Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

Today's audio is from the NET. Switch to the NET to read along with the audio.

Complete Jewish Bible (CJB)
Version
Jeremiah 4:19-6:15

19 My guts! My guts! I’m writhing in pain!
My heart! It beats wildly — I can’t stay still! —
because I have heard the shofar sound;
it’s the call to war.
20 The news is disaster after disaster!
All the land is ruined!
My tents are suddenly destroyed,
my tent curtains in an instant.
21 How long must I see that signal
and hear the shofar sound?

22 “It is because my people are foolish —
they do not know me; they are stupid children,
without understanding, wise when doing evil;
but they don’t know how to do good.”

23 I looked at the land — it was unformed and void —
and at the sky — it had no light.
24 I looked at the mountains, and they shook —
all the hills moved back and forth.
25 I looked, and there was no human being;
all the birds in the air had fled.
26 I looked, and the fertile fields were a desert,
all the land’s cities were razed to the ground
at the presence of Adonai,
before his burning anger.

27 For here is what Adonai says:

“The whole land will be desolate
(although I will not destroy it completely).
28 Because of this, the land will mourn
and the sky above be black;
for I have spoken, I have decided,
I will not change my mind, I will not turn back.”

29 At the noise of the horsemen and archers,
the entire city flees —
some plunge into thickets; others climb rocks;
all cities are deserted; no one lives there.
30 And you, who are doomed to be plundered,
what do you mean by putting on crimson,
decking yourselves with jewels and gold,
enlarging your eyes with eye make-up?
You beautify yourself in vain —
your lovers despise you, they seek your life!
31 For I have heard a sound like a woman in labor,
in anguish giving birth to her first child.
It is the sound of the daughter of Tziyon
gasping for breath as she spreads her hands:
“Woe to me! Everything in me
is so weary before the killers.”

“Roam the streets of Yerushalayim
look around, observe and ask in its open spaces:
if you can find anyone (if there is anyone!)
who acts with justice and seeks the truth,
I will pardon her.
And though they say, ‘As Adonai lives,’
the fact is that they are swearing falsely.”

Adonai, your eyes look for truth.
You struck them, but they weren’t affected;
you [nearly] destroyed them,
but they refused correction.
They made their faces harder than rock,
refusing to repent.

My reaction was, “These must be the poor,
the foolish, not knowing the way of Adonai
or the rulings of their God.
I will go to the prominent men,
and I will speak to them;
for they know the way of Adonai
and the rulings of their God.”
But these had completely broken the yoke
and torn the harness off.
This is why a forest lion kills them,
why a desert wolf can plunder them,
why a leopard guards their cities —
all who leave are torn to pieces —
because their crimes are many,
their backslidings keep increasing.

“Why should I forgive you?
Your people have abandoned me
and sworn by non-gods.
When I fed them to the full,
they committed adultery,
thronging to the brothels.
They have become like well-fed horses,
lusty stallions, each one neighing
after his neighbor’s wife.
Should I not punish for this?” asks Adonai.
“Should I not be avenged on a nation like this?”

10 Go through her rows [of vines], and destroy them
(but don’t destroy them completely):
strip away her branches,
they do not belong to Adonai.
11 “For the house of Isra’el
and the house of Y’hudah
have thoroughly betrayed me,” says Adonai.

12 They have denied Adonai,
they have said, “He won’t do anything,
calamity will not strike us,
we will see neither sword nor famine.
13 The prophets are merely wind,
they do not have the word;
the things that they are predicting
will happen only to them.”

