Old/New Testament
Psalm 81
To the Chief Musician; set to Philistine lute, or [possibly] a particular Gittite tune. [A Psalm] of Asaph.
1 Sing aloud to God our Strength! Shout for joy to the God of Jacob!
2 Raise a song, sound the timbrel, the sweet lyre with the harp.
3 Blow the trumpet at the New Moon, at the full moon, on our feast day.
4 For this is a statute for Israel, an ordinance of the God of Jacob.
5 This He ordained in Joseph [the [a]savior] for a testimony when He went out over the land of Egypt. The speech of One Whom I knew not did I hear [saying],
6 I removed his shoulder from the burden; his hands were freed from the basket.
7 You called in distress and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah [pause, and calmly think of that]!(A)
8 Hear, O My people, and I will admonish you—O Israel, if you would listen to Me!
9 There shall no strange god be among you, neither shall you worship any alien god.
10 I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.
11 But My people would not hearken to My voice, and Israel would have none of Me.
12 So I gave them up to their own hearts’ lust and let them go after their own stubborn will, that they might follow their own counsels.(B)
13 Oh, that My people would listen to Me, that Israel would walk in My ways!
14 Speedily then I would subdue their enemies and turn My hand against their adversaries.
15 [Had Israel listened to Me in Egypt, then] those who hated the Lord would have come cringing before Him, and their defeat would have lasted forever.
16 [God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.
Psalm 82
A Psalm of Asaph.
1 God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.
2 How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!
3 Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.
4 Deliver the poor and needy; rescue them out of the hand of the wicked.
5 [The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.
6 I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.(C)
7 But you shall die as men and fall as one of the princes.
8 Arise, O God, judge the earth! For to You belong all the nations.(D)
Psalm 83
A song. A Psalm of Asaph.
1 Keep not silence, O God; hold not Your peace or be still, O God.
2 For, behold, Your enemies are in tumult, and those who hate You have raised their heads.(E)
3 They lay crafty schemes against Your people and consult together against Your hidden and precious ones.
4 They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.
5 For they have consulted together with one accord and one heart; against You they make a covenant—
6 The tents of Edom and the Ishmaelites, of Moab and the Hagrites,
7 Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.
8 Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
9 Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,(F)
10 Who perished at Endor, who became like manure for the earth.
11 Make their nobles like Oreb and Zeeb, yes, all their princes as Zebah and Zalmunna,(G)
12 Who say, Let us take possession for ourselves of the pastures of God.
13 O my God, make them like whirling dust, like stubble or chaff before the wind!
14 As fire consumes the forest, and as the flame sets the mountains ablaze,
15 So pursue and afflict them with Your tempest and terrify them with Your tornado or hurricane.
16 Fill their faces with shame, that they may seek, inquire for, and insistently require Your name, O Lord.
17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,
18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.
19 You will say then, Branches were broken (pruned) off so that I might be grafted in!
20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).
23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [a]full number of the ingathering of the Gentiles has come in,
26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.(A)
27 And this will be My covenant (My agreement) with them when I shall take away their sins.(B)
28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]
30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,
31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].
32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!
34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?(C)
35 Or who has first given God anything that he might be paid back or that he could claim a recompense?
36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).
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