Revised Common Lectionary (Semicontinuous)

29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).

² Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).

³ The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.

⁴ The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).

⁵ The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.

⁶ He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).

⁷ The voice of Hashem hews out with flashes of eish.

⁸ The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.

⁹ The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!

¹⁰ Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.

¹¹ Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.

2 The Davar that Yeshayah ben Amotz saw concerning Yehudah and Yerushalayim.

² And it shall come to pass in the acharit hayamim, that the Har Beis Hashem shall be established as the rosh of the mountains, and shall be exalted above the hills; and all the Goyim shall flow unto it.

³ And amim rabbim (many peoples) shall come and say, Come ye, and let us go up to Har Hashem, to the Beis Elohei Ya’akov; and He will teach us of His Derakhim, and we will walk in His Orakhot; for out of Tziyon shall go forth the torah, and the Devar Hashem from Yerushalayim.

⁴ And He shall judge among the Goyim, and shall arbitrate for amim rabbim; and they shall beat their swords into plowshares, and their spears into pruning hooks; Goy shall not lift up cherev against Goy, neither shall they train for milchamah any more.

⁵ O Bais Ya’akov, come ye, and let us walk in the Ohr Hashem.

⁹ However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

¹⁰ And if Moshiach is in you, the body (of the basar) is dead because of sin [5:12] but the Ruach [Hakodesh] is life for you because of Tzedek (righteousness [cf. Ro 5:18].

¹¹ But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.