem made tahor (clean), you should no longer regard as tameh (unclean)." [BERESHIS 9:3]

¹⁶ And this happened shloshah pe’amim; and immediately the object was taken up into Shomayim.

¹⁷ Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate.

¹⁸ And, calling out, they were asking if Shimon, the one called Kefa, is staying here.

¹⁹ And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.

²⁰ "But get up and go downstairs and accompany them without apprehensions, for I myself have sent them."

²¹ And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"

²² And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."

²³ Therefore, having invited them in, Kefa gave them hachnosas orchim (hospitality, lodging). And on the next day Kefa got up and went away with them, and some of the Achim b’Moshiach from Yafo accompanied him.

²⁴ And on the following day, Moshiach’s Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (relatives) and close friends.

²⁵ Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [DANIEL 7:14; 3:18]

²⁶ Kefa made him stand up, saying, "Get up. I myself am only a ben Adam like everyone else."

²⁷ And as he conversed with Cornelius, Kefa entered and finds many having assembled,

²⁸ And he said to them, "You have da’as that it is asur (prohibited) for an ish Yehudi to associate with or to approach a nokhri (foreigner). And yet to me Hashem showed to call no one shikkutz (abomination) or tameh (unclean).

²⁹ "Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"

³⁰ Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, a being stood before me enrobed in shining radiance,

³¹ "And he said, ‘Cornelius, your tefillah was heard and your tzedakah is remembered before Hashem.

³² ‘Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.’

³³ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi."

³⁴ And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [Dt 10:17; 2Ch 19:7; Job 34:19]