M’Cheyne Bible Reading Plan
21 And it came to pass after these things, that Navot the Yizre’eli had a kerem (vineyard), which was in Yizre’el (Jezreel), beside the heikhal (palace) Ach’av Melech Shomron.
2 And Ach’av spoke unto Navot, saying, Give me thy kerem (vineyard), that I may have it for an herb gan (garden), because it is karov (near) unto my Bais; and I will give thee in exchange for it a tov kerem (better vineyard) than it; or, if it seem tov in thine eyes, I will give thee the worth of it in kesef.
3 And Navot said to Ach’av, Chalilah li me’Hashem (far be it from me before Hashem), that I should give the nachalat Avoti unto thee.
4 And Ach’av came into his Bais sar veza’ef (sullen and dejected) because of the davar which Navot the Yizre’eli had spoken to him; for he had said, I will not give thee the nachalat avoti. And he lay down upon his mittah, and turned away his face, and would eat no lechem.
5 But Izevel his isha came to him, and said unto him, Mah zeh (What [is] this?) Thy ruach is sarah (sullen), that thou eatest no lechem?
6 And he said unto her, Because I spoke unto Navot the Yizre’eli and said unto him, Give me thy kerem (vineyard) for kesef; or else, if it please thee, I will give thee another kerem (vineyard) in its place; but he answered, I will not give thee my kerem (vineyard).
7 And Izevel his isha said unto him, What a grand sovereign over Yisroel you are! Arise, and eat lechem, and let thine lev be cheerful; I will give thee the kerem (vineyard) of Navot the Yizre’eli.
8 So she wrote sefarim (letters) b’shem Ach’av, and sealed them with his chotam (seal), and sent the sefarim unto the zekenim and to the chorim (nobles, rulers) that were in his city, dwelling with Navot.
9 And she wrote in the sefarim, saying, Proclaim a tzom, and set Navot on high among the people;
10 And seat two men, bnei beliyaal, opposite him, to bear witness against him, saying, Thou didst upon Elohim and Melech make a [blasphemous] brocha! And then take him out, and stone him, that he may die.
11 And the anashim of his city, even the zekenim and the chorim (nobles) who were the inhabitants in his city, did just as Izevel had sent unto them, and just as it was written in the sefarim which she had sent unto them.
12 They proclaimed a tzom, and seated Navot on high among the people.
13 And there came in two anashim, bnei beliyaal, and sat opposite him; and the anashim of beliyaal witnessed against him, even against Navot, in the presence of the people, saying, Navot blasphemed Elohim vaMelech! Then they took him forth outside of the Ir, and stoned him with stones, that he died.
14 Then they sent to Izevel, saying, Navot is stoned, and is dead.
15 And it came to pass, when Izevel heard that Navot was stoned, and was dead, that Izevel said to Ach’av, Arise, take possession of the kerem of Navot the Yizre’eli, which he refused to give thee for kesef; for Navot is not chai (alive), but met (dead).
16 And it came to pass, when Ach’av heard that Navot was dead, that Ach’av rose up to go down to the kerem of Navot the Yizre’eli, to take possession of it.
17 And the Devar Hashem came to Eliyahu the Tishbi, saying,
18 Arise, go down to meet Ach’av Melech Yisroel, which is in Shomron; hinei, he is in the kerem of Navot, where he has gone down to take [inheritance] possession of it.
19 And thou shalt speak unto him, saying, Thus saith Hashem, Hast thou committed murder, then also hast thou inherited? And thou shalt speak unto him, saying, Thus saith Hashem, In the makom (place) where kelavim licked the dahm Navot shall kelavim lick thy dahm also, even thine.
20 And Ach’av said to Eliyahu, Hast thou found me, O mine oyev? And he answered, I have found thee; because thou hast sold thyself to work rah in front of the eyes of Hashem.
21 Hineni, I will bring ra’ah upon thee, and will utterly sweep thee away, and will cut off from Ach’av mashtin b’kir (him that urinates against a wall, i. e., all males), atzur (bond) and azuv (free) in Yisroel,
22 And will make thine Bais like the Bais Yarov‘am Ben Nevat, and like the Bais Ba’asha Ben Achiyah, for the provocation wherewith thou hast provoked Me to anger, and caused Yisroel to sin.
23 And of Izevel also spoke Hashem, saying, The kelavim shall devour Izevel by the wall of Yizre’el.
24 Him of Ach’av that dieth in the Ir the kelavim shall devour; and him that dieth in the sadeh shall the oph haShomayim devour.
25 But there was none like unto Ach’av, which did sell himself to work rah before the eyes of Hashem, whom Izevel his isha urged on.
26 And he acted monstrously in going after gillulim (idols), according to all things as did HaEmori, whom Hashem drove out before the Bnei Yisroel.
27 And it came to pass, when Ach’av heard those words, that he tore his begadim, put sackcloth upon his basar, did a tzom, lay in sackcloth, and walked about subdued.
