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2 Chronicles 17:1-18:34; Romans 9:25-10:13; Psalms 20:1-9; Proverbs 20:2-3 (Complete Jewish Bible)

2 Chronicles 17-18

17 Then Y’hoshafat his son became king in his place. He strengthened his position against Isra’el by placing forces in all the fortified cities of Y’hudah, and by garrisoning troops in the territory of Y’hudah and in the cities of Efrayim that Asa his father had captured. Adonai was with Y’hoshafat, because he lived according to the first ways of his ancestor David, not seeking the ba‘alim, but seeking the God of his father and living by his mitzvot, not by what Isra’el did. Therefore Adonai consolidated his rulership; all Y’hudah brought presents to Y’hoshafat, so that he had wealth and honor in abundance. In his heart he highly regarded Adonai’s ways; moreover, he removed the high places and sacred poles from Y’hudah.

In the third year of his reign he sent his leading men Ben-Chayil, ‘Ovadyah, Z’kharyah, N’tan’el and Mikhayahu to teach in the cities of Y’hudah; with them were the L’vi’im Sh’ma‘yahu, N’tanyahu, Z’vadyahu, ‘Asah’el, Sh’miramot, Y’honatan, Adoniyahu, Tuviyahu and Tov-Adoniyah, the L’vi’im; and with them Elishama and Y’horam the cohanim. They taught in Y’hudah, having a scroll of the Torah of Adonai with them; they circulated through all the cities of Y’hudah, teaching among the people.

10 A panic from Adonai seized all the kingdoms in the lands surrounding Y’hudah, so that they did not make war against Y’hoshafat. 11 Some of the P’lishtim brought Y’hoshafat gifts and silver as tribute; the Arabs too brought him flocks — 7,700 rams and 7,700 male goats.

12 So Y’hoshafat grew increasingly powerful. In Y’hudah he built fortresses and storage cities. 13 He had many projects in the cities of Y’hudah; and in Yerushalayim he had warriors, strong brave men. 14 Here is a listing of them by clans: from Y’hudah, the captains of thousands: ‘Adnah the leader, and with him 300,000 strong, brave men; 15 next to him Y’hochanan the leader, and with him 280,000; 16 next to him ‘Amasyah the son of Zikhri, who volunteered to serve Adonai, and with him 200,000 strong, brave men. 17 From Binyamin: Elyada, a strong, brave man, and with him 200,000 equipped with bows and shields; 18 next to him Y’hozavad, and with him 180,000 prepared for war. 19 These served the king, in addition to those the king assigned to the fortified cities throughout all Y’hudah.

18 Y’hoshafat had wealth and honor in abundance, and by marriage he allied himself with Ach’av. After some years he went down to Ach’av in Shomron. Ach’av slaughtered sheep and oxen in abundance for him and the people with him, and persuaded him to go up with him to Ramot-Gil‘ad. Ach’av king of Isra’el said to Y’hoshafat king of Y’hudah, “Will you go with me to Ramot-Gil‘ad?” He answered him, “I’m with you all the way; think of my troops as yours; we will join you in this war.” But Y’hoshafat said to the king of Isra’el, “First, we should seek the word of Adonai.”

So the king of Isra’el assembled the prophets, 400 men. “Should we attack Ramot-Gil‘ad?” he asked them, “Or should I hold off?” They said, “Attack. God will hand it over to the king.” But Y’hoshafat said, “Besides these, isn’t there a prophet of Adonai here that we can consult?” The king of Isra’el said to Y’hoshafat, “Yes, there is still one man through whom we can consult Adonai; but I hate him, because he never prophesies anything good for me, only bad! It’s Mikhay’hu the son of Yimlah.” Y’hoshafat replied, “The king shouldn’t say such a thing.”

Then the king called an officer and said, “Quickly! Bring Mikhay’hu the son of Yimlah.” Now the king of Isra’el and Y’hoshafat the king of Y’hudah were each sitting on his throne, dressed in their royal robes; they were sitting in a threshing-floor at the entrance to the gate of Shomron; and all the prophets were there, prophesying in their presence. 10 Tzidkiyah the son of Kena‘anah had made himself some horns out of iron and said, “This is what Adonai says: ‘With these you will gore Aram until they are destroyed.’” 11 All the prophets prophesied the same thing: “Go up and attack Ramot-Gil‘ad. You will succeed, because Adonai will hand it over to the king.”

12 The messenger who had gone to call Mikhay’hu said to him, “Here, now, the prophets are unanimously predicting success for the king. Please let your word be like one of theirs — say something good.” 13 But Mikhay’hu answered, “As Adonai lives, whatever my God says is what I will say.”

14 When he reached the king, the king asked him, “Mikhay’hu, should we go up and attack Ramot-Gil‘ad, or should we hold off?” He answered, “Go up, you will succeed, they will be handed over to you.” 15 The king said to him, “How many times do I have to warn you to tell me nothing but the truth in the name of Adonai?” 16 Then he said, “I saw all Isra’el scattered over the hills like sheep without a shepherd; and Adonai said, ‘These men have no leader; let everyone go home in peace.’” 17 The king of Isra’el said to Y’hoshafat, “Didn’t I tell you that he wouldn’t prophesy good things about me, but bad?”

18 Mikhay’hu continued: “Therefore, hear the word of Adonai. I saw Adonai sitting on his throne with the whole army of heaven standing on his right and on his left. 19 Adonai asked, ‘Who will entice Ach’av king of Isra’el to go up to his death at Ramot-Gil‘ad?’ One of them said, ‘Do it this way,’ and another, ‘Do it that way.’ 20 Then a spirit stepped up, stood in front of Adonai and said, ‘I will entice him.’ Adonai asked, ‘How?’ 21 He answered, ‘I will go and be a deceiving spirit in the mouths of all his prophets.’ Adonai said, ‘You will succeed in enticing him. Go, and do it.’ 22 So now Adonai has put a deceiving spirit in the mouths of these prophets of yours; meanwhile, Adonai has ordained disaster for you.”

