M’Cheyne Bible Reading Plan
The People Complain
11 Now the people became like (A)those who complain of adversity (B)in the hearing of the Lord; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and consumed some of the outskirts of the camp. 2 (C)The people therefore cried out to Moses, and Moses prayed to the Lord and the fire [a]died out. 3 So the name of that place was called [b](D)Taberah, because the fire of the Lord burned among them.
4 The (E)rabble who were among them [c]had greedy desires; and also the sons of Israel wept again and said, “(F)Who will give us [d]meat to eat? 5 (G)We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, 6 but now (H)our [e]appetite is gone. There is nothing at all [f]to look at except this manna.”
7 (I)Now the manna was like coriander seed, and its appearance like that of (J)bdellium. 8 The people would go about and gather it and grind it [g]between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of [h]cakes baked with oil. 9 (K)When the dew fell on the camp at night, the manna would fall [i]with it.
The Complaint of Moses
10 Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the Lord was kindled greatly, and [j]Moses was displeased. 11 (L)So Moses said to the Lord, “Why have You [k]been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me? 12 Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a [l](M)nurse carries a nursing infant, to the land which (N)You swore to their fathers’? 13 Where am I to get meat to give to (O)all this people? For they weep before me, saying, ‘Give us meat that we may eat!’ 14 (P)I alone am not able to carry all this people, because it is too [m]burdensome for me. 15 (Q)So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness.”
Seventy Elders to Assist
16 The Lord therefore said to Moses, “Gather for Me (R)seventy men from the elders of Israel, (S)whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you. 17 (T)Then I will come down and speak with you there, and I will take of (U)the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone. 18 Say to the people, ‘(V)Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept (W)in the ears of the Lord, saying, “Oh that someone would give us meat to eat! For we were well-off in Egypt.” Therefore the Lord will give you meat and you shall eat. 19 You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20 [n]but a whole month, until it comes out of your nostrils and becomes loathsome to you; because (X)you have rejected the Lord who is among you and have wept before Him, saying, “Why did we ever leave Egypt?”’” 21 But Moses said, “The people, among whom I am, are 600,000 on foot; yet You have said, ‘I will give them meat, so that they may eat for a whole month.’ 22 Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be gathered together for them, to be sufficient for them?” 23 The Lord said to Moses, “Is (Y)the Lord’s [o]power limited? Now you shall see whether (Z)My word will [p]come true for you or not.”
24 So Moses went out and (AA)told the people the words of the Lord. Also, he gathered seventy men of the elders of the people, and stationed them around the tent. 25 (AB)Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.
26 But two men had remained in the camp; the name of one was Eldad and the name of the [q]other Medad. And (AC)the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. 27 So a young man ran and told Moses and said, “Eldad and Medad are prophesying in the camp.” 28 Then (AD)Joshua the son of Nun, the attendant of Moses from his youth, said, “(AE)Moses, my lord, restrain them.” 29 But Moses said to him, “Are you jealous for my sake? (AF)Would that all the Lord’s people were prophets, that the Lord would put His Spirit upon them!” 30 Then Moses [r]returned to the camp, both he and the elders of Israel.
The Quail and the Plague
31 (AG)Now there went forth a wind from the Lord and it brought quail from the sea, and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp and [s]about two [t]cubits deep on the surface of the ground. 32 The people [u]spent all day and all night and all the next day, and gathered the quail (he who gathered least gathered ten [v](AH)homers) and they spread them out for themselves all around the camp. 33 (AI)While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very severe plague. 34 So the name of that place was called [w](AJ)Kibroth-hattaavah, because there they buried the people who had been greedy. 35 From Kibroth-hattaavah (AK)the people set out for Hazeroth, and they [x]remained at Hazeroth.
The Beauty and Glory of Zion.
A Song; a Psalm of the sons of Korah.
48 (A)Great is the Lord, and greatly to be praised,
In the (B)city of our God, His (C)holy mountain.
2 (D)Beautiful in elevation, (E)the joy of the whole earth,
Is Mount Zion in the far north,
The (F)city of the great King.
3 God, in her palaces,
Has made Himself known as a (G)stronghold.
4 For, lo, the (H)kings assembled themselves,
They passed by together.
5 They saw it, then they were amazed;
They were (I)terrified, they [a]fled in alarm.
6 [b]Panic seized them there,
Anguish, as of (J)a woman in childbirth.