28 And the Devar Hashem came to Eliyahu the Tishbi, saying,
29 Seest thou how Ach’av humbleth himself before Me? because he humbleth himself before Me, I will not bring hara’ah in his days: but in the yamim bno will I bring ra’ah (disaster) upon his Bais [See 2Kgs 9:23-26].
4 Lemaskana (finally), Achim b’Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as from us (Moshiach’s Shlichim) you received (as authoritative halachic tradition, as the Messianic teaching to be followed) how it is necessary for you to be fier zich (comport oneself) in your derech (way of life) and to please Hashem (just as you in fact are doing), so you should abound more and more.
2 For you have da’as what mitzvot (commandments) we gave you through [Moshiach] Adoneinu Yehoshua.
3 For this is the ratzon Hashem (the will of G-d), your kedushah (holiness), your consecration, that you abstain from zenut (fornication),
4 That each one of you [as Kadoshim] have da’as of how to control your own k’li (vessel) in kedushah and kavod,
5 Not in the passion of ta’avah (evil desire, lust) like Goyim who do not have da’as of Hashem;
6 That no man commit peysha and take advantage of one of his Achim b’Moshiach in this [sexual] matter, because Hashem is the Nokem (Avenger) concerning all these things, just as also we told you before and warned you.
7 For [as far as our bechirah (election) is concerned], Hashem did not summon us for tu’ma (uncleanness) but in kedushah (holiness).
8 Therefore, the one rejecting this mitzvah (commandment) does not reject Bnei Adam but Hashem who gives to you His Ruach Hakodesh.
9 Concerning the matter of ahavah shel achvah (brotherly love), you have no need that we write you, for you yourselves are limudei Elohim (taught of G-d) to have ahavah (agape) one for another.
10 For indeed this you do toward all the Achim b’Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more.
11 And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you.
12 The tachlis (purpose) is that the way you fier zich (comport oneself) in your derech (way of life) be conducted properly toward outsiders and that you might not be nitzrach (needy).
13 We do not want you to lack da’as, Chaverim, concerning those who have "fallen asleep." The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope).
14 For, if we have an Ani Ma’amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him [Moshiach] those who have fallen asleep through Yehoshua.
15 For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bi’as (Coming, Parousia of) Moshiach Adoneinu, may in no way be kodem (preceding) those who have fallen asleep.
16 For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first.
17 Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be.
18 Therefore, give chozek (strength) and speak divrei chizzuk (words of encouragement), comforting one another with these words.
3 Nevuchadnetzar the king made a tzelem of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon.
2 Then Nevuchadnetzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, to come to the dedication of the tzelem which Nevuchadnetzar the king had set up.
3 Then the satraps, the prefects, and governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, were gathered together unto the dedication of the tzelem that Nevuchadnetzar the king had set up; and they stood before the tzelem that Nevuchadnetzar had set up.
4 Then a karoz (herald) cried aloud, To you it is ommanded, O people, nations, and languages,
5 That at what time ye hear the sound of the horn, flute, harp, lyre, psaltery, pipes, and all kinds of music, ye fall down and worship the golden tzelem that Nevuchadnetzar the king hath set up;
6 And whoso falleth not down and worshipeth shall the same hour be cast into the midst of a burning fiery attun (furnace).
7 Therefore at that time, when all the people heard the sound of the horn, flute, harp, lyre, psaltery, and all kinds of music, all the people, the nations, and the languages, fell down and worshiped the golden tzelem that Nevuchadnetzar the king had set up.
8 Wherefore at that time certain Kasdim (Chaldeans) came near, and accused the Yehudim.
9 They spoke and said to the king Nevuchadnetzar, O king, live for ever.
10 Thou, O king, hast made a decree, that every man that shall hear the sound of the horn, flute, harp, lyre, psaltery, and pipes, and all kinds of music, shall fall down and worship the golden tzelem;
11 And whoso falleth not down and worshipeth, that he should be cast into the midst of a burning fiery attun (furnace).
12 There are certain Yehudim whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have disregarded thee; they serve (pay-lammed-chet, serve as deity) not thy g-ds, nor worship the golden tzelem which thou hast set up.
13 Then Nevuchadnetzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
14 Nevuchadnetzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do ye not serve my g-ds, nor worship the golden tzelem which I have set up?
15 Now if ye be ready that at what time ye hear the sound of the horn, flute, harp, lyre, psaltery, and pipes, and all kinds of music, ye fall down and worship the tzelem which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery attun; and who is that G-d that shall deliver you out of my hands?
16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nevuchadnetzar, we are not needful to answer thee in this matter.
17 If it be so, Eloheinu whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king.
18 But if not, be it known unto thee, O king, that we will not be the ones serving as deity (pey-lammed-chet) thy g-ds, nor worship the golden tzelem which thou hast set up.
19 Then was Nevuchadnetzar full of fury, and the expression on his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the attun seven times hotter than usual.
20 And he commanded certain gibborim (mighty men) of valor that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery attun.
21 Then these anashim (men) were bound in their mantles, their tunics, and their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.