14 Therefore Adonai Elohei-Tzva’ot says:

“Because you people speak this way,
I will make my words fire in your mouth, [Yirmeyahu,]
and this people wood;
so that it will devour them.
15 I will bring on you, house of Isra’el,
a distant nation,” says Adonai,
“an enduring nation, an ancient nation,
a nation whose language you do not know —
you will not understand what they are saying.
16 Their quiver is like an open grave,
they are all mighty warriors.
17 They will eat up your harvest and your bread,
they will eat up your sons and your daughters,
they will eat up your flocks and your herds,
they will eat up your vines and your fig trees;
with the sword they will beat down
your fortified cities, in which you trust.
18 But even in those days,” says Adonai,
“I will not completely destroy you.
19 And when your people ask, ‘Why has Adonai
our God done all these things to us?’
you are to give them this answer:
‘Just as you abandoned me
and served strange gods in your own land,
so likewise you will serve strangers
in a land that is not your own.’
20 Announce this in the house of Ya‘akov,
proclaim it in Y’hudah; say:
21 ‘Hear this, stupid, brainless people,
who have eyes but do not see,
who have ears but do not hear:
22 Don’t you fear me? — says Adonai.
Won’t you tremble at my presence?
I made the shore the limit for the sea;
by eternal decree it cannot pass.
Its waves may toss, but to no avail;
although they roar, they cannot cross it.
23 But this people has a rebellious, defiant heart;
they have rebelled and gone!
24 They don’t say to themselves,
“Let’s fear Adonai our God,
who gives the fall and spring rains in season,
who reserves us the weeks assigned for harvest.”
25 Your crimes have overturned nature’s rules,
your sins have kept back good from you.’
26 “For among my people there are wicked men,
who, like fowlers, lie in wait and set traps
to catch their fellow human beings.
27 Their houses are as full of fraud
as a cage full of birds.
They grow rich and great, 28 sleek and bloated;
they excel in acts of wickedness
but do not plead on behalf of the orphan,
thus enabling his cause to succeed;
nor do they judge in favor of the poor.

29 “Should I not punish for this?” asks Adonai.
“Should I not be avenged on a nation like this?
30 A shocking and horrifying thing
has happened in the land:
31 The prophets prophesy lies,
the cohanim obey the prophets,
and my people love it that way.
But what will you do at the end of it all?

“Head for cover, people of Binyamin,
get out of Yerushalayim!
Blow the shofar in T’koa,
light the beacon on Beit-Hakerem.
For disaster threatens from the north,
with great destruction.
Although she is beautiful and delicate,
I am cutting off the daughter of Tziyon.”

Shepherds advance on her with their flocks;
all around her they pitch their tents,
each grazing his own plot of pasture.
“Prepare for war against her!
Get up! Let’s attack at noon!”
“Woe to us! for the day is waning,
evening shadows are lengthening.”
“Get up! Let’s attack at night!
Let’s destroy her palaces!”

For Adonai-Tzva’ot says this:

“Cut down her trees, and raise a siege-ramp
against Yerushalayim!
This is the city to be punished;
in her there is nothing but oppression.
Just as a cistern keeps its water fresh,
so she keeps her wickedness fresh!
Violence and destruction are heard within her,
always before me sickness and wounds.
Accept correction, Yerushalayim,
or I will be estranged from you
and turn you into a desolate waste,
a land without inhabitants.”

Thus says Adonai-Tzva’ot:

“They will glean the remnant of Isra’el
as thoroughly as in a vineyard —
one last time, like a grape-picker,
pass your hand over the vines.”

10 To whom should I speak? Whom should I warn?
Who will listen to me?
Their ears are dull, they can’t pay attention.
For them the word of Adonai has become
unattractive, an object of scorn.
11 This is why I am full of Adonai’s fury;
I am weary of holding it back.

“Pour it out on the children in the street
and on the groups of young men gathered;
for husbands and wives will be taken together,
seniors as well as the very old.
12 Their homes will be turned over to others,
their fields together with their wives.
Yes, I will stretch out my hand against those
who are living in the land,” says Adonai.
13 “For from the least to the greatest of them,
all are greedy for gains;
prophets and cohanim alike,
they all practice fraud —
14 they dress the wound of my people,
but only superficially,
saying, ‘There is perfect shalom,’
when there is no shalom.

15 “They should be ashamed
of their detestable deeds,
but they are not ashamed at all;
they don’t know how to blush.
Therefore when others fall,
they too will fall;
when I punish them,
they will stumble,” says Adonai.

Colossians 1:18-2:7

18 Also he is head of the Body, the Messianic Community — he is the beginning, the firstborn from the dead, so that he might hold first place in everything. 19 For it pleased God to have his full being live in his Son 20 and through his Son to reconcile to himself all things, whether on earth or in heaven, making peace through him, through having his Son shed his blood by being executed on a stake.

