Old/New Testament

Psalm 126

A Song of ^[a]Ascents.

¹ When the Lord brought back the captives [who returned] to Zion, we were like those who dream [it seemed so unreal].^(A)

² Then were our mouths filled with laughter, and our tongues with singing. Then they said among the nations, The Lord has done great things for them.

³ The Lord has done great things for us! We are glad!

⁴ Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].

⁵ They who sow in tears shall reap in joy and singing.

⁶ He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.

Psalm 127

A Song of ^[b]Ascents. Of Solomon.

¹ Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.^(B)

² It is vain for you to rise up early, to take rest late, to eat the bread of [anxious] toil—for He gives [blessings] to His beloved in sleep.

³ Behold, children are a heritage from the Lord, the fruit of the womb a reward.^(C)

⁴ As arrows are in the hand of a warrior, so are the children of one’s youth.

⁵ Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city’s] gate.

Psalm 128

A Song of ^[c]Ascents.

¹ Blessed (happy, fortunate, to be envied) is everyone who fears, reveres, and worships the Lord, who walks in His ways and lives according to His commandments.^(D)

² For you shall eat [the fruit] of the labor of your hands; happy (blessed, fortunate, enviable) shall you be, and it shall be well with you.

³ Your wife shall be like a fruitful vine in the innermost parts of your house; your children shall be like olive plants round about your table.

⁴ Behold, thus shall the man be blessed who reverently and worshipfully fears the Lord.

⁵ May the Lord bless you out of Zion [His sanctuary], and may you see the prosperity of Jerusalem all the days of your life;

⁶ Yes, may you see your children’s children. Peace be upon Israel!

¹⁹ What do I imply then? That food offered to idols is [intrinsically changed by the fact and amounts to] anything or that an idol itself is a [living] thing?

²⁰ No, I am suggesting that what the pagans sacrifice they offer [in effect] to demons (to evil spiritual powers) and not to God [at all]. I do not want you to fellowship and be partners with diabolical spirits [by eating at their feasts].^(A)

²¹ You cannot drink the Lord’s cup and the demons’ cup. You cannot partake of the Lord’s table and the demons’ table.

²² Shall we thus provoke the Lord to jealousy and anger and indignation? Are we stronger than He [that we should defy Him]?^(B)

²³ All things are legitimate [permissible—and we are free to do anything we please], but not all things are helpful (expedient, profitable, and wholesome). All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life].

²⁴ Let no one then seek his own good and advantage and profit, but [rather] each one of the other [let him seek the welfare of his neighbor].

²⁵ [As to meat offered to idols] eat anything that is sold in the meat market without raising any question or investigating on the grounds of conscientious scruples,

²⁶ For the [whole] earth is the Lord’s and everything that is in it.^(C)

²⁷ In case one of the unbelievers invites you to a meal and you want to go, eat whatever is served to you without examining into its source because of conscientious scruples.

²⁸ But if someone tells you, This has been offered in sacrifice to an idol, do not eat it, out of consideration for the person who informed you, and for conscience’s sake—

²⁹ I mean for the sake of his conscience, not yours, [do not eat it]. For why should another man’s scruples apply to me and my liberty of action be determined by his conscience?

³⁰ If I partake [of my food] with thankfulness, why am I accused and spoken evil of because of that for which I give thanks?

³¹ So then, whether you eat or drink, or whatever you may do, do all for the honor and glory of God.

³² Do not let yourselves be [hindrances by giving] an offense to the Jews or to the Greeks or to the church of God [^[a]do not lead others into sin by your mode of life];

³³ Just as I myself strive to please [to accommodate myself to the opinions, desires, and interests of others, adapting myself to] all men in everything I do, not aiming at or considering my own profit and advantage, but that of the many in order that they may be saved.