22 Therefore because the king’s commandment was severe, and the furnace exceedingly hot, the flames of the eish (fire) violently killed those men that took up Shadrach, Meshach, and Abednego.
23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
24 Then Nevuchadnetzar the king was astonished, and rose up in haste, and spoke, and said unto his counselors, Did not we cast shloshah anashim (three men) bound into the midst of the eish (fire)? They answered and said unto the king, True, O king.
25 He answered and said, Lo, I see anashim arba’ah (four men) free (not bound, loose), walking in the midst of the eish (fire), and they have no hurt; and the form of the fourth is like the Bar Elohin (Ben Elohim, Hebrew).
26 Then Nevuchadnetzar came near to the door of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abednego, ye servants of El Elyon (G-d Most High), come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the eish (fire).
27 And the satraps, governors, and administrators, and the king’s counselors, being gathered together, saw these men, upon whose bodies the eish (fire) had no power, nor was a hair of their head singed, neither were their garments affected, nor the smell of eish (fire) had passed on them.
28 Then Nevuchadnetzar spoke, and said, Baruch Elohim shel Shadrach, Meshach, and Abednego, Who hath sent His malach, and delivered His servants that trusted in Him, and frustrated the king’s word, and yielded their bodies, that they might not serve ([as deity], peylammed-chet) nor worship any g-d, except their own G-d.
29 Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the G-d of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a pile of rubble, because there is no other g-d that can deliver like this.
30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).
2 Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;
3 And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).
4 They wandered in the midbar in a desolate region; they found no derech to an ir moshav (inhabited city).
5 Re’evim (hungry) and tzeme’im (thirsty), their nefesh fainted within them.
6 Then they cried unto Hashem in their tzoros, and He delivered them out of their distresses.
7 And He led them forth by the derech yesharah that they might go to an ir moshav.
8 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
9 For He satisfieth the longing nefesh, and filleth the hungry nefesh with the tov.
10 Such as sit in choshech and in tzalmavet, being bound in oni and barzel (iron);
11 Because they rebelled against the words of G-d, and despised the atzat Elyon (counsel of the Most High);
12 Therefore He brought down their lev with amal (toil); they stumbled, and there was no ozer (helper).
13 Then they cried out unto Hashem in their tzoros, and He saved them out of their distresses.
14 He brought them out of choshech and tzalmavet, and broke apart their chains.
15 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
16 For He hath broken down the dlatot nechoshet, and cut asunder the bars of barzel (iron).
17 Fools because of their derech peysha, and because of their avonot (iniquities), were afflicted.
18 Their nefesh abhorreth all manner of ochel (food); and they drew near unto the sha’arei mavet (gates of death).
19 Then they cried unto Hashem in their tzoros, and He saveth them out of their distresses.
20 He sent His Davar, and healed them, and delivered them from their destructions [See Yn 1:1, 14; Mt 4:23].
21 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
22 And let them sacrifice the zivkhei todah (sacrifices of thanksgiving), and recount His works with joyful singing.
23 They that go down to the yam in oniyot (ships), that do business on mayim rabbim (great waters);
24 These have seen the ma’asei Hashem, and His nifla’ot (wonders) in the deep.
25 For He commandeth, and raiseth up a ruach sa’arah (stormy wind), which lifteth up the galim (waves) thereof.
26 They [the galim] mount up to Shomayim, they went down again to the tehomot (depths); their nefesh melted in ra’ah (peril, trouble).
27 They reeled and staggered like a shikkor, and were at their wit’s end.
28 Then they cried unto Hashem in their tzoros, and He brought them out of their distresses.
29 He made the sa’arah (storm) a calm, so that the galim (waves) thereof were still [Mk 4:41].
30 Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).
31 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
32 Let them exalt Him also in the Kehal Am, and praise Him in the moshav zekenim (council of the elders).
33 He turneth neharot (rivers) into a midbar, and the springs of water into dry ground;
34 An eretz p’ri (fruitful land) into salt wasteland, because of the wickedness of them that dwell therein.
35 He turneth the midbar into an agam (pool, lake) of mayim, and dry ground into springs of water.
36 And there He maketh the hungry to dwell, that they may found an ir moshav (an inhabited city);
37 And sow the sadot, and plant kramim, and acquire p’ri tevu’ah (fruits of increase).
38 He made a brocha on them also, so that they are multiplied greatly; and He doth not permit their behemah to decrease.
39 Again, they are diminished and brought low through otzer (oppression), ra’ah (calamity, peril, trouble) and yagon (sorrow, grief).
40 He poureth contempt upon nedivim (nobles), and causeth them to wander in the wilderness, where there is no derech.
41 Yet setteth He the evyon (needy) up above oni (affliction), and maketh him mishpekhot like a tzon (flock).
42 The yesharim (upright ones) shall see it, and rejoice with simchah; and all iniquity shall shut its mouth.
43 Whosoever is chacham, and will be shomer over these things, even they shall understand the chasdei Hashem (lovingkindnesses of Hashem).
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