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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Melachim Alef 9

And it came to pass, when Sh’lomo had completed the building of the Beis Hashem, and the Bais HaMelech, and all Sh’lomo’s desire which he was pleased to do,

That Hashem appeared to Sh’lomo the second time, as He had appeared unto him at Giveon.

And Hashem said unto him, I have heard thy tefillah and thy techinnah, that thou hast made before Me; I have set apart as kodesh this Beis [HaMikdash], which thou hast built, to put Shemi there ad olam; and Mine eyes and Mine lev shall be there kol hayamim.

And if thou wilt walk before Me, just as Dovid Avicha walked, in tohm (integrity, guilelessness) of lev, and in yashar, to do according to all that I have commanded thee, and will be shomer over My chukkot and My mishpatim;

Then I will establish the kisse (throne) of thy kingdom over Yisroel l’olam, as I promised to Dovid Avicha, saying, There shall not yikaret (be cut off, fail) thee an ish upon the Kisse Yisroel.

But if ye shall at all turn from following Me, ye or your banim, and will not be shomer over My mitzvot and My chukkot which I have set before you, but go and serve elohim acherim, and hishtachaveh (worship) them;

Then will I cut off Yisroel out of the adamah which I have given them; and this Beis [HaMikdash], which I have set apart as kodesh for Shemi, will I cast out of My sight; and Yisroel shall be a mashal (proverb) and a sheninah (taunt, byword) among kol ha’ammim;

And at this Beis, which is elyon, every one that passeth by it shall be appalled, and shall hiss; and they shall say, Why hath Hashem done thus unto HaAretz Hazot, and to this Beis?

And they shall answer, Because they forsook Hashem Eloheichem who brought forth their avot out of Eretz Mitzrayim, and have taken hold upon elohim acherim, and have worshiped them, and served them; therefore hath Hashem brought upon them all this ra’ah.

10 And it came to pass at the end of esrim shanim, when Sh’lomo had built the two batim, the Beis Hashem, and the Bais HaMelech,

11 (Now Chiram Melech Tzor had furnished Sh’lomo with cedar trees and cypress trees, and with zahav, according to all his desire), that then HaMelech Sh’lomo gave Chiram esrim ir (twenty towns) in Eretz HaGalil.

12 And Chiram came out from Tzor (Tyre) to see the towns which Sh’lomo had given him; and they pleased him not.

13 And he said, What towns are these which thou hast given me, achi (my brother)? And he called them Eretz Kavul unto this day.

14 And Chiram sent to HaMelech 120 talents of zahav.

15 And this is the account of the mas (forced labor) which HaMelech Sh’lomo conscripted; to build the Beis Hashem, and his own Bais, and Millo, and the Chomat Yerushalayim, and Chatzor, and Megiddo, and Gezer.

16 For Pharaoh Melech Mitzrayim had gone up, and captured Gezer, and burned it with eish, and slain the Kena’ani that dwelt in the ir, and given it for shilluchim (going-away presents) unto his bat eshet Sh’lomo.

17 And Sh’lomo rebuilt Gezer, and Lower Beit Choron,

18 And Baalat, and Tadmor in the midbar, in the land,

19 And all the storage cities that Sh’lomo had, and cities for his merkavot, and cities for his parashim (calvary), and that which Sh’lomo desired to build in Yerushalayim, and in Levanon, and in all the eretz of his memshalet.

20 And kol haAm that were left of HaEmori (the Amorites), HaChitti (Hittites), HaPerizzi (Perizzites), HaChivi (Hivites), and Yevusi (Jebusites), which were not of the Bnei Yisroel,

21 Their banim that were left after them in HaAretz, whom the Bnei Yisroel also were not able utterly to destroy, upon those did Sh’lomo conscript mas of oved (bondservice) unto this day.

22 But of the Bnei Yisroel did Sh’lomo make no eved; but they were anshei hamilchamah, and his avadim, and his sarim, and his shalishim (captains), and commanders of his merkavot, and his parashim.

23 These were the chief of the officials that were over the melakhah (work) of Sh’lomo five hundred and fifty, harodim (the ones supervising) the people that wrought in the melakhah.

