Revised Common Lectionary (Complementary)
Psalm 78
A contemplative song[a] of Asaph.
1 O my people, listen to me!
Hear my instruction; soak up every word of what I am about to tell you.
2 I will open my mouth in parables;
I will speak of ancient mysteries—
3 Things that we have heard about, things that we have known,
things which our ancestors declared to us again and again.
4 We will not keep these things secret from their children;
rather, we will tell the coming generation
All about the praise that is due to the Eternal One.
We will tell them all about His strength, power, and wonders.
52 But then He guided His people like sheep to safety
and led them like a flock into the desert to freedom;
53 He took them on a safe route so that they would not be afraid,
and He allowed the hungry sea to swallow all of their enemies.
54 He led them to His sacred land—
to this holy hill, which He had won by the power of His right hand.
55 He forced out the other nations which were living there before them,
and He redistributed the lands as an inheritance to His people;
He settled the tribes and families of Israel peaceably in their tents.
56 Even after all this, they disobeyed the Most High God
and tested His patience
and did not live by His commands.
57 Rather, they regressed to their fathers’ ways and lived faithlessly—disloyal traitors!
They were as undependable and untrustworthy as a defective bow,
58 For they triggered His wrath by setting up high places,
altars to strange gods in His land;
they aroused His jealousy by bowing down to idols in the shadow of His presence.
59 God boiled with wrath when He witnessed what they were doing;
He totally rejected Israel.
60 He deserted His own sanctuary at Shiloh,
the tent where He had lived in the midst of His people.
61 He handed His strength over to captivity;
He put His splendor under the enemy’s control.
62 He handed His people over to the sword,
and He was filled with anger toward His chosen ones;
He was burning with wrath!
63 A great fire consumed all the young men,
and the virgin girls were without the joy of their wedding songs.
64 Priests met their doom by the blade of a sword,
and widows had no tears to cry;
they could not weep.
65 Then the Lord awoke like a man who has been asleep,
like a warrior who has been overcome with wine.
66 He forced all His enemies back;
He defeated them, weighing them down with everlasting disgrace.
67 He even rejected the tent of Joseph as His home
and showed no favor toward the tribe of Ephraim.
68 Instead, He favored the tribe of Judah—
Mount Zion, the place He adored.
69 He built His sanctuary like the mountain heights;
like the earth, He created it to last forever.
70 He chose His servant David,
and called Him out of the sheep pastures.
71 From caring for the ewes, who gently nurse their young,
He called him to shepherd His people Jacob
and to look after Israel, His inheritance.
72 David shepherded them with the honor and integrity of his heart;
he led them in wisdom with strong and skillful hands.
In the law of Moses, people are commanded to love their neighbors as themselves; and Jonathan does just that, loving David as he does himself. David’s love for Jonathan is also clear. When they are parted here, David is filled with sadness. Although both of them weep, David weeps more; and when Saul and Jonathan are later killed in battle, David celebrates and remembers their friendship in one of the most beautiful songs in the Bible. These two demonstrate exactly what it means to follow the command of the law and love unselfishly.
21 David went to a place called Nob, where he visited the priest Ahimelech, who came forward fearfully to meet him.
Ahimelech: Why are you here alone, without anyone else?
David: 2 The king has given me a mission that is not to be revealed to anyone else, and my servants are waiting for me at a place where I have sent them. 3 Now what do you have here to eat? Let me have five loaves of bread or whatever you have.
Ahimelech: 4 I have no ordinary bread—only the holy bread. You may take it, if your men have not recently had sexual intercourse.
David: 5 Of course. They have stayed away from women since we have been on the road, three days now. If their bodies must be kept pure even when we go on a typical journey, how much more must they be kept pure when we are on a mission like this one?
6 The priest gave him consecrated bread since the bread of the Presence was replaced when other fresh, hot bread was brought before the Eternal One and no other bread was available.
5 When these events were completed, Jesus led His followers to Jerusalem where they would celebrate a Jewish feast[a] together.
Jesus takes His disciples into one of the most miserable places they have ever seen. The suffering and impurity is frightening, but He comes to serve these precious people.
2-3 In Jerusalem they came upon a pool by the sheep gate surrounded by five covered porches. In Hebrew this place is called Bethesda.
Crowds of people lined the area, lying around the porches. All of these people were disabled in some way; some were blind, lame, paralyzed, or plagued by diseases[; and they were waiting for the waters to move. 4 From time to time, a heavenly messenger would come to stir the water in the pool. Whoever reached the water first and got in after it was agitated would be healed of his or her disease].[b] 5-6 In the crowd, Jesus noticed one particular man who had been living with his disability for 38 years. He knew this man had been waiting here a long time.
Jesus (to the disabled man): Are you here in this place hoping to be healed?
Disabled Man: 7 Kind Sir, I wait, like all of these people, for the waters to stir; but I cannot walk. If I am to be healed in the waters, someone must carry me into the pool. Without a helping hand, someone else beats me to the water’s edge each time it is stirred.
Jesus: 8 Stand up, carry your mat, and walk.
9 At the moment Jesus uttered these words, a healing energy coursed through the man and returned life to his limbs—he stood and walked for the first time in 38 years. But this was the Sabbath Day; and any work, including carrying a mat, was prohibited on this day.
It is impossible to imagine this man’s excitement. His entire life has been defined by his illness. Now he is free from it. Free from the pain and weakness. Free from the depression that gripped his soul. Free, too, from the shame he always knew. Now he does not just walk—he runs and celebrates with friends and family. Everyone is rejoicing with him, except for some of the Jewish leaders. Instead, they drill him with questions as if they can disregard this miracle.
Jewish Leaders (to the man who had been healed): 10 Must you be reminded that it is the Sabbath? You are not allowed to carry your mat today!
Formerly Disabled Man: 11 The man who healed me gave me specific instructions to carry my mat and go.
Jewish Leaders: 12 Who is the man who gave you these instructions? How can we identify Him?
13 The man genuinely did not know who it was that healed him. In the midst of the crowd and the excitement of his renewed health, Jesus had slipped away. 14 Some time later, Jesus found him in the temple and again spoke to him.
Jesus: Take a look at your body; it has been made whole and strong. So avoid a life of sin, or else a calamity greater than any disability may befall you.
15 The man went immediately to tell the Jewish leaders that Jesus was the mysterious healer. 16 So they began pursuing and attacking Jesus because He performed these miracles on the Sabbath.
Jesus (to His attackers): 17 My Father is at work. So I, too, am working.
This issue keeps arising from the Jewish leaders. They do not appreciate the good things Jesus does on the Sabbath. Most Jews cower at the rebuke from these men, but Jesus does not. He is very clear about this. He cares for the poor, the sick, and the marginalized more than He cares for how some people may interpret and apply God’s law. It is easy to follow a set of rules; it is much harder to care for the things of the heart. He also makes it clear that those who follow His path are put on earth to serve. His followers’ service comes out of love for Him. All who follow Him are to love and to serve, especially on the Sabbath.
18 He was justifying the importance of His work on the Sabbath, claiming God as His Father in ways that suggested He was equal to God. These pious religious leaders sought an opportunity to kill Jesus, and these words fueled their hatred.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.