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Complete Jewish Bible (CJB)
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Isaiah 25:1-28:13

25 Adonai, you are my God.

I exalt you, I praise your name.
For you have accomplished marvels,
[fulfilled] ancient plans faithfully and truly.

For you have made a city a heap of stones,
turned a fortified city into rubble,
made the foreigners’ fortress
a city that will never be rebuilt.
Therefore mighty peoples glorify you,
the city of ruthless nations fears you.
For you have been a refuge for the poor,
a refuge for the needy in distress,
shelter from the storm,
shade from the heat —
for the blast from the ruthless
was like a storm that could destroy a wall.
Like desert heat, you subdue
the foreigners’ uproar;
like heat subdued by a cloud’s shadow,
the song of the ruthless dies away.

On this mountain Adonai-Tzva’ot
will make for all peoples
a feast of rich food and superb wines,
delicious, rich food and superb, elegant wines.
On this mountain he will destroy
the veil which covers the face of all peoples,
the veil enshrouding all the nations.
He will swallow up death forever.
Adonai Elohim will wipe away
the tears from every face,
and he will remove from all the earth
the disgrace his people suffer.
For Adonai has spoken.

On that day they will say,
“See! This is our God!
We waited for him to save us.
This is Adonai ; we put our hope in him.
We are full of joy, so glad he saved us!”
10 For on this mountain
the hand of Adonai will rest.

But Mo’av will be trampled down where they are,
like straw trampled into a pile of manure.
11 They will spread out their hands in Mo’av,
like a swimmer using his hands to tread water;
but their pride will be humbled and sunk,
no matter how clever the strokes of their hands.
12 Your high, fortified walls he will level,
strike to the ground, lay in the dust.

26 On that day this song will be sung
in the land of Y’hudah:
“We have a strong city!
He has built walls and ramparts for our safety.
Open the gates! Let the righteous nation enter,
a nation that keeps faith!
“A person whose desire rests on you
you preserve in perfect peace,
because he trusts in you.
Trust in Adonai forever,
because in Yah Adonai,
is a Rock of Ages.”

For he has humbled those in high places,
levelling the lofty city,
levelling it to the ground,
laying it in the dust.
It is trampled underfoot by the feet of the poor,
by the footsteps of the needy.

The way of the righteous is level;
Righteous One, you smooth the path for the righteous.
Following the way of your judgments,
we put our hope in you.
The desire of all our soul
is to remember you and your name.
My soul desires you at night,
my spirit in me seeks you at dawn;
for when your judgments are here on earth,
the people in the world learn what righteousness is.
10 Even if pity is shown to the wicked,
he still doesn’t learn what righteousness is.
In a land of uprightness he will still act wrongly
and fail to see the majesty of Adonai.
11 Adonai, you raised your hand,
but they still didn’t see.
Yet with shame they will see your zeal for the people.
Yes, fire will destroy your enemies.
12 Adonai, you will grant us peace;
because all we have done, you have done for us.
13 Adonai our God, other lords
besides you have ruled us,
but only you do we invoke
by name.
14 The dead will not live again,
the ghosts will not rise again;
for you punished and destroyed them,
wiped out all memory of them.
15 You enlarged the nation, Adonai,
you enlarged the nation;
and thus you glorified yourself;
you extended all the frontiers of the country.
16 Adonai, when they were troubled,
they sought you.
When you chastened them,
they poured out a silent prayer.
17 As a pregnant woman about to give birth
cries out and writhes in her labor pains,
so we have been at your presence, Adonai
18 we have been pregnant and been in pain.
But we, as it were, have given birth to wind;
we have not brought salvation to the land,
and those inhabiting the world have not come to life.
19 Your dead will live, my corpses will rise;
awake and sing, you who dwell in the dust;
for your dew is like the morning dew,
and the earth will bring the ghosts to life.

20 Come, my people, enter your rooms,
and shut your doors behind you.
Hide yourselves for a little while
until the wrath is past.
21 For see! Adonai emerges from his place
to punish those on earth for their sin.
Then the earth will reveal the blood shed on it
and no longer conceal its slain.

27 On that day Adonai,
with his great, strong, relentless sword,
will punish Livyatan the fleeing serpent,
the twisting serpent Livyatan;
he will slay the sea monster.

On that day, a pleasant vineyard —
sing about it!