23 Then Tzidkiyah the son of Kena‘anah came up, slapped Mikhay’hu in the face and said, “And how did the Spirit of Adonai leave me to speak to you?” 24 Mikhay’hu said, “You’ll find out the day you go into an inside room, trying to hide.”

25 The king of Isra’el said, “Seize Mikhay’hu, and take him back to Amon the governor of the city and Yo’ash the king’s son. 26 Say, ‘The king says to put this man in prison; and feed him only bread and water, and not much of that, until I come back in peace.’” 27 Mikhay’hu said, “If you return in peace at all, Adonai has not spoken through me!” Then he added, “Did you hear me, you peoples, all of you?”

28 So the king of Isra’el and Y’hoshafat the king of Y’hudah went up to Ramot-Gil‘ad. 29 The king of Isra’el said to Y’hoshafat, “I will disguise myself and go into battle; but you, put on your robes.” So the king of Isra’el disguised himself and went into battle. 30 Now the king of Aram had ordered his chariot commanders, “Don’t attack anyone of either high or low rank, only the king of Isra’el.” 31 So when the chariot commanders saw Y’hoshafat they said, “This is the king of Isra’el,” and turned to attack him. But Y’hoshafat called out, and Adonai came to his aid — God moved them to leave him alone, 32 so that when the chariot commanders saw that he wasn’t the king of Isra’el, they stopped pursuing him. 33 However, one soldier shot an arrow at random and struck the king of Isra’el between his lower armor and the breastplate. The king said to his chariot-driver, “Turn the reins and take me out of the fighting; I’m collapsing from my wounds.” 34 But the fighting grew fiercer that day; and although the king of Isra’el propped himself upright in his chariot facing Aram until evening, around sunset he died.

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Romans 9:25-10:13

25 As indeed he says in Hoshea,

“Those who were not my people I will call my people;
her who was not loved I will call loved;
26 and in the very place where they were told,
‘You are not my people,’
there they will be called sons of the living God!”[a]

27 But Yesha‘yahu, referring to Isra’el, cries out,

“Even if the number of people in Isra’el is as large
as the number of grains of sand by the sea,
only a remnant will be saved.
28 For Adonai will fulfill his word on the earth
with certainty and without delay.”[b]

29 Also, as Yesha‘yahu said earlier,

“If Adonai-Tzva’ot had not left us a seed,
we would have become like S’dom,
we would have resembled ‘Amora.”[c]

30 So, what are we to say? This: that Gentiles, even though they were not striving for righteousness, have obtained righteousness; but it is a righteousness grounded in trusting! 31 However, Isra’el, even though they kept pursuing a Torah that offers righteousness, did not reach what the Torah offers. 32 Why? Because they did not pursue righteousness as being grounded in trusting but as if it were grounded in doing legalistic works. They stumbled over the stone that makes people stumble.[d] 33 As the Tanakh puts it,

“Look, I am laying in Tziyon
a stone that will make people stumble,
a rock that will trip them up.
But he who rests his trust on it
will not be humiliated.”[e]

10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; for I can testify to their zeal for God. But it is not based on correct understanding; for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts. For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.[f] Moreover, the righteousness grounded in trusting says:

“Do not say in your heart, ‘Who will ascend to heaven?’”

that is, to bring the Messiah down — or,

“‘Who will descend into Sh’ol?’” —

that is, to bring the Messiah up from the dead. What, then, does it say?

“The word is near you, in your mouth and in your heart.”[g]

that is, the word about trust which we proclaim, namely, that if you acknowledge publicly with your mouth that Yeshua is Lord and trust in your heart that God raised him from the dead, you will be delivered. 10 For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance. 11 For the passage quoted says that everyone who rests his trust on him will not be humiliated.[h] 12 That means that there is no difference between Jew and Gentile — Adonai is the same for everyone, rich toward everyone who calls on him, 13 since everyone who calls on the name of Adonai will be delivered.[i]

Footnotes:

  1. Romans 9:26 Hosea 2:25 (23), 2:1(1:10)
  2. Romans 9:28 Isaiah 10:22–23
  3. Romans 9:29 Isaiah 1:9
  4. Romans 9:32 Isaiah 8:14
  5. Romans 9:33 Isaiah 28:16
  6. Romans 10:5 Leviticus 18:5
  7. Romans 10:8 Deuteronomy 30:11–14
  8. Romans 10:11 Isaiah 28:16
  9. Romans 10:13 Joel 3:5(2:32)
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Psalm 20

20 (0) For the leader. A psalm of David:

(1) May Adonai answer you in times of distress,
may the name of the God of Ya‘akov protect you.
(2) May he send you help from the sanctuary
and give you support from Tziyon.
(3) May he be reminded by all your grain offerings
and accept the fat of your burnt offerings. (Selah)
(4) May he grant you your heart’s desire
and bring all your plans to success.

(5) Then we will shout for joy at your victory
and fly our flags in the name of our God.
May Adonai fulfill all your requests.

(6) Now I know that Adonai
gives victory to his anointed one —
he will answer him from his holy heaven
with mighty victories by his right hand.

(7) Some trust in chariots and some in horses,
but we praise the name of Adonai our God.
(8) They will crumple and fall,
but we will arise and stand erect.

10 (9) Give victory, Adonai!
Let the King answer us the day we call.

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Proverbs 20:2-3

The dread of a king is like when a lion roars;
    he who makes him angry commits a life-threatening sin.

Avoiding quarrels brings a person honor;
    for any fool can explode in anger.

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Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

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