Revised Common Lectionary (Semicontinuous)
115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.
2 Why should the Goyim say, Where is now their Elohim?
3 But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.
4 Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.
5 Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;
6 Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;
7 They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).
8 They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.
9 O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.
10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.
11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).
12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.
13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.
14 May Hashem give you increase, upon you and your banim.
15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).
16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.
17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).
18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.
5 And Hashem spoke unto Moshe, saying,
6 Take the Levi’im from among the Bnei Yisroel, and make them tahor.
7 And thus shalt thou do unto them, to make them tahor: Sprinkle water of purification upon them, and let them cause a razor to pass over their basar, and let them wash their clothes, and so make themselves tahor.
8 Then let them take a young bull with its minchah, even fine flour mixed with shemen, and another young bull shalt thou take for a chattat.
9 And thou shalt bring the Levi’im before the Ohel Mo’ed: and thou shalt gather Kol Adat Bnei Yisroel together;
10 And thou shalt bring the Levi’im before Hashem; and the Bnei Yisroel shall lay their hands upon the Levi’im;
11 And Aharon shall offer the Levi’im before Hashem for a tenufah from the Bnei Yisroel, that they may perform the Avodat Hashem.
12 And the Levi’im shall lay their hands upon the rosh of the bulls; and thou shalt offer the one for a chattat, and the other for an olah, unto Hashem, to make kapporah for the Levi’im.
13 And thou shalt set the Levi’im before Aharon, and before his Banim, and offer them for a tenufah unto Hashem.
14 Thus shalt thou set apart as separate the Levi’im from among the Bnei Yisroel; and the Levi’im shall be Mine.
15 And after that shall the Levi’im go in to do the service of the Ohel Mo’ed; and thou shalt make them tahor and offer them for a tenufah.
16 For they are wholly given unto Me from among the Bnei Yisroel; instead of such as open every womb, even instead of the Bechor Kol Bnei Yisroel, have I taken them unto Me.
17 For Kol Bechor Bnei Yisroel are Mine, both adam and behemah; on the day that I struck down kol bechor in Eretz Mitzrayim I set them apart as kodesh for Myself.
18 And I have taken the Levi’im tachat (instead of) Kol Bechor Bnei Yisroel.
19 And I have given the Levi’im as a gift to Aharon and to his Banim from among the Bnei Yisroel, to do the Avodat Bnei Yisroel in the Ohel Mo’ed, and to make kapporah for the Bnei Yisroel; so that there be no plague among the Bnei Yisroel, when the Bnei Yisroel come near unto HaKodesh.
20 And Moshe, and Aharon, and Kol Adat Bnei Yisroel, did with the Levi’im according unto all that Hashem commanded Moshe concerning the Levi’im, so did the Bnei Yisroel unto them.
21 And the Levi’im purified themselves, and they immersed their clothes; and Aharon offered them as a tenufah before Hashem; and Aharon made kapporah for them to make them tahor.
22 And after that went the Levi’im in to do their Avodah in the Ohel Mo’ed before Aharon, and before his Banim; just as Hashem had commanded Moshe concerning the Levi’im, so did they with them.
1 Sha’ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, for the furtherance of the [charedi (orthodox)] emunah of the Bechirei Hashem (chosen ones of G-d) and of da’as HaEmes (knowledge of the Truth) as pertains to chasidus [in Moshiach].
2 The mekor (basis) of this is a tikvah of Chayyei Olam which Hashem Who cannot speak sheker [BAMIDBAR 24:19; SHMUEL ALEF 15:29] promised before the Yamim HaOlam (days of eternity),
3 But revealed at the proper time Hashem’s dvar [Besuras HaGeulah] in the hachrazah (proclamation, kerygma), with which I was entrusted, according to the mitzvat Hashem Moshieynu.
4 To Titos, beni ha’amitti baEmunah (my true son in the faith), the [orthodox Jewish] emunah shared in common. Chen v’Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu.
5 For this reason I left you in Crete that you should set beseder (according to acceptable order) what remains and give messianic s’michah to Zekenim (SHEMOT 12:21) city by city, as I directed you.
6 If anyone is without reproach, a ba’al isha echat (a one woman man/master, see OJB, p.1078, 1Ti 3:2; 5:9), his banim being ma’aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut (rebelliousness, insubordination) [1Sm 2:22-25],
7 For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem’s mefake’ach al Beis Hashem (steward or supervisor of the House of G-d), not a ba’al gaavah (a haughty person), not quick in ka’as (anger), not a shikkor (drunkard) given to much wine, not violent, not a gelt-loving kamtzan (miser).
8 Rather, the Mashgiach Ruchani must be one who practices hachnosas orchim (hospitality), an ohev es haTov (a lover of the good), having seichel, a tzaddik, kadosh (holy), with shlitah atzmi (self-control),
9 Devoted to the faithful hatafah (preaching) of the Besuras HaGeulah, adequate for hora’ah (teaching) that exhorts to [Moshiach’s] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.
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