“I, Adonai, guard it.
Moment to moment I water it.
So that no harm will come to it,
I guard it night and day.
I have no anger in me.
If it gives me briars and thorns,
then, as in war, I will trample it down
and burn it up at once;
unless it takes hold of my strength,
in order to make peace with me,
yes, to make peace with me.”

The time is coming when Ya‘akov will take root;
Isra’el will bud and flower,
and fill the whole world with a harvest.
[Adonai] will not strike Isra’el,
as he did others who struck Isra’el;
he will not kill them,
as he did the others.
Your controversy with her is fully resolved
by sending her [into exile].
He removes her with a rough gust of wind
on a day when it’s blowing from the east.
So the iniquity of Ya‘akov is atoned for by this,
and removing his sin produces this result:
he chops up all the altar stones like chalk —
sacred poles and sun-pillars stand no more.
10 For the fortified city is alone,
abandoned and deserted, like the desert.
Calves graze and lie down there,
stripping its branches bare.
11 When its harvest dries up, it is broken off;
women come and set it on fire.
For this is a people without understanding.
Therefore he who made them will not pity them,
he who formed them will show them no mercy.

12 On that day Adonai will beat out the grain
between the Euphrates River and the Vadi of Egypt;
and you will be gathered, one by one,
people of Isra’el!

13 On that day a great shofar will sound.
Those lost in the land of Ashur will come,
also those scattered through the land of Egypt;
and they will worship Adonai
on the holy mountain in Yerushalayim.

28 Woe to the haughty crown of Efrayim’s drunks,
to the fading flower of its proud splendor,
located at the head of the rich valley
belonging to people overcome by wine!
Adonai has someone strong and powerful.
He comes like a hailstorm, a destructive tempest,
like a flood of water, rushing, overwhelming;
with his hand he hurls them to the ground.
The haughty crown of Efrayim’s drunks
is trampled underfoot;
and the fading flower of its proud splendor,
located at the head of the rich valley,
is like the first ripe fig of summer —
whoever sees it picks and eats it.
On that day, Adonai-Tzva’ot
will be a glorious crown,
a brilliant diadem
for the remnant of his people.
He will also be a spirit of justice
for whoever sits as a judge,
and a source of strength for those
repelling enemy attacks at the gate.

But there are others reeling from wine,
staggering about because of strong liquor;
cohen and prophet reel from strong liquor,
they are confused by wine.
Led astray by strong liquor,
they err in their visions and stumble when judging.
All tables are covered with vomit and feces,
not a single place is clean.
Can no one be taught anything?
Can no one understand the message?
Must one teach barely weaned toddlers,
babies just taken from the breast,
10 so that [one has to use nursery rhymes]? —
Tzav la-tzav, tzav la-tzav,
kav la-kav, kav la-kav
z‘eir sham, z‘eir sham
[Precept by precept, precept by precept,
line by line, line by line,
a little here, a little there].
11 So with stammering lips, in a foreign accent,
[Adonai] will speak to this people.
12 He once told this people, “It’s time to rest,
the exhausted can rest, now you can relax” —
but they wouldn’t listen.
13 So now the word of Adonai for them comes
“precept by precept, precept by precept,
line by line, line by line,
a little here, a little there,”
so that when they walk, they stumble backward,
and are broken, trapped and captured!

Galatians 3:10-22

10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[a] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[b] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[c] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[d] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.

15 Brothers, let me make an analogy from everyday life: when someone swears an oath, no one else can set it aside or add to it. 16 Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed”[e] — and this “one” is the Messiah. 17 Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise. 18 For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.

19 So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator. 20 Now a mediator implies more than one, but God is one.

21 Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah. 22 But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.

Psalm 61

61 (0) For the leader. With stringed instruments. By David:

(1) Hear my cry, God;
listen to my prayer.
(2) From the end of the earth, with fainting heart,
I call out to you.
Set me down on a rock
far above where I am now.

(3) For you have been a refuge for me,
a tower of strength in the face of the foe.
(4) I will live in your tent forever
and find refuge in the shelter of your wings. (Selah)
(5) For you, God, have heard my vows;
you have given me the heritage of those who fear your name.

(6) Prolong the life of the king!
May his years go on for many generations.
(7) May he be enthroned in God’s presence forever!
Appoint grace and truth to preserve him!
(8) Then I will sing praise to your name forever,
as day after day I fulfill my vows.

Proverbs 23:17-18

17 Don’t envy sinners, but follow the example
    of those who always fear God;
18 for then you will have a future;
    what you hope for will not be cut off.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.