Old/New Testament
Psalm 63
A Psalm of David; when he was in the Wilderness of Judah.
1 O God, You are my God, earnestly will I seek You; my inner self thirsts for You, my flesh longs and is faint for You, in a dry and weary land where no water is.
2 So I have looked upon You in the sanctuary to see Your power and Your glory.
3 Because Your loving-kindness is better than life, my lips shall praise You.
4 So will I bless You while I live; I will lift up my hands in Your name.
5 My whole being shall be satisfied as with marrow and fatness; and my mouth shall praise You with joyful lips
6 When I remember You upon my bed and meditate on You in the night watches.
7 For You have been my help, and in the shadow of Your wings will I rejoice.
8 My whole being follows hard after You and clings closely to You; Your right hand upholds me.
9 But those who seek and demand my life to ruin and destroy it shall [themselves be destroyed and] go into the lower parts of the earth [into the underworld of the dead].
10 They shall be given over to the power of the sword; they shall be a prey for foxes and jackals.
11 But the king shall rejoice in God; everyone who swears by Him [that is, who binds himself by God’s authority, acknowledging His supremacy, and devoting himself to His glory and service alone; every such one] shall glory, for the mouths of those who speak lies shall be stopped.
Psalm 64
To the Chief Musician. A Psalm of David.
1 Hear my voice, O God, in my complaint; guard and preserve my life from the terror of the enemy.
2 Hide me from the secret counsel and conspiracy of the ungodly, from the scheming of evildoers,
3 Who whet their tongues like a sword, who aim venomous words like arrows,
4 Who shoot from ambush at the blameless man; suddenly do they shoot at him, without self-reproach or fear.
5 They encourage themselves in an evil purpose, they talk of laying snares secretly; they say, Who will discover us?
6 They think out acts of injustice and say, We have accomplished a well-devised thing! For the inward thought of each one [is unsearchable] and his heart is deep.
7 But God will shoot an unexpected arrow at them; and suddenly shall they be wounded.
8 And they will be made to stumble, their own tongues turning against them; all who gaze upon them will shake their heads and flee away.
9 And all men shall [reverently] fear and be in awe; and they will declare the work of God, for they will wisely consider and acknowledge that it is His doing.
10 The [uncompromisingly] righteous shall be glad in the Lord and shall trust and take refuge in Him; and all the upright in heart shall glory and offer praise.
Psalm 65
To the Chief Musician. A Psalm of David. A song.
1 To You belongs silence (the submissive wonder of reverence which bursts forth into praise) and praise is due and fitting to You, O God, in Zion; and to You shall the vow be performed.
2 O You Who hear prayer, to You shall all flesh come.
3 Iniquities and much varied guilt prevail against me; [yet] as for our transgressions, You forgive and purge them away [make atonement for them and cover them out of Your sight]!
4 Blessed (happy, fortunate, to be envied) is the man whom You choose and cause to come near, that he may dwell in Your courts! We shall be satisfied with the goodness of Your house, Your holy temple.
5 By fearful and glorious things [that terrify the wicked but make the godly sing praises] do You answer us in righteousness (rightness and justice), O God of our salvation, You Who are the confidence and hope of all the ends of the earth and of those far off on the seas;
6 Who by [Your] might have founded the mountains, being girded with power,
7 Who still the roaring of the seas, the roaring of their waves, and the tumult of the peoples,
8 So that those who dwell in earth’s farthest parts are afraid of [nature’s] signs of Your presence. You make the places where morning and evening have birth to shout for joy.
9 You visit the earth and saturate it with water; You greatly enrich it; the river of God is full of water; You provide them with grain when You have so prepared the earth.
10 You water the field’s furrows abundantly, You settle the ridges of it; You make the soil soft with showers, blessing the sprouting of its vegetation.
11 You crown the year with Your bounty and goodness, and the tracks of Your [chariot wheels] drip with fatness.
12 The [luxuriant] pastures in the uncultivated country drip [with moisture], and the hills gird themselves with joy.
13 The meadows are clothed with flocks, the valleys also are covered with grain; they shout for joy and sing together.
6 What shall we say [to all this]? Are we to remain in sin in order that God’s grace (favor and mercy) may multiply and overflow?
2 Certainly not! How can we who died to sin live in it any longer?
3 Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
4 We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
5 For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].
6 We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
7 For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him.
10 For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].
11 Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.
12 Let not sin therefore rule as king in your mortal (short-lived, perishable) bodies, to make you yield to its cravings and be subject to its lusts and evil passions.
13 Do not continue offering or yielding your bodily members [and [a]faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and [b]faculties] to God, presenting them as implements of righteousness.
14 For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God’s favor and mercy].
15 What then [are we to conclude]? Shall we sin because we live not under Law but under God’s favor and mercy? Certainly not!
16 Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)?
17 But thank God, though you were once slaves of sin, you have become obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed.
18 And having been set free from sin, you have become the servants of righteousness (of conformity to the divine will in thought, purpose, and action).
19 I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and [c]faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and [d]faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.
20 For when you were slaves of sin, you were free in regard to righteousness.
21 But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death.
22 But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
23 For the wages which sin pays is death, but the [bountiful] free gift of God is eternal life through (in union with) Jesus Christ our Lord.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation