The Daily Audio Bible
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14 So listen to the word of Adonai, you scoffers,
composing taunts for this people in Yerushalayim:
15 Because you said, “We made a covenant with death,
we made a contract with Sh’ol.
When the raging flood passes through,
it will not touch us.
For we have made lies our refuge
and hid ourselves in falsehoods” —
16 therefore here is what Adonai Elohim says:
“Look, I am laying in Tziyon
a tested stone, a costly cornerstone,
a firm foundation-stone;
he who trusts will not rush here and there.
17 I will make justice the plumbline
and righteousness the plumb-bob;
hail will sweep away the refuge of lies,
water will overflow the hiding place,
18 your covenant with death will be annulled,
and your contract with Sh’ol will not stand.
When the raging flood passes through,
you will be trampled down by it.
19 As often as it passes through, it will take you,
for it will pass through every morning,
day after day, night after night;
understanding the message will be sheer terror.”
20 For, [as the saying goes,]
“The bed is too short for a person to stretch,
and the blanket too narrow [to protect him from cold]
even if he crams himself in.”
21 For Adonai will arise, as at Mount P’ratzim,
and storm with rage, as in the Giv‘on Valley;
so he can do his deed, his strange deed,
and perform his task, his alien task.
22 Therefore, now, stop your scoffing,
or your bonds will be further tightened;
for I have heard from Adonai Elohim-Tzva’ot
that destruction is decreed for the whole land.
23 Listen and hear my voice;
pay attention, and hear what I say:
24 Does a farmer sowing keep plowing forever?
Does he never stop breaking up and harrowing his land?
25 No — when he finishes levelling it,
he scatters his dill-seed, sows his cumin,
puts wheat in rows, barley where it belongs,
and plants buckwheat around the edges;
26 because his God has taught him this,
has given him instruction.
27 Dill must not be threshed with a sledge
or cartwheels driven over cumin;
rather, dill one beats with a stick
and cumin with a flail.
28 When crushing grain for bread,
one doesn’t thresh it forever;
one drives the horse and cart wheels over it
but doesn’t crush it to powder.
29 This too comes from Adonai-Tzva’ot —
his counsel is wonderful, his wisdom great.
29 Woe to Ari’el [fireplace on God’s altar, lion of God] —
Ari’el, the city where David encamped!
Celebrate the feasts for a few more years,
2 but then I will bring trouble to Ari’el.
There will be mourning and moaning,
as she becomes truly an ari’el for me.
3 I will encamp all around you, besiege you with towers
and mount siege-works against you.
4 Prostrate, you will speak from the ground;
your words will be stifled by the dust;
your voice will sound like a ghost in the ground,
your words like squeaks in the dust.
5 But your many foes will become like fine powder,
the horde of tyrants like blowing chaff,
and it will happen very suddenly.
6 You will be visited by Adonai-Tzva’ot
with thunder, earthquakes and loud noises,
whirlwinds, tempests, flaming firestorms.
7 Then, all the nations fighting Ari’el,
every one at war with her,
the ramparts around her, the people that trouble her
will fade like a dream, like a vision in the night.
8 It will be like a hungry man dreaming he’s eating;
but when he wakes up, his stomach is empty;
or like a thirsty man dreaming he’s drinking;
but when he wakes up, he is dry and exhausted —
it will be like this for the horde of all nations
fighting against Mount Tziyon.
9 If you make yourselves stupid, you will stay stupid!
If you blind yourselves, you will stay blind!
You are drunk, but not from wine;
you are staggering, but not from strong liquor.
10 For Adonai has poured over you a spirit of lethargy;
he has closed your eyes (that is, the prophets)
and covered your heads (that is, the seers).
11 For you this whole prophetic vision
has become like the message in a sealed-up scroll.
When one gives it to someone who can read and says,
“Please read this,” he answers, “I can’t, because it’s sealed.”
12 If the scroll is given to someone who can’t read
with the request, “Please read this,” he says, “I can’t read.”
13 Then Adonai said:
“Because these people approach me with empty words,
and the honor they bestow on me is mere lip-service;
while in fact they have distanced their hearts from me,
and their ‘fear of me’ is just a mitzvah of human origin —
14 therefore, I will have to keep shocking these people
with astounding and amazing things,
until the ‘wisdom’ of their ‘wise ones’ vanishes,
and the ‘discernment’ of their ‘discerning ones’ is hidden away.”
15 Woe to those who burrow down deep
to hide their plans from Adonai!
They work in the dark and say to themselves,
“Nobody sees us, nobody knows us.”
16 How you turn things upside down! —
Is the potter not better than the clay,
Does something made say of its maker,
“He didn’t make me”?
Does the product say of its producer,
“He has no discernment”?
17 In but a little while the L’vanon
will be turned into a fruitful field,
and the fruitful field regarded as a forest.
18 On that day the deaf
will hear the words of a book,
and out of gloom and darkness
the eyes of the blind will see.
19 The humble will again rejoice in Adonai
and the poor exult in the Holy One of Isra’el,
20 for the tyrant is now nothing, the scoffer is finished,
and all alert to do evil are cut off —
21 those whose words make a man out to be a sinner,
those who set traps for the arbitrator at the city gate,
and those who groundlessly deny justice
to the one in the right.
22 Therefore, here are the words of Adonai, who redeemed Avraham, concerning the house of Ya‘akov:
“Ya‘akov will no longer be ashamed,
no longer will his face grow pale.
23 When his descendants see the work of my hands
among them, they will consecrate my name.
Yes, they will consecrate the Holy one of Ya‘akov
and stand in awe of the God of Isra’el.
24 Those whose spirits stray will come to understand,
and those who complain will learn their lesson.
30 “Woe to the rebellious children,” says Adonai.
“They make plans, but the plans are not mine;
they develop alliances, but not from my Spirit,
in order to pile sin upon sin.
2 They go down to Egypt but don’t consult me,
seeking refuge in Pharaoh’s protection,
seeking shelter in Egypt’s shadow.
3 But Pharaoh’s protection will bring you shame,
shelter in Egypt’s shadow will lead to disgrace.
4 Though his princes are at Tzo‘an,
and his envoys have reached Hannes,
5 they all are disappointed
with a people that doesn’t help them,
who give no assistance and no advantage,
only disappointment and disgrace.”
6 A prophecy about the animals in the Negev:
In a land of trouble and anguish,
of lionesses and roaring lions,
of vipers and poisonous flying serpents,
they carry their riches on donkeys’ backs
and their treasures on camels’ humps
to a people who will not help them.
7 For Egypt’s help is worthless, pointless;
so I call her “Arrogance Doing Nothing.”
8 Now go, inscribe it on a tablet,
write it for them in a scroll,
so that on the final day it will be
a witness forever and ever.
9 For this is a rebellious people;
they are lying children,
children who refuse to hear
the Torah of Adonai.
10 They say to the seers, “Do not see!”
to those who have visions, “Do not tell us
the visions you have as they really are;
but flatter us, fabricate illusions!
11 Get out of the way! Leave the path!
Rid us of the Holy One of Isra’el!”
23 Now before the time for this trusting faithfulness came, we were imprisoned in subjection to the system which results from perverting the Torah into legalism, kept under guard until this yet-to-come trusting faithfulness would be revealed. 24 Accordingly, the Torah functioned as a custodian until the Messiah came, so that we might be declared righteous on the ground of trusting and being faithful. 25 But now that the time for this trusting faithfulness has come, we are no longer under a custodian.
26 For in union with the Messiah, you are all children of God through this trusting faithfulness; 27 because as many of you as were immersed into the Messiah have clothed yourselves with the Messiah, in whom 28 there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one. 29 Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.
4 What I am saying is that as long as the heir is a minor he is no different from a slave, even though he is the legal owner of the estate; 2 rather, he is subject to guardians and caretakers until the time previously set by his father. 3 So it is with us — when we were “children” we were slaves to the elemental spirits of the universe; 4 but when the appointed time arrived, God sent forth his Son. He was born from a woman, born into a culture in which legalistic perversion of the Torah was the norm, 5 so that he might redeem those in subjection to this legalism and thus enable us to be made God’s sons. 6 Now because you are sons, God has sent forth into our hearts the Spirit of his Son, the Spirit who cries out, “Abba!” (that is, “Dear Father!”). 7 So through God you are no longer a slave but a son, and if you are a son you are also an heir.
