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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 92:1-4

Psalm 92

A song for the Sabbath Day.

Psalm 92 gives thanks to God for His salvation. The superscription provides the only reference to the Sabbath in the Book of Psalms.

How good it is to give thanks to the Eternal
    and to praise Your name with song, O Most High;
To speak of Your unfailing love in the morning
    and rehearse Your faithfulness as night begins to fall.
How good it is to praise to the sound of strings—lute and harp—
    the stirring melodies of the lyre.
Because You, O Eternal One, thrill me with the things You have done,
    I will sing with joy in light of Your deeds.

Psalm 92:12-15

12 Those who are devoted to God will flourish like budding date-palm trees;
    they will grow strong and tall like cedars in Lebanon.
13 Those planted in the house of the Eternal
    will thrive in the courts of our God.
14 They will bear fruit into old age;
    even in winter, they will be green and full of sap
15 To display that the Eternal is righteous.
    He is my rock, and there is no shadow of evil in Him.

2 Kings 14:1-14

14 During the second year of Joash (son of Joahaz, Israel’s king), Amaziah (son of Joash, Judah’s king) inherited the throne in Judah. Amaziah was 25 years old when he took the throne, and he sat upon it in Jerusalem for 29 years. Amaziah’s mother was Jehoaddin of Jerusalem. Amaziah did what was good in the Eternal’s eyes, but not to the extent that his forefather David had. Amaziah was a lot more like his father, Joash, than he was like David, for he was not as devoted to the Lord as David was. But the high places were not destroyed. They remained standing, and everyone continued to offer sacrifices and burn incense there.

As soon as Amaziah inherited the throne, he crushed all the servants who participated in the assassination of his father, King Joash. But he left the sons of the murderers alive because of the Eternal’s command written in Moses’ book of laws, “Fathers should not be killed because of the sins of their sons, and sons should not be killed because of the sins of their fathers. Every man is to be held accountable for his own sins.”[a]

Amaziah crushed 10,000 Edomites while fighting in the valley of Salt, and he won Sela in battle and renamed it Joktheel. That name remains today.

Amaziah sent messengers to Jehoash, Israel’s king, who was the son of Jehoahaz (Jehu’s son).

Amaziah’s Message: Let’s see how brave you are; I challenge you to come meet me face-to-face.

Jehoash’s reply: There was a thornbush in Lebanon that said to the cedar tree in Lebanon, “Hand your daughter over to my son as a wife.” But a wild animal in Lebanon walked by about that time and destroyed the thornbush.

10 You have crushed Edom, but your heart has become swollen with pride. Take pleasure in what you have already won, and delight in your home for a while. Why would you want to stir up unnecessary troubles and have yourself and Judah taste defeat?

11 But Amaziah was stubborn and did not listen to Jehoash’s advice. So Jehoash (Israel’s king) went to meet Amaziah (Judah’s king) face-to-face at Beth-shemesh, in the land of Judah. 12 Israel won the victory, and Judah was left defeated. Then both went back to their own tents. 13 Jehoash (Israel’s king) took Amaziah (Judah’s king) captive at Beth-shemesh and brought him to Jerusalem. Jehoash demolished a large part of the Jerusalem Wall—from the Ephraim Gate to the Corner Gate, 600 feet in all. 14 He then took possession of all the precious valuables he could find—the gold, silver, and objects that were in the Eternal’s temple and in the king’s palace treasuries. He also took hostages and then went back to Samaria.

Mark 4:1-20

1-2 Jesus went out again to teach by the Sea of Galilee. When the crowd became unmanageable, He climbed aboard a boat and sat down to teach the people listening on the shore by telling them parables. One of His teachings went like this:

Jesus: Listen! A farmer went out and sowed his seed. As he scattered it, one seed fell along the hardened path, and a bird flapped down and snapped it up. One seed fell onto rocky places where the soil was thin, so it sprang up quickly. But when the hot sun scorched the fragile stems and leaves, the seedling withered because its roots didn’t go deep in the soil. One of the seeds fell among the weeds and thorns, which crowded the seedling out of producing a crop. And the rest of the seeds fell in good, rich soil. When they sprouted, the plants grew and produced a crop 30, 60, even 100 times larger than expected for every seed that the farmer had sown.

All who have ears to hear, let them listen.

10 When they were alone, the twelve and others close to Him asked why He always taught in parables instead of explaining His teachings clearly.

Jesus: 11 God has let you in on the inside story regarding the workings of the Kingdom—the hidden meanings. But the crowds—I teach them in parables 12 as the prophet Isaiah predicted,

    So that when they look, they see and yet do not understand.
        When they hear, they listen and yet do not comprehend.
    Otherwise, they might really turn and be forgiven.[a]

This makes the disciples scratch their heads. Why would He want to hide the truth from some people? His teachings are hard enough without putting them into parables.

13 Do you mean to say that you didn’t understand My parable of the sower? That was the key parable. If you don’t see what I was trying to teach there, how will you be able to understand any of the others?

14 The seed the farmer is sowing is the good news, God’s word. 15 Some people are the seed thrown onto the path, and the tempter snaps up the word before it can even take root. 16 Others are the seed thrown among the rocks. Those people hear the word and receive it immediately with joy and enthusiasm; 17 but without deep roots, doubt, trouble, or persecution instantly withers their faith. 18 Still others are the seed tossed among weeds and brambles. The word has reached them, 19 but the things of this life—the worries, the drive for more and more, the desire for other things—those things cluster around close and choke the life of God out of them until they cannot produce. 20 But those last seeds—those sown into good soil? Those people hear the word, accept it, meditate on it, act on it, and bear fruit—a crop 30, 60, or 100 times larger than the farmer dropped to earth.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.