7 With the (K)east wind
You (L)break the (M)ships of Tarshish.
8 As we have heard, so have we seen
In the city of the Lord of hosts, in the city of our God;
God will (N)establish her forever. [c]Selah.
9 We have thought on (O)Your lovingkindness, O God,
In the midst of Your temple.
10 As is Your (P)name, O God,
So is Your (Q)praise to the ends of the earth;
Your (R)right hand is full of righteousness.
11 Let Mount (S)Zion be glad,
Let the (T)daughters of Judah rejoice
Because of Your judgments.
12 Walk about Zion and go around her;
Count her (U)towers;
13 Consider her (V)ramparts;
Go through her palaces,
That you may (W)tell it to the next generation.
14 For [d]such is God,
Our God forever and ever;
He will (X)guide us [e]until death.
Rebellion of God’s People
1 The vision of Isaiah the son of Amoz concerning (A)Judah and Jerusalem, which he saw during the [a]reigns of (B)Uzziah, (C)Jotham, (D)Ahaz and (E)Hezekiah, kings of Judah.
2 (F)Listen, O heavens, and hear, O (G)earth;
For the Lord speaks,
“(H)Sons I have reared and brought up,
But they have (I)revolted against Me.
3 “An ox knows its owner,
And a donkey its master’s manger,
But Israel (J)does not know,
My people (K)do not understand.”
4 Alas, sinful nation,
People weighed down with iniquity,
[b](L)Offspring of evildoers,
Sons who (M)act corruptly!
They have (N)abandoned the Lord,
They have (O)despised the Holy One of Israel,
They have turned away [c]from Him.
5 Where will you be stricken again,
As you (P)continue in your rebellion?
The whole head is (Q)sick
And the whole heart is faint.
6 (R)From the sole of the foot even to the head
There is (S)nothing sound in it,
Only bruises, welts and raw wounds,
(T)Not pressed out or bandaged,
Nor softened with oil.
7 Your (U)land is desolate,
Your cities are burned with fire,
Your fields—strangers are devouring them in your presence;
It is desolation, as overthrown by strangers.
8 The daughter of Zion is left like a shelter in a vineyard,
Like a watchman’s hut in a cucumber field, like a besieged city.
9 (V)Unless the Lord of hosts
Had left us a few (W)survivors,
We would be like (X)Sodom,
We would be like Gomorrah.
God Has Had Enough
10 Hear (Y)the word of the Lord,
You rulers of (Z)Sodom;
Give ear to the instruction of our God,
You people of Gomorrah.
11 “(AA)What are your multiplied sacrifices to Me?”
Says the Lord.
“I [d]have had enough of burnt offerings of rams
And the fat of fed cattle;
And I take no pleasure in the blood of bulls, lambs or goats.
12 “When you come (AB)to appear before Me,
Who requires [e]of you this trampling of My courts?
13 “Bring your worthless offerings no longer,
(AC)Incense is an abomination to Me.
(AD)New moon and sabbath, the (AE)calling of assemblies—
I cannot (AF)endure iniquity and the solemn assembly.
14 “I hate your new moon festivals and your (AG)appointed feasts,
They have become a burden to Me;
I am (AH)weary of bearing them.
15 “So when you (AI)spread out your hands in prayer,
(AJ)I will hide My eyes from you;
Yes, even though you (AK)multiply prayers,
I will not listen.
(AL)Your hands are [f]covered with blood.
16 “(AM)Wash yourselves, (AN)make yourselves clean;
(AO)Remove the evil of your deeds from My sight.
(AP)Cease to do evil,
17 Learn to do good;
(AQ)Seek justice,
Reprove the ruthless,
[g](AR)Defend the orphan,
Plead for the widow.
“Let Us Reason”
18 “Come now, and (AS)let us reason together,”
Says the Lord,
“(AT)Though your sins are as scarlet,
They will be as white as snow;
Though they are red like crimson,
They will be like wool.
19 “(AU)If you consent and obey,
You will (AV)eat the best of the land;
20 “But if you refuse and rebel,
You will be (AW)devoured by the sword.”
Truly, (AX)the mouth of the Lord has spoken.
Zion Corrupted, to Be Redeemed
21 How the faithful city has become a (AY)harlot,
She who was full of justice!
Righteousness once lodged in her,
But now murderers.
22 Your silver has become dross,
Your drink diluted with water.
23 Your (AZ)rulers are rebels
And companions of thieves;
Everyone (BA)loves a bribe
And chases after rewards.
