Revised Common Lectionary (Complementary)
8 Then they heard the sound of the Eternal God walking in the cool misting shadows of the garden. The man and his wife took cover among the trees and hid from the Eternal God.
The story of humanity’s sin begins with a tree and ends on a tree: first, the tree of the knowledge of good and evil; and finally, the cross on which Jesus dies. The first tree offers fruit that leads to death, but the second offers a death that leads to eternal life.
God (calling to Adam): 9 Where are you?
Adam: 10 When I heard the sound of You coming in the garden, I was afraid because I am naked. So I hid from You.
God: 11 Who told you that you are naked? Have you eaten from the tree in the center of the garden, the very one I commanded you not to eat from?
Adam (pointing at the woman): 12 It was she! The woman You gave me as a companion put the fruit in my hands, and I ate it.
Since Adam and Eve, people have been blaming others for their mistakes. Adam has the audacity to blame God for his.
God (to the woman): 13 What have you done?
Eve: It was the serpent! He tricked me, and I ate.
14 God (to the serpent): What you have done carries great consequences.
Now you are cursed more than cattle or wild beasts.
You will writhe on your belly forever,
consuming the dust out of which man was made.
15 I will make you and your brood enemies
of the woman and all her children;
The woman’s child will stomp your head,
and you will strike his heel.
Psalm 130
A song for those journeying to worship.
1 From the depths of disaster I appeal to You, O Eternal One:
2 Lord, hear my cry!
Attune Your ears to my humble prayer!
3 If You, Eternal One, recorded each offense,
Lord, who on earth could stand innocent?
4 But with You forgiveness exists;
that’s why true respect of You might flow.
5 So I wait for the Eternal—my soul awaits rescue—
and I put my hope in His transforming word.
6 My soul waits for the Lord to break into the world
more than night watchmen expect the break of day,
even more than night watchmen expect the break of day.
7 O Israel, ground your hope in the Eternal.
For in the Eternal lives the most loyal love,
and with Him comes the most abundant redemption.
8 He will ransom Israel
from all the sinful acts that stole you away.
Jesus’ death is the means to new life for others. Similarly when believers suffer for others as Jesus did, their suffering is an avenue for God’s life to transform situations.
13 We share the same spirit of faith as the one who wrote the psalm, “I believed; therefore I spoke.”[a] We also believe, and that belief leads us to acknowledge 14 that the same God who resurrected the Lord Jesus will raise us with Jesus and will usher us all together into His presence. 15 All of this is happening for your good. As grace is spread to the multitudes, there is a growing sound of thanks being uttered by those relishing in the glory of God.
16 So we have no reason to despair. Despite the fact that our outer humanity is falling apart and decaying, our inner humanity is breathing in new life every day. 17 You see, the short-lived pains of this life are creating for us an eternal glory that does not compare to anything we know here. 18 So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.
In chapter 3, Paul explains how the Spirit transforms believers so they are conformed to the image of Jesus. He now clarifies that this change means believers embody Jesus’ death through suffering and participate in His present, risen life. This life is ultimately experienced through the resurrection of the body in the future, but it also consists of an inward renewal in the midst of the challenges and troubles of daily existence. Our hope is, therefore, not a release from our bodies but a resurrection of our bodies so that the life inside us now will show outside as well. While we still suffer, this hope of bodily resurrection is a matter of faith.
5 We know that if our earthly house—a mere tent that can easily be taken down—is destroyed, we will then live in an eternal home in the heavens, a building crafted by divine—not human—hands.
20 Jesus and His disciples went into a house to eat, but so many people pressed in to see Jesus that they could not be served. 21 When Jesus’ family heard about this craziness, they went to drag Him out of that place.
Jesus’ Family (to one another): Jesus has lost His mind.
22 The scribes, for their part, came down from Jerusalem and spread the slander that Jesus was in league with the devil.
Scribes: That’s how He casts out demons. He’s casting them out by the power of Beelzebul—the ancient Philistine god—the prince of demons.
23 When Jesus heard this, He tried to reason with them using parables.
Jesus: Listen. How can Satan drive out Satan? 24 A kingdom that makes war against itself will collapse. 25 A household divided against itself cannot stand. 26 If Satan opposes himself, he cannot stand and is finished.
27 If you want to break into the house of a strong man and plunder it, you have to bind him first. Then you can do whatever you want with his possessions. 28 Listen, the truth is that people can be forgiven of almost anything. God has been known to forgive many things, even blasphemy. 29 But speaking evil of the Spirit of God is an unforgivable sin that will follow you into eternity.
30 He said this because the scribes were telling people that Jesus got His power from dark forces instead of from God.
Popularity is often a dangerous thing, particularly in a land occupied by Roman soldiers. As Jesus’ ministry grows, some of His friends and family start to get nervous: they wonder if He has “lost His mind” entirely. They just can’t understand what is happening and why He is so important. It doesn’t seem right—the boy next door from Nazareth receiving so much attention. In fact, they are so uncomfortable with it that they decide to intervene and take Him home.
But Jesus’ family isn’t the only group concerned about Him. The Pharisees are doing their best to spread doubt about His authority with the worst accusations possible: His power to heal comes from the devil himself. They are attacking Him publicly and questioning His identity as the Anointed One.
31 When Jesus’ mother and brothers arrived, they couldn’t break through the crowd, so they sent word in to Jesus that He should come out to them. 32 The crowd was pressed in tight around Him when He received the message, “Your mother and brothers [and sisters][a] are waiting outside for You.”
33 Jesus looked around.
Jesus (answering them): Who are My mother and brothers?
He called into the silence. No one spoke.
34 At last His gaze swept across those gathered close, and Jesus smiled.
Jesus: You, here, are My mother and My brothers! 35 Whoever does the will of God is My true family.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.