21 In other words, you, who at one time were separated from God and had a hostile attitude towards him because of your wicked deeds, 22 he has now reconciled in the Son’s physical body through his death; in order to present you holy and without defect or reproach before himself — 23 provided, of course, that you continue in your trusting, grounded and steady, and don’t let yourselves be moved away from the hope offered in the Good News you heard.

This is the Good News that has been proclaimed in all creation under heaven; and I, Sha’ul, have become a servant of it. 24 I rejoice in my present sufferings on your behalf! Yes, I am completing in my own flesh what has been lacking of the Messiah’s afflictions, on behalf of his Body, the Messianic Community. 25 I became a servant of the Good News because God gave me this work to do for your benefit. The work is to make fully known the message from God, 26 the secret hidden for generations, for ages, but now made clear to the people he has set apart for himself. 27 To them God wanted to make known how great among the Gentiles is the glorious richness of this secret. And the secret is this: the Messiah is united with you people! In that rests your hope of glory! 28 We, for our part, proclaim him; we warn, confront and teach everyone in all wisdom; so that we may present everyone as having reached the goal, united with the Messiah. 29 It is for this that I toil, striving with all the energy that he stirs up in me so mightily.

For I want you to know how hard I work for you, for those in Laodicea, and for the rest of those who have not met me personally. My purpose is that they may be encouraged, that they may be joined together in love, and that they may have all the riches derived from being assured of understanding and fully knowing God’s secret truth, which is — the Messiah! It is in him that all the treasures of wisdom and knowledge are hidden.

I say this so that no one will fool you with plausible but specious arguments. For although I am away from you physically, I am with you in spirit, rejoicing as I see the disciplined and resolute firmness of your trust in the Messiah. Therefore, just as you received the Messiah Yeshua as Lord, keep living your life united with him. Remain deeply rooted in him; continue being built up in him and confirmed in your trust, the way you were taught, so that you overflow in thanksgiving.

Psalm 77

77 (0) For the leader. For Y’dutun. A psalm of Asaf:

(1) I cry aloud to God,
aloud to God; and he hears me.
(2) On the day of my distress I am seeking Adonai;
my hands are lifted up;
my tears flow all night without ceasing;
my heart refuses comfort.
(3) When remembering God, I moan;
when I ponder, my spirit fails. (Selah)

(4) You hold my eyelids [and keep me from sleeping];
I am too troubled to speak.
(5) I think about the days of old,
the years of long ago;
(6) in the night I remember my song,
I commune with myself, my spirit inquires:
(7) “Will Adonai reject forever?
will he never show his favor again?
(8) Has his grace permanently disappeared?
Is his word to all generations done away?
10 (9) Has God forgotten to be compassionate?
Has he in anger withheld his mercy?” (Selah)
11 (10) Then I add, “That’s my weakness —
[supposing] the Most High’s right hand could change.”

12 (11) So I will remind myself of Yah’s doings;
yes, I will remember your wonders of old.
13 (12) I will meditate on your work
and think about what you have done.

14 (13) God, your way is in holiness.
What god is as great as God?

15 (14) You are the God who does wonders,
you revealed your strength to the peoples.
16 (15) With your arm you redeemed your people,
the descendants of Ya‘akov and Yosef. (Selah)

17 (16) The water saw you, God;
the water saw you and writhed in anguish,
agitated to its depths.
18 (17) The clouds poured water, the skies thundered,
and your arrows flashed here and there.
19 (18) The sound of your thunder was in the whirlwind,
the lightning flashes lit up the world,
the earth trembled and shook.

20 (19) Your way went through the sea,
your path through the turbulent waters;
but your footsteps could not be traced.
21 (20) You led your people like a flock
under the care of Moshe and Aharon.

Proverbs 24:23-25

23 These also are sayings of the wise:

Showing partiality in judgment is not good.
24 He who tells the guilty, “You are innocent,”
    will be cursed by peoples, reviled by nations;
25 but with those who condemn him, things will go well,
    and a good blessing will come upon them.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.