24 But Bat Pharaoh came up out of the Ir Dovid unto her Bais (Palace) which Sh’lomo had built for her; then did he build the Millo.

25 And three times in shanah did Sh’lomo offer olot and shelamim upon the Mizbe’ach which he built unto Hashem and he burned ketoret upon the Mizbe’ach that was before Hashem. So he completed the Beis.

26 And HaMelech Sh’lomo built a fleet of oniyyot in Etzyon-Gever, which is near Eilat, on the shore of the Yam Suf, in Eretz Edom.

27 And Chiram sent to the fleet of oniyyot his avadim, anshei oniyyot (shipmen, sailors) that had da’as hayam (knowledge of the sea), with the avadim of Sh’lomo.

28 And they came to Ophir, and brought back from there zahav, four hundred and twenty talents, and brought it to HaMelech Sh’lomo.

Kehillah in Ephesus 6

Yeladim, obey your horim (parents) in Adoneinu, for this is right. [MISHLE 6:20]

KABED ES AVICHA V’ES IMMECHA [SHEMOT 20:12; DEVARIM 5:16], (which is the mitzvah harishonah with a havtacha),

That it may be well with you and you will be a long time on ha’aretz.

And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof). [BERESHIS 18:19; DEVARIM 6:7; MISHLE 13:24; 22:6]

Avadim (servants), serve with mishma’at (obedience) your adonim according to the basar B’YIR’AH ("with fear") and BIRA’DAH ("with trembling") [TEHILLIM 2:11] with your levavot of erlichkeit (sincerity) as to Rebbe, Melech HaMoshiach,

Not with eye service as men-pleasers, being mehaneh (pleasing) to Bnei Adam, but as avadim (servants) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

Render your avodas kodesh service with a lev tov as avadim unto Adoneinu and not unto Bnei Adam,

Having da’as that whatever ma’aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorin.

And, adonim, do the same things to them, forbearing threatening, having da’as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (there is no partiality with Hashem). [IYOV 31:13,14]

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah. [TEHILLIM 27:14]

11 Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of Hasatan.

12 Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.

13 Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

14 Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [YESHAYAH 11:5; TEHILLIM 132:9; YESHAYAH 59:17]

15 And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah. [YESHAYAH 52:7]

16 With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of haRah (the Evil one);

17 And take the helmet of yeshu’ah and the cherev of the Ruach Hakodesh, which is the Dvar Hashem. [YESHAYAH 59:17; 49:2]

18 Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kadoshim;

19 And for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

20 On behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

21 But that you may also know my affairs, and what I am doing, Tychicus the Ach b’Moshiach and chaver and keli kodesh (minister) who is ne’eman (faithful) in Hashem,

22 Whom I sent to you for this very reason, that you may have da’as of the things concerning us and he may impart chizzuk (strengthening) to your levavot.

23 Drishat Shalom to the Achim b’Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

24 Chen v’Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.

Yechezkel 39

39 Therefore, thou Ben Adam, prophesy against Gog, and say, Thus saith Adonoi Hashem: Hineni, I am against thee, O Gog, nasi rosh Meshech and Tuval;

And I will turn thee around, and drive thee on, and will cause thee to come up from the far north, and will bring thee upon the harim of Yisroel;

And I will knock thy keshet out of thy left hand, and will cause thine khitzim to fall out of thy right hand.

Thou shalt fall upon the harim of Yisroel, thou, and all thy troops, and the peoples with thee; I will give thee unto the birds of prey of every sort, and to the beasts of the sadeh to be devoured.

Thou shalt fall upon the open sadeh; for I have spoken it, saith Adonoi Hashem.

And I will send an eish on Magog, and among them that dwell complacently secure in the coastlands; and they shall know that I am Hashem.

So will I make Shem Kodshi (Name of My Holiness, Holy Name) known in the midst of My people Yisroel; and I will not let them profane Shem Kodshi (Name of My Holiness, Holy Name) any more: and the Goyim shall know that I am Hashem Kadosh b’Yisroel.

