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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 81:1-10

Psalm 81

For the worship leader. A song of Asaph accompanied by the harp.[a]

God’s covenant people celebrated many festivals honoring God and His provisions. Poets composed songs specifically for use on feast days. Psalm 81 is one of those. It was written to celebrate the Festival of Booths. God commanded His people to celebrate this festival every year so they would remember how God provided for them as they moved toward the promised land (Deuteronomy 16:13–15). A portion of this psalm (verses 5b–16) would have been sung by the lead musician as if he were speaking for God.

In the annual rhythm of festivals and praise, God is reminding the people of all He has done for them and of their past disobedience in spite of His love. He is also calling His people to renew their commitment to Him, a reasonable request on a holiday honoring Him.

Sing with joy to God, our strength, our fortress.
    Raise your voices to the True God of Jacob.
Sing and strike up a melody;
    sound the tambourine,
    strum the sweet lyre and the harp.
Blow the trumpet to announce the new moon,
    the full moon, the day of our feast.[b]
For this is prescribed for Israel,
    a rule ordained by the True God of Jacob.
A precept established by God in Joseph
    during His journey in Egypt.

I hear it said in a language foreign to me:
“I removed the burden from your shoulders;
    I removed heavy baskets from your hands.
You cried out to Me, I heard your distress, and I delivered you;
    I answered you from the secret place, where clouds of thunder roll.
    I tested you at the waters of Meribah.

[pause][c]

“O My people, hear Me; I will rebuke you.
    Israel, Israel! If you would only listen to Me.
Do not surround yourselves with other gods
    or bow down to strange gods.
10 I am the Eternal, your True God.
    I liberated you from slavery, led you out from the land of Egypt.
    If you open your mouth wide, I will fill it.

Exodus 31:12-18

12 The Eternal One instructed Moses regarding the Sabbath.

Eternal One: 13 Speak to the Israelites and tell them, “You must be careful to observe My Sabbaths. For the Sabbath Day serves as a sign between Me and you for all generations, so that you will know I am the Eternal One who has set you apart from all the other nations. 14 Keep the Sabbath because it is a sacred day for you, different from all other days. Anyone who violates the Sabbath or defiles it must be executed; anyone who works on the Sabbath will be cut off from the community. 15 You have six days out of every week to do whatever work is needed, but the seventh day is the Sabbath, a day set aside for rest and only rest. It is sacred to Me. Anyone who works on the Sabbath must be executed. 16 Therefore, the Israelites are to keep the Sabbath and celebrate it throughout all their generations as an everlasting covenant. 17 The Sabbath exists as a sign forever of the covenant between Me and the people of Israel for I made heaven and earth in six days, but then on the seventh day I stopped My work and was refreshed.”

18 When God had finished giving these instructions to Moses on Mount Sinai, He gave Moses the two stone tablets as a witness to their agreement inscribed by the very finger of God.

Acts 25:1-12

There are rumors that a large sum of money is at Paul’s disposal—that is, the relief offering for the church in Jerusalem. But Paul does not choose to buy his freedom. Despite the corruption of the government, Paul understands that ultimately his justice is in the hands of God. In the near future, he will appear before the government of Rome, and that encounter will likely lead to his death.

25 Three days after arriving in the province, Festus traveled south from Caesarea to Jerusalem. 2-3 The chief priests and Jewish leaders still had a plan to kill Paul and gave a report to Festus about their unresolved grievances against Paul. They suggested that as a favor to them, Festus should move Paul to Jerusalem. Of course, this was part of the plan to set an ambush for Paul and kill him en route. Festus instead offered to reopen the case. He would be going back to Caesarea soon.

Festus: So let your leaders accompany me, and bring your accusations against the man.

Eight or ten days later, Festus returned to Caesarea, and the next day he took his seat in court. He ordered Paul to be brought before him. The Jewish opponents from Jerusalem immediately surrounded Paul and from all directions bombarded him with all sorts of serious charges, none of which could be proven.

Paul (quietly and simply): In no way have I committed any offense against Jewish law, against the Jewish temple and all it represents, or against the emperor.

Here Festus saw an opportunity to do just the favor Paul’s Jewish opponents had requested.

Festus: Would you like to have your trial in Jerusalem? I’d be willing to try your case there.

Paul: 10-11 If I had committed a capital offense, I would accept my punishment. But I’m sure it’s clear to you that I have done no wrong to the Jews. Since their charges against me are completely empty, it would be wrong to turn me over to them. No, I do not wish to go to Jerusalem. I am appealing to the court of the emperor in Rome.

12 Festus conferred privately with his council and returned with this decision:

Festus: You have appealed to the emperor, so to the emperor you will go.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.