Old/New Testament
Psalm 129
A Song of [a]Ascents.
1 Many a time and much have they afflicted me from my youth up—let Israel now say—
2 Many a time and much have they afflicted me from my youth up, yet they have not prevailed against me.
3 The plowers plowed upon my back; they made long their furrows.
4 The Lord is [uncompromisingly] righteous; He has cut asunder the thick cords by which the wicked [enslaved us].
5 Let them all be put to shame and turned backward who hate Zion.
6 Let them be as the grass upon the housetops, which withers before it grows up,
7 With which the mower fills not his hand, nor the binder of sheaves his bosom—
8 While those who go by do not say, The blessing of the Lord be upon you! We bless you in the name of the Lord!
Psalm 130
A Song of [b]Ascents.
1 Out of the depths have I cried to You, O Lord.
2 Lord, hear my voice; let Your ears be attentive to the voice of my supplications.
3 If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand?(A)
4 But there is forgiveness with You [just what man needs], that You may be reverently feared and worshiped.(B)
5 I wait for the Lord, I expectantly wait, and in His word do I hope.
6 I am looking and waiting for the Lord more than watchmen for the morning, I say, more than watchmen for the morning.
7 O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption.
8 And He will redeem Israel from all their iniquities.
Psalm 131
A Song of [c]Ascents. Of David.
1 Lord, my heart is not haughty, nor my eyes lofty; neither do I exercise myself in matters too great or in things too wonderful for me.
2 Surely I have calmed and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me [ceased from fretting].
3 O Israel, hope in the Lord from this time forth and forever.
11 Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah).
2 I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you.
3 But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God.
4 Any man who prays or prophesies (teaches, refutes, reproves, admonishes, and comforts) with his head covered dishonors his Head (Christ).
5 And any woman who [publicly] prays or prophesies (teaches, refutes, reproves, admonishes, or comforts) when she is bareheaded dishonors her head (her husband); it is the same as [if her head were] shaved.
6 For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head].
7 For a man ought not to wear anything on his head [in church], for he is the image and [reflected] glory of God [[a]his function of government reflects the majesty of the divine Rule]; but woman is [the expression of] man’s glory (majesty, preeminence).(A)
8 For man was not [created] from woman, but woman from man;(B)
9 Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man.(C)
10 [b]Therefore she should [be subject to his authority and should] have a covering on her head [as a token, a symbol, of her submission to authority, [c]that she may show reverence as do] the angels [and not displease them].
11 Nevertheless, in [the plan of] the Lord and from His point of view woman is not apart from and independent of man, nor is man aloof from and independent of woman;
12 For as woman was made from man, even so man is also born of woman; and all [whether male or female go forth] from God [as their Author].
13 Consider for yourselves; is it proper and decent [according to your customs] for a woman to offer prayer to God [publicly] with her head uncovered?
14 Does not [d]the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,
15 But if a woman has long hair, it is her ornament and glory? For her hair is given to her for a covering.
16 Now if anyone is disposed to be argumentative and contentious about this, we hold to and recognize no other custom [in worship] than this, nor do the churches of God generally.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation