Revised Common Lectionary (Semicontinuous)

¹² Ashrei is the Goy whose Elohav is Hashem; and HaAm whom He hath chosen for His own nachalah.

¹³ Hashem looketh down from Shomayim: He beholdeth kol Bnei HaAdam.

¹⁴ From the place of His habitation He looketh upon kol yoshvei ha’aretz.

¹⁵ He formeth their hearts yachad; He considereth all their ma’asim (deeds).

¹⁶ There is no melech saved by the multitude of an army; a gibbor is not delivered by rav ko’ach.

¹⁷ A sus is a sheker (vain, false thing) for teshu’ah (deliverance, salvation, safety); neither shall it save any by its great strength.

¹⁸ Hinei, the eye of Hashem is upon them that fear Him, upon them that hope in His chesed;

¹⁹ To deliver their nefesh from mavet (death), and to keep them alive in ra’av (famine).

²⁰ Our nefesh waiteth for Hashem; He is ezrienu (our help) and moginneinu (our shield).

²¹ For libeinu (our heart) shall rejoice in Him, because we have trusted b’Shem Kadsho (in His holy Name).

²² Let Thy chesed, Hashem, be upon us, even as we have hoped in Thee.

⁴ These are the toldot of HaShomayim and of Ha’Aretz when they were created, in the Yom that Hashem Elohim made Eretz v’Shomayim,

⁵ And every plant of the sadeh was not yet in ha’aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha’aretz, and there was not an adam (man) la’avod (to till, to work) haadamah (the ground).

⁶ But there went up a mist from ha’aretz, and watered the whole face of the adamah.

⁷ And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah.

⁴² So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable. [DANIEL 12:3]

⁴³ What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko’ach (power).

⁴⁴ What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.

⁴⁵ So, also, it has been written, VAY’HI HAADAM L’NEFESH CHAYYAH ("And the [first] Man became a living soul," BERESHIS 2:7); but the Adam haacharon (last Adam) became a Ruach mechayyeh (Yn 5:26).

⁴⁶ But the spiritual body is not harishon, but the natural; then afterward the spiritual.

⁴⁷ The Adam Harishon is AFAR MIN HA’ADAMAH ("dust from the earth, ground" BERESHIS 2:7), out of ha’aretz. The Adam HaSheini (the second Adam) is out of Shomayim. [BERESHIS 2:7; 3:19; TEHILLIM 90:3]

⁴⁸ As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.

⁴⁹ And just as we have borne the demut of the Adam MIN AFAR HA’ADAMAH ("from the dust of the earth" BERESHIS 2:7), so we will bear also the likeness of the Heavenly Adam (Man). [BERESHIS 5:3]