8 In the past, when you did not know God, you served as slaves beings which in reality are non-gods. 9 But now you do know God, and, more than that, you are known by God. So how is it that you turn back again to those weak and miserable elemental spirits? Do you want to enslave yourselves to them once more? 10 You observe special days, months, seasons and years! 11 I fear for you that my work among you has been wasted!
12 Brothers, I beg of you: put yourselves in my place — after all, I put myself in your place. It isn’t that you have done me any wrong — 13 you know that it was because I was ill that I proclaimed the Good News to you at first; 14 and even though my physical condition must have tempted you to treat me with scorn, you did not display any sign of disdain or disgust. No, you welcomed me as if I had been an angel of God, as if I had been the Messiah Yeshua himself! 15 So what has become of the joy you felt? For I bear you witness that had it been possible, you would have gouged out your eyes and given them to me. 16 Have I now become your enemy because I tell you the truth? 17 True, these teachers are zealous for you, but their motives are not good. They want to separate you from us so that you will become zealous for them. 18 To be zealous is good, provided always that the cause is good. Indeed, whether I am present with you or not, 19 my dear children, I am suffering the pains of giving birth to you all over again — and this will go on until the Messiah takes shape in you. 20 I wish I could be present with you now and change my tone of voice. I don’t know what to do with you.
21 Tell me, you who want to be in subjection to the system that results from perverting the Torah into legalism, don’t you hear what the Torah itself says? 22 It says that Avraham had two sons, one by the slave woman and one by the free woman. 23 The one by the slave woman was born according to the limited capabilities of human beings, but the one by the free woman was born through the miracle-working power of God fulfilling his promise. 24 Now, to make a midrash on these things: the two women are two covenants. One is from Mount Sinai and bears children for slavery — this is Hagar. 25 Hagar is Mount Sinai in Arabia; she corresponds to the present Yerushalayim, for she serves as a slave along with her children. 26 But the Yerushalayim above is free, and she is our mother; 27 for the Tanakh says,
“Rejoice, you barren woman who does not bear children!
Break forth and shout, you who are not in labor!
For the deserted wife will have more children
than the one whose husband is with her!”[a]
28 You, brothers, like Yitz’chak, are children referred to in a promise of God. 29 But just as then the one born according to limited human capability persecuted the one born through the Spirit’s supernatural power, so it is now. 30 Nevertheless, what does the Tanakh say? “Get rid of the slave woman and her son, for by no means will the son of the slave woman inherit along with the son of the free woman!”[b] 31 So, brothers, we are children not of the slave woman, but of the free woman.
62 (0) For the leader. Set in the style of Y’dutun. A psalm of David:
2 (1) My soul waits in silence for God alone;
my salvation comes from him.
3 (2) He alone is my rock and salvation,
my stronghold; I won’t be greatly moved.
4 (3) How long will you assail a person
in order to murder him, all of you,
as if he were a sagging wall
or a shaky fence?
5 (4) They only want to shake him from his height,
they take delight in lying —
with their mouths they bless,
but inwardly they curse. (Selah)
6 (5) My soul, wait in silence for God alone,
because my hope comes from him.
7 (6) He alone is my rock and salvation,
my stronghold; I won’t be moved.
8 (7) My safety and honor rest on God.
My strong rock and refuge are in God.
9 (8) Trust in him, people, at all times;
pour out your heart before him;
God is a refuge for us. (Selah)
10 (9) Ordinary folks are merely a breath
and important people a sham;
if you lay them on a balance-scale, they go up —
both together are lighter than nothing.
11 (10) Don’t put your trust in extortion,
don’t put false hopes in robbery;
even if wealth increases,
don’t set your heart on it.
12 (11) God has spoken once, I have heard it twice:
strength belongs to God.
13 (12) Also to you, Adonai, belongs grace;
for you reward all as their deeds deserve.
19 You, my son: listen, be wise,
and set your mind on the right way.
20 Don’t be one of those who guzzle wine
or of those who eat meat to excess,
21 for both drunkard and glutton will become poor —
drowsiness will clothe them with rags.
Copyright © 1998 by David H. Stern. All rights reserved.