They (BB)do not [h]defend the [i]orphan,
Nor does the widow’s plea come before them.
24 Therefore the Lord [j]God of hosts,
The (BC)Mighty One of Israel, declares,
“Ah, I will be relieved of My adversaries
And (BD)avenge Myself on My foes.
25 “I will also turn My hand against you,
And will (BE)smelt away your dross as with lye
And will remove all your alloy.
26 “Then I will restore your (BF)judges as at the first,
And your counselors as at the beginning;
After that you will be called the (BG)city of righteousness,
A faithful city.”
27 Zion will be (BH)redeemed with justice
And her [k]repentant ones with righteousness.
28 But [l]transgressors and sinners will be (BI)crushed together,
And those who forsake the Lord will come to an end.
29 Surely [m]you will be ashamed of the [n](BJ)oaks which you have desired,
And you will be embarrassed at the (BK)gardens which you have chosen.
30 For you will be like an [o]oak whose (BL)leaf fades away
Or as a garden that has no water.
31 The strong man will become tinder,
His work also a spark.
Thus they shall both (BM)burn together
And there will be (BN)none to quench them.
The Old and the New
9 Now even the first covenant had (A)regulations of divine worship and (B)the earthly sanctuary. 2 For there was (C)a [a]tabernacle prepared, the [b]outer one, in which were (D)the lampstand and (E)the table and (F)the [c]sacred bread; this is called the holy place. 3 Behind (G)the second veil there was a [d]tabernacle which is called the (H)Holy of Holies, 4 having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, and (L)Aaron’s rod which budded, and (M)the tables of the covenant; 5 and above it were the (N)cherubim of glory (O)overshadowing the mercy seat; but of these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests (P)are continually entering the [f]outer [g]tabernacle performing the divine worship, 7 but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood, which he (U)offers for himself and for the [h](V)sins of the people committed in ignorance. 8 (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [i]outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food and (AB)drink and various (AC)washings, (AD)regulations for the [j]body imposed until (AE)a time of reformation.
11 But when Christ appeared as a (AF)high priest of the (AG)good things [k]to come, He entered through (AH)the greater and more perfect [l]tabernacle, (AI)not made with hands, that is to say, (AJ)not of this creation; 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy place (AN)once for all, [m]having obtained (AO)eternal redemption. 13 For if (AP)the blood of goats and bulls and (AQ)the ashes of a heifer sprinkling those who have been defiled sanctify for the [n]cleansing of the flesh, 14 how much more will (AR)the blood of Christ, who through [o](AS)the eternal Spirit (AT)offered Himself without blemish to God, (AU)cleanse [p]your conscience from (AV)dead works to serve (AW)the living God?
15 For this reason (AX)He is the (AY)mediator of a (AZ)new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been (BA)called may (BB)receive the promise of (BC)the eternal inheritance. 16 For where a [q]covenant is, there must of necessity [r]be the death of the one who made it. 17 For a [s]covenant is valid only when [t]men are dead, [u]for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been (BD)spoken by Moses to all the people according to the Law, (BE)he took the (BF)blood of the calves and the goats, with (BG)water and scarlet wool and hyssop, and sprinkled both (BH)the book itself and all the people, 20 saying, “(BI)This is the blood of the covenant which God commanded you.” 21 And in the same way he (BJ)sprinkled both the [v]tabernacle and all the vessels of the ministry with the blood. 22 And according to the [w]Law, one may (BK)almost say, all things are cleansed with blood, and (BL)without shedding of blood there is no forgiveness.
23 Therefore it was necessary for the (BM)copies of the things in the heavens to be cleansed with these, but (BN)the heavenly things themselves with better sacrifices than these. 24 For Christ (BO)did not enter a holy place made with hands, a mere copy of (BP)the true one, but into (BQ)heaven itself, now (BR)to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as (BS)the high priest enters (BT)the holy place (BU)year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since (BV)the foundation of the world; but now (BW)once at (BX)the consummation of the ages He has been (BY)manifested to put away sin [x](BZ)by the sacrifice of Himself. 27 And inasmuch as (CA)it is [y]appointed for men to die once and after this (CB)comes judgment, 28 so Christ also, having been (CC)offered once to (CD)bear the sins of many, will appear (CE)a second time for (CF)salvation (CG)without reference to sin, to those who (CH)eagerly await Him.
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