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Complete Jewish Bible (CJB)
Version
Jeremiah 51:54-52:34

54 An agonized cry is heard from Bavel!
Great destruction in the land of the Kasdim!
55 For Adonai is plundering Bavel
and silencing her noisy din —
their waves roar like the raging ocean,
their clamor sounds and resounds.
56 Yes, the plunderer has fallen upon her,
fallen on Bavel.
Her warriors are captured, their bows are broken.
For Adonai is a God of retribution;
he will surely repay.

57 “I will intoxicate her leaders and sages,
her governors, deputies and warriors.
They will sleep forever and never wake up,”
says the king, whose name is Adonai-Tzva’ot.

58 Thus says Adonai-Tzva’ot:
“The wide walls of Bavel will be razed to the ground,
her lofty gates will be set on fire.
The peoples are toiling for nothing,
the nation’s labor goes up in flames,
and everyone is exhausted.”

59 This is the order which Yirmeyahu the prophet gave to S’rayah the son of Neriyah, the son of Machseyah, when he went to Bavel with Tzidkiyahu the king of Y’hudah in the fourth year of his reign. S’rayah was quartermaster. 60 Yirmeyahu had written on a separate scroll all the above words describing the disaster that was to befall Bavel. 61 Yirmeyahu said to S’rayah, “See to it that when you arrive in Bavel you read all these words aloud. Then say, 62 Adonai, you have promised to destroy this place, that no one will live here, neither human nor animal, but that it will be desolate forever.’ 63 When you finish reading this scroll, tie a rock to it, throw it into the middle of the Euphrates, 64 and say, ‘Like this, Bavel will sink, never to rise again, because of the disaster I am bringing on her; and they will grow weary.’”

(Up to here, these have been the words of Yirmeyahu.)

52 Tzidkiyahu was twenty-one years old when he began to rule, and he ruled for eleven years in Yerushalayim. His mother’s name was Hamutal the daughter of Yirmeyahu, from Livnah. He did what was evil from Adonai’s perspective, following the example of everything Y’hoyakim had done. And it was because of Adonai’s anger that all these things happened to Yerushalayim and Y’hudah, until he had thrown them out of his presence.

Tzidkiyahu rebelled against the king of Bavel; so in the ninth year of his reign, in the tenth month, on the tenth day of the month, N’vukhadretzar king of Bavel marched against Yerushalayim with his entire army. He set up camp against it and built siege towers against it on every side. The city remained under siege into the eleventh year of King Tzidkiyahu.

On the ninth day of the fourth month, when the famine in the city was so severe that there was no food for the people of the land, they broke through into the city. All the soldiers fled and left the city by night through the gate between the two walls, near the king’s garden. Because the Kasdim were surrounding the city, they took the route through the ‘Aravah. But the army of the Kasdim went in pursuit of the king and overtook Tzidkiyahu on the plains near Yericho; all his troops deserted him. Then they took the king and brought him up to the king of Bavel in Rivlah, in the land of Hamat, where he passed judgment on him. 10 The king of Bavel slaughtered his sons before his eyes; he also slaughtered all the leading men of Y’hudah in Rivlah. 11 Then the king of Bavel put out Tzidkiyahu’s eyes, bound him in chains, carried him off to Bavel and kept him in prison until the day of his death.

12 In the fifth month, on the tenth day of the month, which was also the nineteenth year of King N’vukhadretzar, king of Bavel, N’vuzar’adan, the commander of the guard and a close associate of the king of Bavel, entered Yerushalayim. 13 He burned down the house of Adonai, the royal palace and all the houses in Yerushalayim — every notable person’s house he burned to the ground. 14 The whole army of the Kasdim, who were with the commander of the guard, broke down all the walls of Yerushalayim on every side. 15 N’vuzar’adan the commander of the guard then deported some of the poor people, the remaining population of the city, the deserters who had defected to the king of Bavel and the rest of the common people. 16 But N’vuzar’adan the commander of the guard left behind some of the poor people of the land to be vineyard-workers and farmers.