Hinei, it is coming, and it shall be done, saith Adonoi Hashem; this is the day whereof I have spoken.

And they that dwell in the towns of Yisroel shall go forth, and shall use for fuel and set on fire the weapons, both the mogen and the bucklers, the keshet and the khitzim, and the clubs, and the spears, and they shall burn them with eish sheva shanim;

10 So that they shall take no wood [for fuel] out of the sadeh, neither cut down any out of the forests; for they shall burn the weapons with eish; and they shall plunder those that plundered them, and pillage those that looted them, saith Adonoi Hashem.

11 And it shall come to pass in that day, that I will give unto Gog a makom kever (burial place) there in Yisroel—the valley of those who pass by, east of the yam; and it shall block the path of the passersby; and there shall they bury Gog and all his multitude; and they shall call it Gey Hamon Gog.

12 And seven months shall Bais Yisroel be burying them, that they may make ha’aretz tahor.

13 Indeed, kol Am Ha’Aretz shall bury them; and it shall give them renown the day that I shall be glorified, saith Adonoi Hashem.

14 And they shall set apart anshei tamid (a regular detail of men) to work at passing through ha’aretz to bury those passing through, those bodies remaining upon the face of ha’aretz, to make it tahor; for the whole of seven months shall they make the search.

15 And the ones passing through ha’aretz, when any seeth an etzem adam (human bone), then shall he build a tziyun (marker) beside it, until the mekabberim (buriers) have buried it in the Gey Hamon Gog.

16 And also the shem of the Ir shall be Hamonah. Thus shall they make ha’aretz tahor.

17 And, thou ben adam, thus saith Adonoi Hashem: Speak unto every feathered fowl, and to every beast of the sadeh, Assemble yourselves, and come; gather yourselves on every side to My zevach (sacrificial feast) that I do sacrifice for you, even a Zevach Gadol upon the harim of Yisroel, that ye may eat basar, and drink dahm.

18 Ye shall eat the basar gibborim, and drink the dahm of the nasi’im of ha’aretz, as of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.

19 And ye shall eat chelev until ye be glutted, and drink dahm until ye be shikkaron, from My Zevach which I have sacrificed for you.

20 Thus ye shall be filled at My shulchan with susim and riders, with gibbor, and with all ish hamilchamah, saith Adonoi Hashem.

21 And I will set My Kavod among the Goyim, and kol HaGoyim shall see My mishpat that I have executed, and My yad that I have laid upon them.

22 So Bais Yisroel shall know that I am Hashem Eloheihem from that day and forward.

23 And the Goyim shall know that Bais Yisroel went into the Golus for their avon; because they were unfaithful to Me; therefore hid I My face from them, and gave them into the yad of their enemies; so fell they all by the cherev.

24 According to their tumah and according to their peysha’im have I dealt with them, and hid My face from them.

25 Therefore thus saith Adonoi Hashem: Now will I bring back the captives of Ya’akov, and have compassion upon kol Bais Yisroel, and will be jealous for Shem Kodshi (Name of My Holiness, Holy Name);

26 After that they have borne their shame, and all their unfaithfulness whereby they have been unfaithful against Me, when they dwelt securely in their adamah, and none made them afraid.

27 When I have brought them back from the nations, and regathered them out of the lands of their oyevim, and am set apart as kodesh through them in the sight of Goyim rabbim;

28 Then shall they know that I am Hashem Eloheihem, Who caused them to be led into the Golus among the Goyim; but I have regathered them unto their own adamah (land), and have left none of them behind any more in the Golus.

29 Neither will I hide My face any more from them; for I have poured out My Ruach upon Bais Yisroel, saith Adonoi Hashem.

Tehillim 90

90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.

Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).

Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.

For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.

Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.

In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.

For we are consumed by Thine anger, and by Thy chemah are we troubled.

Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.

For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.

10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.

11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).

12 So teach us to number yameinu, that we may apply levav unto chochmah.

13 Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.

14 O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).

15 Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.

16 Let Thy work appear unto Thy avadim, and Thy glory unto their banim.

17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.

Orthodox Jewish Bible (OJB)

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