Revised Common Lectionary (Complementary)
Book Five
Book Five (Psalms 107–150) succinctly presents many of the major themes of the previous psalms. It tracks along Israel’s history as God’s nation, from the united monarchy, through the exile, to the restoration. Psalm 107 is a song of thanksgiving composed by those who survived exile and made their way home. As in Isaiah, the return from exile is described as a new exodus. Three Davidic psalms toward the beginning of Book Five represent the monarchy and recall Israel’s golden age. The Songs for the Journey to Worship (Psalm 120–134) are composed for use by God’s people as they traveled from their homes up to Zion to worship God at the temple. Representing their time in exile are songs of lament, heartbreaking testimonies to individuals’ pain when they are crushed by their enemies and separated from God’s blessings. Finally, Book Five concludes the collection by offering praise and thanks to God, for the story of Israel does not end with its exile and separation; rather, it ends in restoration and hope. Those who edited and compiled the Book of Psalms were relieved to be back in the land of Abraham, Isaac, and Jacob—rebuilding their temple and reestablishing their connection with God.
Psalm 107
1 Erupt with thanks to the Eternal, for He is good
and His loyal love lasts forever.
2 Let all those redeemed by the Eternal—
those rescued from times of deep trouble—join in giving thanks.
3 He has gathered them across the earth,
from east and west,
from [north and south].[a]
23 Some set out to sea in ships,
traveling across mighty seas in order to trade in foreign lands.
24 They witnessed the powerful acts of the Eternal,
marveled at the great wonders He revealed over the deep waters.
25 For He spoke and summoned a violent wind
that whipped up the waves of the sea.
26 Relentless waves lifted the ships high in the sky, then drove them down to the depths;
the sailors’ courage dissolved into misery.
27 They staggered and stumbled around like drunkards,
and they had no idea what to do.
28 In their distress, they called out to the Eternal,
and He saved them from their misery.
29 He commanded the storm to calm down, and it became still.
A hush came over the waves of the sea,
30 The sailors were delighted at the quiet,
and He guided them to their port.
31 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
32 Let them glorify Him in the assembly of His people
and worship Him in the presence of the elders.
21 People used to listen to me,
the sense of expectation visible on their faces;
they waited in silence for my advice.
22 And when I finished, they did not hurry to speak again.
They waited while my words dropped like dew upon them.
23 Indeed, they waited for me as one waits for a good rain,
and they opened their mouths as if to catch spring showers on their tongues.
24 I smiled upon them when their confidence flagged,
and they took comfort in my beaming face.[a]
25 I led them in their way.
I sat as their leader.
I lived like a king among his troops.
I was as a happy man spreading comfort among the mourners.
30 Job: But now they mock me,
these young men whose fathers I hold in such contempt.
I wouldn’t trust them with my herds
as I do my dogs.
2 What good does their strength do me?
Their potency has wilted.
3 Gaunt from starvation, haggard from hunger that drives them to gnaw the ground in the night,
a ground all wasted and hollowed-out,
4 They are left with the desperate foods of the famished—
plucking mallow from the bushes by the salt marshes,
and making the ashy broom tree root their staple.
5 The people from the town chase each one out of his neighborhood;
they howl at all of them as if they were common thieves,
6 And push them out to live in the deep valleys of the wadis—
those desert streams that come and go—
So these outcasts seek shelter in the overhangs and crumbling caves
that line the banks of no-man’s-land.
7 Braying like donkeys from the bushes,
huddled together in the prickly undergrowth are
8 Fools and sons of no-names,
driven by lashes out from the bosom of the land.
Even the fools and outcasts use Job’s name as an insult. His character has been brought low by those who should be beneath him.
9 And now they sing of me in taunt and parody,
and make my name a byword among them.
10 They abhor me, keep their distance,
and feel free to spit in my face.
11 Because God has unstrung His bowstring and stricken me with suffering,
they are no longer restrained toward me.
12 To my right, the horde[b] arises.
They seek to knock me off my feet,
piling their disastrous ways against me.
13 They lay waste to my path
and benefit from my destruction,
and no one is there to stop them.
14 As through a wall breached, they advance easily.
Their thunderstorm of wheels rolled across my ruins.
15 Alas! A storm of terrors has turned toward me and is upon me;
my dignity is blown away as by the wind;
my prosperity vanishes like a wispy cloud.
The last words of Paul to his Ephesian disciples are emotional, inspiring, but unbelievably arrogant. Who would place himself on a pedestal and encourage everyone to be more like him? It sounds like a cult of personality, but it is not. Paul understands that the gospel must be incarnate; it is more than a set of ideas, so someone must demonstrate how to walk the path of faith. He calls them to watch him carefully and emulate his behavior: watch how I treat people, how I eat, what I say, the way I give; and do likewise. If all believers could possess the same boldness to say, “do as I do,” then the world would be a better place. Believers would not just speak the good news; they would live the good news.
21 Cos was our next stop, and the next day, Rhodes, and the next, Patara. 2 We found another ship in Patara that would take us south and east toward Phoenicia. 3 We saw Cyprus to our left and sailed on to Syria, landing at Tyre where the ship had cargo to unload. 4 We found the disciples there and stayed with them for seven days. The Spirit moved them to tell Paul not to go on to Jerusalem; 5 but the day came for our departure, and the whole community of disciples, including wives and children, escorted us outside the city. We knelt down together on the beach, prayed together, said farewell, and then parted company— 6 the disciples returning to their homes, we sailing on. 7 From Tyre we docked at Ptolemais where we met with the believers and spent a day with them. 8 Then we moved on to Caesarea. In Caesarea we stayed with Philip the evangelist, one of the seven.[a] 9 His four virgin daughters lived with him, each having the gift of prophecy. 10 While we were with them, another gifted prophet named Agabus came north from Judea. 11 He took Paul’s belt and used it to bind his own feet and hands.
Agabus: This is a message from the Holy Spirit: unbelieving Jews in Jerusalem will in this way bind the owner of this belt and will hand him over to the outsiders.
Paul is a man of great mystery. This persecutor-turned-preacher seems more like a character from pages of fiction than the instigator of the spread of Christianity. He becomes what he once despised and willingly suffers on behalf of his new Savior. Paul is accused of many things, but he is no fool. He fully understands what is waiting for him in Jerusalem: persecution, suffering, and ultimately death. His friends beg him not to return to this holy city, but Paul is called to live in the footsteps of the One who was crucified—He who was destined to suffer yet called for no drugs. His suffering served a greater purpose, and Paul never loses sight of this spiritual reality because he is living in the kingdom of God.
The masses hope for a gospel that makes them happy, healthy, and wealthy. Jesus said the way of life is a hard road, with only a few on it. Ironically this hard road ends in life. The easy, broad street—which may be paved with good intentions—always leads to death and destruction.
12 Now we all joined in imploring Paul—we, his companions, and Philip and his daughters, everyone present—begging him not to go one step closer to the city.
Paul: 13 Please, you’re breaking my heart with your tears! I know exactly what I’m doing. I’m fully prepared to be bound, and more—to die for the name of Jesus, the King.
14 We realized our persuasion was fruitless, so we stopped pleading with him and simply said, “The Lord’s will be done.”
15 So we knew what we were getting into as we prepared to ascend the foothills toward Jerusalem. 16 Some of the disciples from Caesarea accompanied us and led us to the home of Mnason, a Cypriot and one of the first disciples, with whom we stayed.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.