17 The Kasdim smashed the bronze columns of the house of Adonai, also the trolleys and bronze Sea that were in the house of Adonai, and carried their bronze to Bavel. 18 They also took away the pots, shovels, snuffers, basins, pans, and all the bronze articles they had used in worship. 19 The commander of the guard took the cups, censers, sprinkling bowls, pots, menorahs, pans and bowls — everything made of gold and everything made of silver. 20 The bronze in the two columns, the one Sea, and the twelve bronze bulls under the bases, all of which Shlomo had made for the house of Adonai, was more than could be weighed. 21 As for the columns, the height of one column was thirty-one-and-a-half feet; it took a twenty-one-foot measuring line to go around it; and its thickness was four fingers — it was hollow. 22 On it was a capital of brass eight-and-three quarters feet high, with netting and pomegranates all around the capital, all of bronze; the second column was similar, also with pomegranates. 23 There were ninety-six pomegranates on the outside; while the total number of pomegranates in the netting was one hundred.

24 The commander of the guard took [prisoner] S’rayah the chief cohen, Tz’fanyah the second-ranking cohen, and three doorkeepers. 25 From the city he took an official in charge of the soldiers, seven close associates of the king who had been found in the city, the army commander’s secretary in charge of military conscription, and sixty of the common people found inside the city. 26 N’vuzar’adan the commander of the guard took them and brought them to the king of Bavel in Rivlah. 27 There in Rivlah, in the land of Hamat, the king of Bavel had them put to death. Thus Y’hudah was carried away captive out of his land.

28 The numbers of people deported by N’vukhadretzar were as follows: in the seventh year, 3,023 persons from Y’hudah; 29 in the eighteenth year of N’vukhadretzar, 832 persons from Yerushalayim; 30 and in the twenty-third year of N’vukhadretzar, N’vuzar’adan the commander of the guard deported 745 persons from Y’hudah; the total comes to 4,600 persons.

31 In the thirty-seventh year of the captivity of Y’hoyakhin king of Y’hudah, in the twelfth month, on the twenty-fifth day of the month, Eveel-M’rodakh began his reign as king of Bavel; and in his first year, he commuted the sentence of Y’hoyakhin king of Y’hudah and released him from prison. 32 He treated him with kindness and gave him a throne higher than those of the other kings there with him in Bavel. 33 So Y’hoyakhin no longer had to wear prison clothes; moreover, he was provided with food as long as he lived, 34 and he was granted a daily allowance by the king of Bavel to spend on his other needs for as long as he lived, until the day of his death.

Titus 3

Remind people to submit to the government and its officials, to obey them, to be ready to do any honorable kind of work, to slander no one, to avoid quarrelling, to be friendly, and to behave gently towards everyone.

For at one time, we too were foolish and disobedient, deceived and enslaved by a variety of passions and pleasures. We spent our lives in evil and envy; people hated us, and we hated each other. But when the kindness and love for mankind of God our Deliverer was revealed, he delivered us. It was not on the ground of any righteous deeds we had done, but on the ground of his own mercy. He did it by means of the mikveh of rebirth and the renewal brought about by the Ruach HaKodesh, whom he poured out on us generously through Yeshua the Messiah, our Deliverer. He did it so that by his grace we might come to be considered righteous by God and become heirs, with the certain hope of eternal life. You can trust what I have just said, and I want you to speak with confidence about these things, so that those who have put their trust in God may apply themselves to doing good deeds. These are both good in themselves and valuable to the community.

But avoid stupid controversies, genealogies, quarrels and fights about the Torah; because they are worthless and futile. 10 Warn a divisive person once, then a second time; and after that, have nothing more to do with him. 11 You may be sure that such a person has been perverted and is sinning: he stands self-condemned.

12 When I send Artemas or Tychicus to you. Do your best to come to me in Nicopolis, for I have decided to spend the winter there. 13 Do your best to help Zenas the Torah expert and Apollos with their arrangements for travelling, so that they will lack nothing. 14 And have our people learn to apply themselves to doing good deeds that meet genuine needs, so that they will not be unproductive.

15 All who are with me send you greetings. Give our greetings to our friends in the faith.

Grace be with you all.

Psalm 100

100 (0) A psalm of thanksgiving:

(1) Shout for joy to Adonai, all the earth!
Serve Adonai with gladness.
Enter his presence with joyful songs.

Be aware that Adonai is God;
it is he who made us; and we are his,
his people, the flock in his pasture.

Enter his gates with thanksgiving,
enter his courtyards with praise;
give thanks to him, and bless his name.
For Adonai is good, his grace continues forever,
and his faithfulness lasts through all generations.

Proverbs 26:18-19

18 Like a madman shooting deadly arrows and firebrands
19     is one who deceives another, then says, “It was just a joke.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.